The Guidance of God 2

The unchanging order is made known by Christ, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). Christ cannot be followed until self is denied and the cross accepted as the distinguishing mark of discipleship. What does it mean to deny self? It means to repudiate our own goodness, to renounce our own wisdom, to have no confidence in our own strength, to completely set aside our own will and wishes, that we should not hence forth live unto ourselves, but unto Him who died for us (2 Cor. 5:15). What does it mean to "take up our cross"? It signifies a readiness to endure the world's hatred and scorn, to voluntarily surrender our lives to God, to use all our faculties for His glory. The cross stands for unreserved and loving obedience to the Lord, for of Him it is written, that "He became obedient unto death, even the death of the cross." It is only as self with all its lustings and interests is denied, and as the heart is dominated by the spirit of Calvary, that we are prepared to follow Christ.

And what is signified by "follow" Christ? It means to take His yoke upon us (Matthew 11:29), and live in complete subjection to Him; to yield fully to His Lordship, to obey His commands, and thus truly serve Him. It is seeking to do only those things which are pleasing in His sight; to emulate the example which He left us—and He was subject to the Scriptures in all things. As we follow Him, we "shall not walk in darkness." We will be in happy fellowship with Him who is the true light. For our encouragement for they were men of like passions—it is recorded of Caleb and Joshua, "they have wholly followed the Lord" (Num. 32:12). Having put their hand to the plow, they did not look back. Consequently, instead of perishing in the wilderness with their disobedient fellows, they entered the promised land.

Thus the great business, the task of the Christian, is to regulate his life by and conform his conduct to the precepts of the written Word and the example left us by the Incarnate Word. As he does so, and in proportion as he does so, he is emancipated from the darkness of his natural mind, freed from the follies of his corrupt heart, delivered from the mad course of this world, and he escapes the snares of the devil. "Through knowledge shall the just be delivered" (Proverbs 11:9). Yes, great is the reward of keeping God's commandments. "Then shall you understand righteousness, and judgment, and equity; yes, every good path. When wisdom enters into your heart, and knowledge is pleasant unto your soul; discretion shall preserve you, understanding shall keep you" (Proverbs 2:9-11).

It is well for those who are sensitive to both their own weakness and fallibility, and the difficulties with which they are surrounded in life, that the Lord has promised to guide His people with His eye, to cause them to hear, "This is the way—walk in it," when they are in danger of turning aside. For this purpose He has given to us the written Word as a lamp to our feet, and encourages us to pray for the teaching of His Holy Spirit so that we may rightly understand and apply it. However, too often many widely deviate from the path of duty and commit gross, perplexing mistakes, while they profess a sincere desire to know the will of God, and think they have His warrant and authority. This must certainly be due to misapplication of the rule by which they judge, since the rule itself is infallible. The Scriptures cannot deceive us, if rightly understood; but they may, if perverted, confirm us in a mistake. The Holy Spirit cannot mislead those under His influence; but we may suppose that we are so, when we are not.

Many have been deceived as to what they ought to do, or into forming a judgment beforehand of events in which they are closely concerned, by expecting direction in ways which the Lord has not warranted. Here are some of the principal ones:

Some, when two or more things were in view, and they could not immediately determine which to prefer, committed their case to the Lord in prayer. Then they have proceeded to cast lots, taking it for granted, after such a solemn appeal, that the turning up of the lot might be safely rested on as an answer from God. It is true, the Scripture (and right reason) assures us that the Lord disposes the lot. Several cases are recorded in the Old Testament where lots were used by divine appointment. But I think neither these, nor the choosing of Matthias to the apostleship by lot, are proper precedents for our conduct. In the division of the land of Canaan, in the affair of Achan, and in the nomination of Saul to the kingdom, recourse to lots was by God's express command. The instance of Matthias likewise was singular, since it can never happen again (namely, the choice of an apostle).

All these were before the canon of Scripture was completed, and before the full descent and communication of the Holy Spirit, who was promised to dwell with the Church to the end of time. Under the New Testament dispensation, we are invited to come boldly to the throne of grace, to make our request known to the Lord, and to cast our cares upon Him. But we have neither precept nor promise respecting the use of lots. To have recourse to them without His appointment seems to be tempting Him rather than honoring Him, and it savors more of presumption than dependence. Effects of this expedient have often been unhappy and hurtful, a sufficient proof of how little it is to be trusted as a guide of our conduct.

Others, when in doubt, have opened the Bible and expected to find something to direct them to the first verse they should cast their eye upon. It is no small discredit to this practice that the heathens used some of their favorite books in the same way. They based their persuasions of what they ought to do, or what would befall them, according to the passage they happened upon. Among the Romans, the writings of Virgil were frequently consulted on these occasions. Indeed, Virgil is as well adapted to satisfy inquiries in this way as the Bible itself. For if people will be governed by the occurrence of a single text of Scripture without regarding the context, or comparing it with the general tenor of the Word and with their own circumstances, they may commit the greatest extravagances. They may expect the greatest impossibilities, and contradict the plainest dictates of common sense, and all the while they think they have the Word of God on their side. Can opening to 2 Samuel 7:3, when Nathan said unto David, "Do all that is in your heart, for the Lord is with you," be sufficient to determine the lawfulness or expediency of actions? Or can a glance of the eye upon our Lord's words to the woman of Canaan, "Be it unto you even as you will" (Matthew 15:28), amount to proof that the present earnest desire of the mind (whatever it may be) shall be surely accomplished? Yet it is certain that big matters with important consequences have been engaged in, and the most optimistic expectations formed, upon no better warrant than dipping (as it is called) upon a text of Scripture.

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