Zeph 6:9-15

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The crowning of Joshua (Zech 6:9-15)

Just as the setting up of the Messiah’s kingdom will be marked by the crowning of the Messiah as universal king, so the re-establishment of the nation Israel was marked by the crowning of Joshua. The crown was made from gold and silver brought from Babylon by some exiles who had recently arrived in Jerusalem (Zech 6:9-11).

A coronation of the high priest was unusual, but because the restored nation of Israel was still under Persian rule, a coronation of the Davidic prince Zerubbabel may have appeared to be an act of rebellion. But the Persians were not likely to object to a religious ceremony marking the restoration of Israel’s national life and the reconstruction of their temple.

Zechariah’s words, spoken on behalf of God, further indicate that the crown rightly belonged to Zerubbabel; for though the words were addressed to Joshua they applied to Zerubbabel. It was Zerubbabel, not Joshua, who was the ‘branch’ in David’s family tree, the royal descendant entitled to the throne of Israel. Joshua’s rightful place was as the high priest who assisted the civil ruler. The two men, because of the peaceful understanding between them, led the nation in the ways of God.

Their joint rule fittingly foreshadowed the rule of the true ‘Branch’, the king-priest Messiah (Zech 6:12-13; cf. Zech 3:8; see also notes on Hag 2:20-23).

The three recently returned exiles who supplied the gold and silver for the crown were apparently witnesses at the ceremony. The crowning took place in the house of their friend Josiah, and the crown was later placed in the completed temple in Jerusalem. There it was displayed as a memorial to those who gave it and as a symbolic guarantee of greater things to come (Zech 6:14-15).