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Those poor stupid people!

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"The world doesn't know us." 1 John 3:1

Both the openly profane world, and the professing world, are grossly ignorant of the children of God. Their real character and condition—state and standing—joys and sorrows—mercies and miseries—trials and deliverances—hopes and fears—afflictions and consolations—are entirely hidden from their eyes. The world knows nothing of the motives and feelings which guide and actuate the children of God. 

It views them as a set of gloomy, morose, melancholy beings, whose tempers are soured by false and exaggerated views of religion—who have pored over the thoughts of hell and heaven until some have frightened themselves into despair, and others have puffed up their vain minds with an imaginary conceit of their being especial favorites of the Almighty. "They are really," it says, "no better than other folks, if not worse. But they have such contracted minds—are so obstinate and bigoted with their poor, narrow, prejudiced views—that wherever they come they bring disturbance and confusion."

But why this harsh judgment? Because the world knows nothing of the spiritual feelings which actuate the child of grace, making him act so differently from the world which thus condemns him. It cannot understand our sight and sense of the exceeding sinfulness of sin—and that is the reason why we will not run riot with them in the same course of ungodliness.

It does not know with what a solemn weight eternal things rest upon our minds—and that that is the cause why we cannot join with them in pursuing so eagerly the things of the world, and living for time as they do—instead of living for eternity. Being unable to enter into the spiritual motives and gracious feelings which actuate a living soul, and the movements of divine life continually stirring in a Christian bosom, they naturally judge us from their own point of view, and condemn what they cannot understand.

You may place a horse and a man upon the same breathtaking hill—while the man would be looking at the woods and fields and streams, the horse would be feeding upon the grass at his feet. The horse, if it could reason, would say—"What a fool my master is! How he is staring and gaping about! Why does he not sit down and open his basket of provisions, and feed as I do? I know he has it with him, for I carried it."

So the worldling says—"Those poor stupid people, how they are spending their time in going to chapel, and reading the Bible in their gloomy, melancholy way. Religion is all very well—and we ought all to be religious before we die—but they make so much of it.

Why don't they enjoy more of life? Why don't they amuse themselves more with its innocent, harmless pleasures—be more gay, cheerful, and sociable, and take more interest in those things which so interest us?" The reason why the world thus wonders at us is because it knows us not, and therefore cannot understand that we have sublimer feelings—nobler pleasures—and more substantial delights—than ever entered the soul of a worldling!

Christian! the more you are conformed to the image of Christ—the more separated you are from the world, the less will it understand you. If we kept closer to the Lord and walked more in holy obedience to the precepts of the gospel, we would be more misunderstood than even we now are!

It is our worldly conformity that makes the world understand many of our movements and actions so well. But if our movements were more according to the mind of Christ—if we walked more as the Lord walked when here below—we would leave the world in greater ignorance of us than we leave it now—for the hidden springs of our life would be more out of its sight, our testimony against it more decided, and our separation from it more complete.


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