The Guidance of God 3

A sudden strong impression of a text that seems to have some resemblance to the concern on the mind has been accepted by many as an infallible token that they were right, and that things would go just as they would have them. Or, on the other hand, if the passage bore a threatening aspect—it has filled them with fears which they have found afterwards were groundless. These impressions have been more generally regarded and trusted to, but have frequently proved no less delusive. It is true that such impressions of a precept or a promise that humble, animate, or comfort the soul, by giving it a lively sense of the truth contained in the words, are both profitable and pleasant. Many of the Lord's people have been instructed and supported (especially in a time of trouble) by some seasonable word of grace applied and sealed by His Spirit to their hearts. But if impressions or impulses are received as a voice from heaven, directing to particular actions that could not be proved to be duties without them, a person may be inwardly misled into great evils and gross delusions. Many have been so. There is no doubt that the enemy of our souls, if permitted, can furnish us with Scriptures in abundance for these purposes.

Some people judge of the nature and event of their designs by the freedom they find in prayer. They say that they commit their ways to God, seek His direction, and are favored with much enlargement of spirit. Therefore they cannot doubt but what they have in view is acceptable in the Lord's sight. I would not absolutely reject every plea of this kind, yet without other corroborating evidence I could not admit it as proof. It is not always easy to determine when we have spiritual freedom in prayer. Self is deceitful. When our hearts are much fixed upon a thing, this may put words and earnestness into our mouths. Too often we first determine secretly for ourselves, and then ask counsel of God. In such a disposition we are ready to grasp at everything that may seem to favor our darling scheme. And the Lord, for the detecting and chastisement of our hypocrisy (for hypocrisy it is, though perhaps hardly perceptible to ourselves), may answer us according to our idols (see Ezekiel 14:3-4).

Besides, the grace of prayer may be in exercise when the subject matter of the prayer may be founded upon a mistake, from the intervention of circumstances with which we are unacquainted. Thus, I may have a friend in a distant country. I hope he is alive, I pray for him, and it is my duty to do so. The Lord, by His Spirit, assists His people in their present duty. If I can pray with much liberty for my distant friend, it may be a proof that the Spirit is pleased to assist my infirmities, but it is no proof my friend is alive at the time I pray for him. If the next time I pray for him I should find my spirit straitened, I am not to conclude that my friend is dead, and therefore the Lord will not assist me in praying for him any longer.

Once more, a remarkable dream has often been thought as decisive as any of these methods of knowing the will of God. True, many wholesome and seasonable admonitions have been received in dreams. But to pay great attention to dreams, or especially to be guided by them, to form our sentiments, conduct our expectations upon them—is superstitious and dangerous. The promises are not made to those who dream, but to those who watch.

The Lord may give to some upon occasion, a hint or encouragement out of the common way. But to seek His direction in such things as just mentioned is unscriptural and ensnaring. Some presumed they were doing God's service while acting in contradiction to His express commands. Others were infatuated to believe a lie, declaring themselves assured beyond the shadow of a doubt of things which never came to pass. When they were disappointed, Satan improved the occasion to make them doubt the plainest and most important truths, and to count their whole former experience as a delusion. These things have caused weak believers to stumble, offenses against the Gospel have multiplied, and evil spoken of the way of truth.

How, then, may the Lord's guidance be expected? After all these negative premises, the question may be answered in a few words. In general, He directs His people by affording them, in answer to prayer, the light of His Holy Spirit, which enables them to understand and love the Scriptures. The Word of God is not to be used as a lottery, nor is it designed to instruct us by shreds and scraps, which detached from their proper places have no determined import. But it is to furnish us with just principles, right apprehensions, to regulate our judgments and affections thereby to influence and regulate our conduct. Those who study the Scriptures in humble dependence upon divine teaching are convinced of their own weakness. They are taught to make a true estimate of everything around them and are gradually formed into a spirit of submission to the will of God. They discover the nature and duties of their situations and relations in life, and the snares and temptations to which they are exposed. The Word of God dwelling in them is a preservative from error, a light to their feet, and a spring of strength and consolation. By treasuring up the doctrines, precepts, promises, examples, and exhortations of Scripture in their minds—and daily comparing them with the rule by which they walk—they grow into an habitual frame of spiritual wisdom. They acquire a gracious taste which enables them to judge right and wrong with a degree of certainty, as a musical ear judges sounds. They are seldom mistaken, because they are influenced by the love of Christ which rules in their hearts, and a regard for the glory of God.

In particular cases, the Lord opens and shuts for them, breaks down walls of difficulty which obstruct their path, or hedges up their way with thorns when they are in danger of going wrong. They know their concerns are in His hands; they are willing to follow where and when He leads but are afraid of running before Him. They are not impatient. Because they believe, they will not be hasty, but wait daily upon Him in prayer, especially when they find their hearts engaged in any pursuit. They are jealous of being deceived by appearances, and dare not move farther or faster than they can see His light shining upon their paths. I express at least their desire, if not their attainment. Though there are seasons when faith languishes, and self prevails too much, this is their general disposition. And the Lord does not disappoint their expectations. He leads them on a right way, preserves them from a thousand snares, and satisfies them that He is and will be their Guide even unto death.

The positive side of the subject probably needs some amplification. The general rule may be stated thus: if we are daily concerned in seeking to please God in all the details, great and small, of our lives. He will not leave us in ignorance of His will concerning us. But if we are accustomed to gratify self and only turn up to God for help in times of difficulty and emergency, then we must not be surprised if He mocks us and allows us to reap the fruits of our folly. Our business is to walk in obedient subjection to Christ, and His sure promise is, "he who follows me shall not walk in darkness" (John 8:12). Make sure you sincerely endeavor to follow the example Christ left us, and He will not leave you in uncertainty as to which step you should take when you come to the place of decision.

"Therefore do not be unwise, but understand what the Lord's will is." (Eph. 5:17). From this verse it is clear that it is both the right and the duty of the Christian to know the Lord's will for him. God can neither be pleased nor glorified by His children walking in ignorance or proceeding blindly. Did not Christ say to His beloved disciples, "Henceforth I call you not servants; for the servant knows not what His Lord does: but I have called you friends, for all things that I have heard from my Father I have made known unto you" (John 15:15). If we are in the dark as to how we ought to proceed in anything, it is clear that we are living far below our privileges. No doubt the majority of our readers will give hearty assent to these statements, but the question which concerns most of them is, How are we to ascertain the Lord's will concerning the varied details of our lives?

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