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The Promises to the Seed

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The Divine promises to the Seed began with the word given to Abraham in the twelfth chapter of Genesis and continue through to the last chapter of the Book of Revelation. The Spirit of Christ spoke to the elect through the Prophet Isaiah:

But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away. (Isaiah 41:8,9)

Compare:

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (I Corinthians 1:26)

This does not mean the "chief men," the "wise men after the flesh," are necessarily lost—doomed to spend eternity in the Lake of Fire. The goodness or wickedness of the chief men is not at issue here just as the goodness or wickedness of Ur was not in question when Abraham was brought forth.

The Seed is God’s eternal Servant.

The Seed is called out from the peoples of the earth in order to reveal the Glory of God to the nations. If the nations obey the glory they behold, repenting and being baptized, they will be saved. When they resist the members of the Seed they are resisting Christ. When they resist Christ they are resisting God Almighty who sent Christ.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; (I Peter 2:9)

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matthew 10:40-42)

Having your conversation [behavior] honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (I Peter 2:12)

Jesus sends forth the Seed in order to disciple the nations of the earth. The people that obey will be saved. Those who are disobedient will be judged by the Lord.

Go ye therefore, and teach [disciple] all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19)

God desires that the people of the nations of the earth be saved; but in order to be saved they must understand that God has sent Christ and that God loves His elect as He loves His only begotten Son, Christ.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:23)

God walks with His chosen servants as they perform His will in the earth.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10)

God defends the Seed from their enemies.

Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. (Isaiah 41:12)

God protects His elect from danger, delivering them with supernatural assistance.

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isaiah 43:2)

These promises are not given to us because we have been saved from wrath but because we are part of Israel, God’s chosen, God’s Servant.

Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. (Isaiah 43:10)

The Abrahamic promises are made to only one Person—the Lord Jesus Christ. They apply to us only as we are part of that one Seed—Christ. The physical Jews are not the recipients of the promises made to Israel, to the Servant of the Lord.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3:16)

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Galatians 3:19)


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