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Men have their own differing definitions of what the Church actually is, but only the Bible definition—God’s definition—matters. Read it for yourself. Paul wrote this to Timothy: “…that you may know how you ought to behave yourself in the house of God, which is the Church of the living God, the pillar and ground of the truth” (I Tim. 3:15). In the end, no other definition, devised by men, is acceptable. This definition of the Church Christ built will guide us throughout the remainder of this chapter. God’s Church has and teaches “the truth.” While most never consider or hear about it, this verse has always existed.

We have discussed how this world’s churches are in confusion, divided by endless disagreement over doctrine and practice. Amos 3:3 asks, “Can two walk together, except they be agreed?” The answer is NO!

This world’s churches do not practice the principle of “Man shall not live by bread alone, but by every word of God” (Luke 4:4), exactly as written. Instead, since they follow the many differing traditions of men, endless disagreements separate, divide and create more and more churches of men. They do not “walk together,” generally because they do not “agree”—either with each other or God!

God’s Church is different. Many New Testament verses show that the Church Christ built is unified—with all its members and congregations walking together in complete agreement with each other, and with God and Christ.

An important point, demonstrating the unity of the true Church, emerges from Christ’s same prayer in John 17:1-26, on the night of His betrayal. He prayed, “And for their sakes I sanctify Myself, that they also might be sanctified [set apart] through the truth…That they all may be one; as You, Father, are in Me, and I in You, that they also may be one in Us: that the world may believe that You have sent Me. And the glory which You gave Me I have given them; that they may be one, even as We are one: I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me, and have loved them, as You have loved Me” (Jn 17:19, 21-23).

These are powerful statements! Christ intended that His Church be unified—“one”—no less than were He and His Father! There is no room for disagreement in a Church that is this unified. These verses describe a perfect oneness through right (true) teachings—the same kind of oneness that the Father and Christ enjoy. It is this kind of unity that allows true Christians to be “in” them—be in Christ and the Father (Jn 17:21).

Even in the Old Testament, David was inspired to record, “Behold, how good and how pleasant it is for brethren to dwell together in unity” (Psa. 133:1).

We now must examine several New Testament passages to see if, in fact, this kind of wonderful unity was apparent after the New Testament Church actually formed. Did God’s true servants teach and administer this kind of agreement? And how is that unity achieved?

First, notice this early picture of God’s Church. On the day of Pentecost, gathered in “one accord” (Acts 2:1), when the New Testament Church came into existence, 3,000 converts were baptized. They formed the very beginning of Christ’s building of His Church. The initial description given was “…and they continued steadfastly in the apostles’ doctrine and fellowship” (Ac 2:42), “…all that believed were together” (Ac 2:44) and “…they, continuing daily with one accord…did eat their meat [food] with gladness and singleness of heart” (Ac 2:46). From these verses, we clearly see that the Church Christ built was unified—in agreement—over doctrine, and together.

Notice Ac 2:47: “And the Lord added to the Church daily such as should be saved.”

In the Church Jesus guides and directs, He is the One who adds to it—He builds it!

Only One Organization

The New Testament speaks of the Church of God as the same thing as the “Body of Christ.” This introduces remarkable understanding.

In his first letter to the Corinthians, Paul recorded that the Church had many separate members (individual brethren), and this was likened to various parts of the human body, in that these members were connected. A careful study of chapter 12 brings this truly extraordinary understanding. Ac 12:12-14 state, “For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body…For the body is not one member, but many.”

When one is converted—has repented, been baptized and received the Holy Spirit—this verse reveals that he has actually been placed into the Body of Christ as well as into the Church of God.

Many have been confused by what this means. In other words, exactly what is the Church or Body of Christ into which one has been baptized? When Jesus Christ walked the earth, His preaching of the gospel and other teachings, and all the miracles and works that He did, were done through and from His physical body. Of course, after crucifixion and burial, Christ’s body was later resurrected as Spirit, before ascending to heaven, requiring that His work and preaching be transferred to another entity, His Church—which Scripture makes plain that Jesus Christ still considers to be His “Body” continuing on Earth what He started.

The context of I Corinthians 12:1-31 then uses the analogy of hands, feet, eyes, ears and the mouth to show how different parts of a human body (Christ’s body was once human) are connected within the same person. Paul continues, “But now has God set the members every one of them in the body, as it has pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body” (Ac 12:18-20).

The Popular Belief

The “Christian” world teaches that the Body of Christ—Jesus’ Church—consists of many denominations, fellowships or communities of believers, said to all be connected by the Holy Spirit working in believers wherever they are affiliated. (Many, many sources attest to this popular thinking.) But this is totally contrary to what the Bible teaches about the Body of Christ. This substitute idea—a very clever counterfeit!—asserts, in effect, that Christ and His Body are divided among many groups or organizations. We will see that this is not true.

I Corinthians 12:1-31 cannot be “spiritualized away” by human reasoning. It does not describe an amorphous, disconnected, “spiritual” body of disagreeing people and organizations throughout professing Christianity. Any foot, eye or ear that is taken from a human body dies! No severed body part can live for very long without blood supply and the connective tissue necessary to secure it to the body. God created the human body, so He obviously understands the analogy that He inspired.

Further Meaning of “Body”

For additional proof of the meaning of body, consider two additional scriptures, written to two separate congregations under Paul’s leadership.

Notice his statement to the Colossian congregation: “And He [Christ] is the head of the body, the Church” (Col 1:18). Now see again the first of Paul’s instruction to the Ephesian congregation. Speaking of what God placed under Christ’s control, Paul wrote, “…and gave Him [Christ] to be the Head over all things to the Church, which is His body” (Eph 1:22-23). The Bible definition of the Body of Christ is the Church! They are the same.

Further, in chapter 4 of Ephesians, Paul went on to admonish the brethren there to be “Endeavouring to keep the unity of the Spirit in the bond of peace. There is ONE BODY [Church], and one Spirit, even as you are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father” (3-6). Again, there must be no confusing the all-encompassing unity and agreement that this verse requires of God’s people. Recall how Christ prayed for this kind of oneness and unity.

A few verses later, Paul described the importance of a faithful and true ministry, actively working with and teaching Christ’s Church. Carefully read and comprehend the following lengthy, important passage:

“And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into Him in all things, which is the Head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love” (Eph 4:11-16).


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