The Northern Iron and the Steel 2
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G. Others of the Lord's family have to endure sharp persecutions; the enmity of relations, the scorn of professors, the hatred of the world lying in the Wicked One. Was not this Jeremiah's portion? Did he not say, that "every one hated" him? And every one will hate you and me, if we are as faithful as Jeremiah. A minister to escape enmity, scorn and slander! Show me the man that does; and I will show you an unfaithful man, a coward in Christ's camp, and one who dares not open his mouth boldly in the Redeemer's name. But show me a faithful man, one who preaches the gospel with the Holy Spirit sent down from heaven--one who fears no man's frown and courts no man's smile--who seeks only the approbation of the blessed Spirit in his own conscience--and I will show you a man hated, despised, persecuted, opposed and slandered; a man who, in proportion to his faithfulness, knows something of Jeremiah's outward path, and something also of his inward suffering.
We have a large assembly here this evening; and many professors of truth beneath this roof. How have you found religion? Some of you have professed it many years. What has your path been? You have come here from various parts of the town? You can tell the streets through which you came, whether clean or dirty, whether wide or narrow, whether thronged with people or comparatively free. You can describe exactly the road you have come. Well; you have traveled so many years in the path of religion, and how have you found that? Has it been a very rough path? a very rugged way? an up and down road? many trials and persecutions, many temptations, many sorrows, many afflictions, and many keen and cutting convictions, that have been to you as unbending and unyielding as the metal "iron?" If so, you have some evidence that the Lord has been leading you; that you are among His afflicted and poor people; that you have been in the furnace, where the Lord chooses His Zion. Thus you have some testimony that the Lord is leading you by a right way, though it be a rough and rugged way, to bring you to a city of habitation. And never expect any other path but an iron one; never anticipate any trials but iron trials; never look for any temptations but iron temptations; any snares but iron snares, any foes but iron foes, nor any sorrows but iron sorrows.
Well; and how are we to break them? As well might the condemned criminal in Newgate's cell break through those walls of stone, and gates of iron, as one of the Lord's tempted and tried people himself break to pieces the sorrows and trials that the Lord brings upon him. No – they would not be of the Lord's appointment, of His own bringing, if he could get himself free, if he could snap them asunder like a rotten stick; if he could by his own unassisted strength break through all, and proclaim light, life and liberty to his own soul.
B. But did the Lord leave Jeremiah here? What are the words of the text? Oh how suitable and expressive to his fainting spirit! "Shall iron break the northern iron and the steel?"
It would appear, that the Jews made use of "northern iron" to form their cutting instruments from; and it is a singular coincidence, that this country in which we live is supplied with Swedish or "northern iron" to make all her cutting instruments from. The knives you have in your pockets, the scissors you have been using this day, are of "northern iron." The iron, which comes from Sweden is of such a pure, strong and tenacious nature, that it is selected for the purpose of making cutting instruments. You see that the Lord, when He is pointing out the trials His people are passing through, compares them to "iron." He does not diminish their weight; He does not at all lower their oppressive tendency.
But then, in order to administer a suitable remedy to Jeremiah's soul, He brings forward something much stronger. "Shall iron," He says, "break the northern iron and the steel?" No, surely; the "northern iron and the steel" shall break through that. The common iron never can break through the northern iron, which is a metal of such a far superior nature; still less prevail against that keen well-tempered steel which can cut through everything it touches.
But how is this to be explained spiritually? In the same way as we have seen that the trials, sorrows, exercises and temptations of the Lord's people are compared to "iron;" so we must look out for something that is more than a match for these trials, temptations, exercises and sorrows, if we would spiritually open up and interpret the figure.
"The northern iron and the steel" signify the power of God– the power of God put forth in the weakness of the creature. And, in several instances, we may compare what God is and does for His people's help to this "northern iron and the steel." For instance,
1. There is the eternal covenant, " ordered in all things and sure." Can this eternal covenant be broken? Can this eternal covenant pass away, and become a thing of nothing? Say that you are savingly interested in this covenant, can your trials, your temptations, your sorrows--I will add another word, your sins--break to pieces this eternal covenant which was entered into with the Three Persons of the glorious Godhead on your behalf? As well might the common iron break the "northern iron and the steel," as your trials, sorrows, griefs, exercises and temptations, break to pieces that eternal covenant which God the Father has made on your behalf with the Son and the Holy Spirit.
2. God's decrees, absolute purposes and eternal appointments, that flow out of His eternal covenant, are another branch of this "northern iron and the steel," that breaks to pieces everything before it, but which these cannot touch. I remember to have read that in our large manufactures, huge steel shears are made use of to cut to pieces plates of iron, as easily as you who have this day been employed at your needle have cut through a piece of linen, and much more easily than a child cuts through a common card. Thus, God's purposes and eternal appointments, which are here compared to steel made from "northern iron," can cut to pieces all your afflictions, trials and exercises, with the same facility as the steel shear, moved by steam, can cut through iron plates. But what else can touch them? Nothing but steel can cut through iron plates; and so nothing but the mighty power of God can cut through the trials, temptations, afflictions and sorrows that you are from time to time exercised with.
3. God's promises recorded by the blessed Spirit in the unerring word of truth--are not these also part of "the northern iron and the steel?' What so firm as they? Are not these the words of Jesus Himself? "Heaven and earth shall pass away, but My words shall not pass away." Matthew 24:35 Will not God's promises stand forever and ever? Are they not all "yes and amen unto the glory of God by us?' 2Co 1:20 Now the Lord has promised to bring the righteous out of trouble. He has promised to hear the sigh and cry of the mourners; to put their tears into His bottle; to remember them for good; to bow down His ear, and hear them when they call upon Him. He says, "Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me." Psalm 50:15 Is not this "the northern iron?" How strong! how firm! how unable to break! how impossible to bend! How it will cut through afflictions, and rend them asunder, as the steel shears cut asunder plates of iron!
4. The blood shed for a chosen people – the propitiation and sacrifice that the Son of God once offered for sin upon Calvary's tree – is not this, also, a part of that power of God which He here compares to "the northern iron and the steel?" Say your conscience is bowed down with guilt; your sins rise up like mountains before your view; you are distressed at the evils, which are manifested to your sight. But shall these sink you to hell? Shall these iron sins and iron guilt be left round your neck to drown you in eternal perdition? Not if you are one of the chosen seed; not if the blood of Jesus was shed for you upon the cross. That is able, when applied, to remove the strongest chains that may surround you– that is able, when made known to the conscience, to purge it, however guilty you feel, or however defiled by sin and filth.
5. The glorious righteousness of the God-Man; His spotless obedience to God's holy law; His perfect fulfillment of it by doing and suffering, which He wrought out and brought in, in the days of His flesh--is not this also a part of God's power, and what God manifests in the hearts of His people as a justifying robe, shielding them from deserved wrath?
6. The love of Jesus, "which passes knowledge," which is "strong as death," and can never fail--is not this a part too of the "northern iron and the steel?" And if you are interested personally in the blood and love of Jesus; though you may have from time to time iron sorrows, iron sins, iron temptations; yet, if you are personally interested in the glorious work of the God-Man, it shall cut them all to pieces; it shall break to shivers "the gates of brass, and cut the bars of iron in sunder;" and bring your soul out of every trouble, every temptation and every sorrow.
But is it sufficient that the "iron and the steel" should be side by side? Must there not be some APPLICATION of the steel to the iron before it can cut it in pieces, before it can rend it asunder? Say that you have many trials, many temptations, many sorrows, and that there is the love of God on your behalf--the eternal covenant--Christ's atoning blood, justifying righteousness and dying love--the God-Man Mediator between inflexible justice and your soul. But are you still at a distance? Have you not yet been brought near to God, and has He not been brought near to you? What can the steel shears do unless there be an application of them to the iron?
Is it not so spiritually and experimentally in a sinner's conscience? Will the doctrine be sufficient? It would not do in a manufactory. The doctrine of steel shears cutting through iron plates would not do the work. When the master looked to see what work had been done, the workman might discuss very clearly and very learnedly what wonderful shears there were in the factory; but the employer would want to know how many iron plates they had cut asunder through the day. He would not be satisfied with the doctrine; he would want to know what had been the experience of the effect of the steel shears.
Is it not so spiritually? Will doctrines do us any good unless there be an application of those doctrines with power to our soul? I know they cannot. They can do us no more good than speculating upon the nature of steel compared with iron, without bringing the theory into experience and practice. And here the Lord's people are distinguished from those dead in profanity, and those dead in profession, with clear heads and unhumbled hearts. These can sit by their firesides, or sometimes over the tea table, and discourse very fluently and eloquently what virtue there is in "steel;" can enter into all the branches of it, and describe most admirably what the eternal covenant is, what the decrees of God are, what the blood of Jesus is, what His glorious righteousness. But has there ever been an application to their conscience of these doctrines that they can discourse so fluently and talk so scripturally about? It will do them no good to talk about them, unless there be some application of them to their heart and conscience. This is what the Lord's people need; and this is what He gives them all.
This, then, is one of the chief reasons why the Lord brings His people into such "iron" difficulties– that He may have the glorious privilege of cutting them asunder. If you have no iron trials, no iron temptations, no iron griefs, no iron sorrows, what do you want the "northern iron and the steel" for? To look at, to play with, and to admire? as you may pass by a cutler's shop window, and admire the rows of knives and scissors you see hanging therefrom? No! – if your hearts are exercised with iron sorrows, temptations, trials and perplexities, I am sure you will want the almighty power of God in your souls to cut them asunder. And God can do it.
Are you a poor persecuted believer? God can cut down in a moment that enemy who is persecuting you. Are you tempted by Satan? He in a moment can cut his fiery darts asunder. Are you passing through a severe trial? By the application of some precious promise the Lord can in a moment cut the trial asunder. Are you entangled in some grievoussnare that you feel and cry out under night and day, and yet are unable to extricate yourself? The Lord can in a moment, by the application of His precious word to your soul, cut that snare asunder. He has but to bring against it "the northern iron and the steel," and it is done in a moment.
And how we see here the glory of God! How the Lord brings His people into those states and cases in which He will be glorified! If I feel no sin, I need no pardon. If I have no guilt, I need no application of atoning blood. If I have no burdens, I need no sweet relief. If I have no temptations, I need no precious deliverances. If I have no trials, I need no powerful application of God's word to my soul. How was it with Jeremiah? Did not he say, "Your words were found, and I did eat them; and Your word was unto me the joy and rejoicing of my heart?" Why? Because keen persecutions, sharp trials, severe temptations, had given him an appetite – that was the reason why the "word was found." He fell upon it as a hungry man upon a crust. It was sweet to his soul, because it brought with it a precious deliverance from the temptations and the sorrows his soul was groaning under.
Is there not then a needs be for your being tried, tempted and distressed? Does not the apostle say "Though now for a season, if need be, you are in heaviness through manifold temptations?" 1Pe 1:6 Was not that Christ's way? And of the early Christians too? They followed Him in this path. And does not the Lord bid the Laodicean church buy of Him "gold tried in the fire?" Re 3:18 Does not James say, "Blessed is the man who endures temptation?" Jas 1:12 And again; "Count it all joy when you fall into diverse temptations?" Jas 1:2 Why? Any joy in trials? any pleasure in sorrow? No, none. But in the deliverances from the Lord; in the power of God put forth to bring the soul out; there is joy there. And therefore, we have to walk in a dark path to make the light dear to our eyes; we have to pass through trials, to taste the sweetness of the promises when applied with power; we have to endure temptations, that we may enjoy the sweetness of deliverance. And this is the way, be sure of it, that God deals with His people.
Is your conscience made honest? Does that monitor in your bosom speak the truth? Tell me what it says? Does it not say, 'Few trials, few consolations; few sorrows, few joys; few difficulties, few testimonies from God; few sufferings, few discoveries of love and blood? Does not the Apostle say, "As the sufferings of Christ abound in us, so our consolation also abounds by Christ?" 2Co 1:5 And does he not say, "Our hope of you is steadfast, knowing that as you are partakers of the sufferings, so shall you be also of the consolation?" 2Co 1:7 And does not the Apostle Paul tell us to be mindful not to forget what the Lord says, when He speaks to his people that the lot of His child is to endure chastisement? He says, "My son, despise not you the chastening of the Lord, nor faint when you are rebuked of Him; for whom the Lord loves He chastens, and scourges every son whom He receives. If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not? But if you be without chastisement," O solemn word! O how applicable to thousands! "whereof all are partakers, then are you illegitimate children, and not sons." Heb 12:5-8
The Lord leads us, by His own blessed Spirit, into right paths! They may be, they must be, paths of trial. We must be baptized into His sufferings and death, if we are to be partakers of His glorious resurrection. We must take up the cross, and deny ourselves, and follow Him in the regeneration, if we are to see Him in glory. "You are those who have continued with Me in My temptations. And I appoint unto you a kingdom, as My Father has appointed unto Me; that you may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel." Luke 22:28-30
Thus, we see, that in proportion as we feel the iron nature of trials and sorrows, shall we experience "the northern iron and the steel" of God's almighty power and grace to deliver. Happy are the people that are in such a case! Happy the people that have this Lord for their manifested God!
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