To Understand the Word of God

We Must Understand the Heart of God

This section is adapted from a webpage of mine about the unforgivable sin.

Suppose a parent warns a child, ‘Disobey and I’ll kill you!’ The correct interpretation of those words depends entirely on the person’s character. It will mean radically different things if the parent is loving and gentle, with a sense of humour, or is harsh, or is quite capable of murder. To know for sure that we have correctly understood someone’s words, we must know that person exceptionally well.

To understand what God means in his Word, we must get to know God as deeply as we possibly can. We must know his heart and character and values. Related to this: a key way of knowing how someone will react in a new situation is to observe over a long period how he handles similar situations. So to understand how God will react to someone blaspheming the Spirit, let’s look at how he acted previously, after issuing other dire warnings:

The Law of God said no Moabite could ‘enter the assembly of the LORD, even down to the tenth generation’ (Deuteronomy 23:3) and yet Ruth, David’s great-grandmother, was a Moabite and became God’s chosen ancestress of the Messiah.

God’s law said that everyone guilty of adultery must be put to death (Leviticus 20:10; Deuteronomy 22:22; John 8:5). David the adulterer repented and, despite God’s anger, he was not only allowed to live but to continue to reign as king with God’s full blessing (2 Samuel 12:13).

The prophet Micah prophesied in the days of King Hezekiah, saying, ‘This is what the LORD Almighty says: “Zion will be ploughed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.”’ Hezekiah sought the Lord, and God relented (Jeremiah 26:18-19).

King Hezekiah was terminally ill. The great prophet Isaiah said, ‘This is what the LORD says: Put your house in order, because you are going to die; you will not recover.’ Hezekiah prayed and another prophecy hit the dust (Isaiah 38:1-5).

“But whoever disowns me before men, I will disown him before my Father in heaven” (Matthew 10:33). The same Greek work here translated “disowns” is used several times in the original Scriptures to describe what Peter did to Jesus and twice to describe what the Jews did to Jesus (Acts 3:14-15) and yet full forgiveness was offered to them all (John 21:17-19; Acts 3:19).

More examples.

Examples of God’s Reaction to his Own Dire Pronouncements

God told Moses, ‘Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.’ Moses disobeyed the Almighty’s command to ‘leave me alone.’ That’s a bold act, since it was for disobedience that all the others were about to be destroyed. But this man knew God’s heart. He prayed and God reversed his decision to destroy them (Exodus 32:10,14).

Jonah was a prophet (2 Kings 14:25). His entire prophecy, according to Scripture, was ‘Yet forty days, and Nineveh shall be overthrown’ (Jonah 3:4). The prophecy held not a shadow of hope. God’s chosen instrument to pronounce this death sentence was a man who hated these people with a passion. He wanted them annihilated. You can be sure there was nothing about the body language or tone of voice of this messenger from God to hint to these pagans that the God of this foreigner might be loving or merciful. Everything hitting their senses told them they were doomed. They were wicked. They deserved destruction. Their time was up. Yet they repented and the divinely inspired prophecy fell to the ground.

The Bible clearly indicates that prophecies of doom are not given so that God can prove how smart he is in predicting the future, but are given in the hope that the prophesied condemnation will be averted by the people repenting. ‘If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation . . . repents of its evil, then I will relent and not inflict on it the disaster I had planned’ (Jeremiah 18:7-8, see also Jeremiah 26:3.13; 36:3). ‘And if I say to the wicked man, “You will surely die,” but he then turns away from his sin and does what is just and right . . . None of the sins he has committed will be remembered against him. . . he will surely live’ (Ezekiel 33:14,16). Why is this? Because of the heart of God: ‘As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live . . .’ (Ezekiel 33:11).

Jesus repeatedly rebuffed the Canaanite woman, calling her a dog and saying in response to his disciples’ plea to get rid of her, ‘I was sent only to the lost sheep of Israel’ and later, ‘It is not right to take the children’s bread and toss it to their dogs’ (Matthew 15:24,26). She persisted and got what she wanted – the very thing Jesus had just pronounced ‘not right’ and contrary to his divine mission.

This overview helps us see the heart of God and know what he really means by harsh statements that seem to give no way out. Their very harshness is intended to move people to seek God so that he could relent. Here’s a verse that seems to give no hope to anyone found guilty:

1 Corinthians 6:9-10 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

If we panic, however, it is because we have ripped such verses out of the Bible; reading them in isolation, without adequately considering the rest of Scripture. In this case, the answer is in the very next verse:

1 Corinthians 6:11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

The importance of the context in which a verse appears is often emphasized. The latest example highlights the value of this. In the earlier examples, however, we found a key verse for understanding a Scripture in a quite different part of the Bible.

It makes no difference whether the interpretive key to a Scripture is in the next verse or a thousand verses away; a verse is taken out of context not only if surrounding verses are overlooked but whenever a passage is divorced from the full biblical revelation of God. Look at how Jesus responded to the devil’s attempt to tempt him by distorting Scripture (Luke 4:9-12). Jesus did not search the Internet for the opinions of highly acclaimed theologians on that Scripture. Neither did he say, “Well, devil, if you look the preceding verse . . .” Or, “If you look at the historical context . . . And the ancient Hebrew means . . .” Jesus didn’t in the slightest analyze or argue about the Scripture the devil quoted. He merely quoted another Scripture that to him was indisputable and contrary to what the devil was implying. That was enough for Jesus.

Furthermore, a verse is also taken out of context if it is interpreted as if it were spoken by someone of different character to that of the true God. The Lord is neither fickle, nor a liar. He sticks steadfastly to what he means; never to anyone’s misunderstanding of what he means. The only way to avoid misunderstanding God is to never underestimate his merciful, loving heart, and how an offender’s change of heart and faith in Christ’s sacrifice frees God to forgive as he longs to, and suddenly the impossible becomes possible. Of course, if a person does not respond the way God hopes, the dire statement remains in force.

To understand what God means by, for example, an unpardonable sin, it is essential to interpret it in the light of God’s forgiving heart, and his ability to forgive through Christ, and his inability to forgive outside of faith in Christ. If, however, instead of reading the Bible in sync with God’s heart, we read it while letting ourselves be dominated by a condemning conscience or by fear that Jesus is not ‘able to save completely those who come to God through him,’ (Hebrews 7:25) we will repeatedly get it wrong.

Although the full revelation of Scripture helps us see the heart of God, there are spiritual and psychological factors that can hinder us. For example, feeling sure of God’s forgiving nature is particularly difficult for people who themselves are harsh and unforgiving. Sadly, it is also difficult for some people brought up by harsh, judgmental parents or suffering psychological afflictions such as Generalized Anxiety Disorder (free-floating anxiety can be misinterpreted as being unable to be freed from guilt), Obsessive Compulsive Disorder (which can cause a condemning conscience and/or uncontrollable, blasphemous thoughts), major depression, bipolar disorder, schizophrenia or delusional disorder. And not everyone suffering from such an affliction has been diagnosed. Treating such illnesses and correcting spiritual problems will help people read the Bible in a way that is closer to how God intends it to be understood.

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