The Guidance of God

There is a need to amplify the positive aspect of divine guidance. There are few subjects which bear on the practical side of the Christian life, and that believers are more exercised about, than that they may be "led of the Lord" in all their ways. Yet when some important decision has to be made, they are often puzzled to know how "the Lord's mind" is obtained. Great numbers of tracts and booklets on this subject have been written, but they are so vague that they offer little help. There certainly exists a real need today for some clear, definitive treatment of the subject.

For some years I have been convinced that one thing which contributes much to shrouding this subject in mystery is the loose, misleading terms generally employed by those who refer to it. While such expressions are used, "Is this according to God's will?", "Do I have the prompting of the Holy Spirit?", "Were you led of the Lord in that?", sincere minds will continue to be perplexed and never arrive at any certainty. These expressions are so commonly used in religious circles that probably quite a few readers will be surprised at our challenging them. We certainly do not condemn these expressions as erroneous, but rather we wish to point out that they are too intangible for most people until more definitely defined.

What alternative, then, have we to suggest? In connection with every decision we make, every plan we form, every action we execute, let the question be, "Is this in harmony with God's Word?" Is it what the Scriptures enjoin? Does it square with the rule God has given us to walk by? Is it in accord with the example which Christ left us to follow? If it is in harmony with God's Word, then it must be "according to God's will," for His will is revealed in His Word. If I do what the Scriptures enjoin, then I must be "prompted by the Holy Spirit," for He never moves anyone to act contrary thereto. If my conduct squares with the rule of righteousness (the precepts and commands of the Word), then I must be "led of the Lord," for He leads only into the "paths of righteousness" (Psalm 23:1, 3). A great deal of mystical vagueness and puzzling uncertainty will be removed if the reader substitutes for, "Is this according to God's will?" the simpler and more tangible, "Is this according to God's Word?"

God, in His infinite condescension and transcendent grace, has given us His Word for this very purpose, so that we need not stumble along blindly, ignorant of what pleases or displeases Him—but that we might know His mind. That divine Word is given to us not simply for information, but to regulate our conduct, to enlighten our minds, and to mold our hearts. The Word supplies us with an unerring chart by which to steer through the dangerous sea of life. If we sincerely and diligently follow, it will deliver us from disastrous rocks and submerged reefs, and direct us safely to the heavenly harbor. That Word has all the instructions we need for every problem, every emergency we may be called upon to face. That Word has been given to us "that the man of God may be perfect, throughly furnished unto all good works" (2 Tim. 3:17). How thankful we should be that the Triune God has favored us with such a Word.

"Your word is a lamp unto my feet, and a light unto my path" (Psalm 119:105). The metaphor used here is taken from a man walking along a dangerous road on a dark night, in urgent need of a lantern to show him where to walk safely and comfortably, to avoid injury and destruction. The same figure is used again in the New Testament. "We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place" (2 Pet. 1:19). The dark place is this world, and it is only as we take heed to the Word, to the light God has given us, that we shall be able to perceive and avoid "the broad road which leads to destruction," and discern the narrow way which alone "leads unto Life."

It should be observed that this verse plainly intimates God has placed His Word in our hands for an intensely practical purpose, namely, to direct our walk and to regulate our deportment. At once this shows us what is the first and principal use we are to make of this divine gift. It would do a traveler little good to diligently scrutinize the mechanism of a lamp, or to admire its beautiful design. Rather he is to take it up and make a practical use of it. Many are zealous in reading "the letter of Scripture," and many are charmed with the evidences of its divine Authorship. But how few realize the primary purpose for which God gave the Scriptures, how few make a practical use of them—ordering the details of their lives by its rules and regulations. They eulogize the lamp, but they do not walk by its light.

Our first need as little children was to learn to walk. The mother's milk was only a means to an end: to nourish the infant's life, to strengthen its limbs so that they should be put to a practical use. So it is spiritually. When we have been born again and fed by the Spirit on the pure milk of the Word, our first need is to learn to walk, to walk as the children of God. This can be learned only as we ascertain our Father's will as revealed in Holy Writ. By nature we are totally ignorant of His will for us and of what promotes our highest interests. It is solemn and humbling that man is the only creature born into this world devoid of intelligence as to how to act, and who needs to be taught what is evil and what is good for him.

All the lower orders of creation are endowed with an instinct which moves them to act discreetly, to avoid what is harmful, and to follow what is good. But not so man. Animals and birds do not have to be taught which herbs and berries are poisonous; they need no curbs upon them not to overeat or over drink—you cannot even force a horse or a cow to gorge and make itself sick. Even plants turn their faces to the light and open their mouths to catch the falling rain. But fallen man has not even the instinct of the brutes! Usually he has to learn by painful experience what is harmful and injurious. And, as it has been well said, "Experience keeps an expensive school"—her fees are high. Too bad that so many only discover this when it is too late, when they have wrecked their constitutions beyond repair.

Some may answer to this, "But man is endowed with a conscience." True, but how well does it serve him until he is enlightened by the Word and convicted by the Spirit? Man's understanding has been so darkened by sin, and folly is so bound up in his heart from childhood (Proverbs 22:15), that until he is instructed he does not know what God requires of him, nor what is for his highest good. That is why God gave us His Word: to make known what He justly demands of us; to inform us of those things which destroy the soul; to reveal the baits which Satan uses to capture and slay so many; to point out the highway of holiness which alone leads to heaven (Heb. 12:14); and to acquaint us with the rules which must be observed if we are to walk that highway.

Our first duty, and our first aim, must be to take up the Scriptures to ascertain what is God's revealed will for us, what are the paths He forbids us to walk, what are the ways pleasing in His sight. Many things are prohibited in the Word which neither our reason nor our conscience would discover. For example, we learn, "that which is highly esteemed among men is abomination in the sight of God" (Luke 16:15); "the friendship of the world is enmity with God" (James 4:4); "he who hastens with his feet sins" (Proverbs 19:2). Many things are also commanded which can only be known if we acquaint ourselves with its contents. For example, "Lean not unto your own understanding" (Proverbs 3:5); "Put not your trust in princes, nor in man, in whom there is no help" (Psalm 146:3); "Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you" (Matthew 5:44).

The above are but samples of hundreds of others. It is obvious that God's Word cannot be a lamp unto our feet and a light unto our path unless we are familiar with its contents, particularly until we are informed on the practical rules God has given us to walk by. Hence it should be obvious that the first need of the Christian is not to delve into the intricacies and mysteries of Scripture, study the prophecies, nor entertain himself with the wonderful types therein. Rather he needs to concentrate on what will instruct him as to the kind of conduct which will be pleasing to the Lord. The Scriptures are given us, primarily, not for our intellectual gratification, nor for emotional admiration, but for life's regulation. Nor are the precepts and commands, the warnings and encouragements contained therein simply for our information. They are to be reduced to practice, they require unqualified obedience.

"Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful" (Josh. 1:8). God will be no man's debtor. In keeping His commands there is "great reward" (Psalm 19:11). Part of that reward is deliverance from being deceived by the false appearances of things, from forming erroneous estimates, from pursuing a foolish policy. Part of that reward is acquiring wisdom so that we choose what is good, act prudently, and follow those paths which lead to righteousness, peace, and joy. He who treasures the divine precepts in his heart, and diligently seeks to walk by their rule, will escape those evils which destroy his fellows.

"If any man walks in the day, he stumbles not, because he sees the light of this world" (John 11:9). To walk in the day means to be in communion with One who is Light, to conduct ourselves according to His revealed will. Just so far as the Christian walks in the path of duty, as defined for him in the Word, will he walk surely and comfortably. The light of that Word makes the way plain before him, and he is preserved from falling over the obstacles with which Satan seeks to trip him. "But if a man walk in the night, he stumbles, because there is no light in him" (Jn 11:10). Here is the solemn contrast: he who walks according to the dictates of his lusts and follows the counsel and example of the ungodly, falls into the snares of the devil, and perishes. There is no light in such an one, for he is not regulated by the Sun of righteousness.

"I am the light of the world: he who follows me shall not walk in darkness, but shall have the light of life" (John 8:12). It is one thing to have "life," it is another to enjoy the "light of life" that is only obtained by following Christ. Notice the tense of the verb: it is "he who follows me," which signifies a steady, continuous course of action. The promise to such a one is, "he shall not walk in darkness." But what does it mean to follow Christ? First and foremost, to be emptied of self-will, for "even Christ pleased not himself" (Romans 15:3). It is absolutely essential that self-will and self-pleasing be mortified, if we are to be delivered from walking in darkness.

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