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The Honey of the Word

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"See how my eyes have been enlightened—when I tasted a little of this honey." So spoke Jonathan, the true-hearted son of a false-hearted father. Saul had pronounced a curse upon any of his army who should taste of food during their pursuit of the enemy. But when the troops reached a forest where the bees had laid up their abundant stores, several honeycombs were found lying upon the ground. The royal prince, not having heard of his father's harsh edict, put forth the rod which was in his hand, and dipped it in a honeycomb and put it to his mouth; and his eyes were brightened. Refreshment came to his hungry frame, and enlightenment to his eyes, which were dim with faintness and fatigue.

What a beautiful parable this incident is to set forth one of the richest blessings of the Word of Life! The Psalmist extolled it as "sweeter than honey;" but he also exclaimed, "The entrance of Your Word gives light; yes, understanding to the simple." It is not the mere reading of the Word carelessly, or the hearing of it listlessly—but its entrance into the soul—which produces this inward illumination. Thousands of people listen to God's truths every Sunday without any effect on the heart or the life. They do not take the truth into their souls, as Jonathan took the honey into his system. But when the Word is partaken of, and the Spirit accompanies it, there is a revelation made to the heart like that which the poor blind boy had after the operation of a skillful eye surgeon. His mother led him out of doors, and taking off the bandage, gave him his first view of sunshine and flowers.

"O mother!" he cried, "why did you not tell me it was so beautiful?" The tears started as she replied, "I tried to tell you, my dear—but you could not understand me!" So the spiritual sight must be opened, in order that the spiritual glories may be discerned. Many a poor sinner has never found out what a glorious gospel our gospel is—until he has swallowed the honey for himself.

Even as a mental discipline, there is no book like God's Book. No other study so strengthens the understanding, clarifies the perceptions, and enlarges the views, so purifies the taste, invigorates the judgment, and educates the whole man. The humblest day-laborer who saturates his mind with this school-book from heaven becomes a superior man to his comrades—not merely a purer man—but a clearer-headed man.

It was this honey from heaven which gave to the Puritans much of their sagacity, as well as all of their steadfast loyalty to holiness. The secret of the superiority of the Scottish peasantry, is found in that big Bible, which is the daily study at every cottage fireside. What an argument this is for keeping God's own school-book for his children in every school of our land, high or humble. As the honey strewed the forest for Israel's common soldiers to partake of, so the Lord has sent down his Word for the masses. It is more than light, for it is an enlightener.

Not only does it reveal the grandest and most elevating truths in the universe—but it improves the actual vision. It makes the blind to see, and the strong-sighted stronger. Who of us that has been terribly perplexed about questions of right and wrong, and been sorely puzzled as to our duty, have not caught a new view and a true view—as soon as he dipped his rod into the honeycomb of God's Word? A single text once settled for me, a vexed question of duty. Cowper found in the twenty-fifth verse of the third chapter of Romans, the honey which brought light to his soul when overclouded with despair. John Wesley thrust his rod into this verse: "The law of the spirit of life in Christ Jesus, has made me free from the law of sin and death." Even Paul had not learned his own sin, until the commandment against covetousness opened his eyes. The fifty-third chapter of Isaiah so enlightened the eye of the Ethiopian treasurer, that he discovered Jesus the Lamb of God!

Ah, there is many a reader of these pages who can testify how the precious honey from heaven brought light and joy to his eyes—when dimmed with grief. The exceeding great and precious promises were not only sweet—they were illuminating. They lighted up the valley of the shadow of death. They showed how crosses can be turned into crowns, and howlosses can brighten into glorious gains. When in a sick-room, I always dip my rod into the honeycomb of the fourteenth chapter of John. It brings Jesus there. One of my bravest Sunday-school teachers so fed on this honey that on her dying-bed she said, "My path through the valley is long—but it is bright all the way."

Nothing opens the sinner's eyes to see himself and to see the Savior of sinners—like the simple Word. The Bible is the book to reveal iniquity in the secret parts. If the young man will dip his rod into this warning, "Look not on the wine when it is red," he may discover that there is a nest of adders in the glass! If the scoffer can be induced to taste some of that honey which Christ gave to Nicodemus, he may find heaven and hell to be tremendous realities!

Brethren of the ministry, I do not know how you all may feel; but I am growing confident that our chief business, is not only to eat hugely of this honey ourselves—but to tell our people where to dip their rods! We have got no new gospel for them—no "advanced thought" beyond Moses, John, and Paul. The honey lies thick on the ground. May the divine Spirit help us to point it out to blinded dying men!


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