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The Cure for Despondency.

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"Why are you cast down, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God." Psalm 42:5

When the Psalmist gave utterance to these words, his spirit was dejected and his heart was heavy within him. In the checkered career of David, there was much which was calculated to sadden and depress: the cruel persecutions of Saul, who hunted him as a partridge upon the mountains; the treachery of his trusted friend Ahitophel; the betrayal of Absalom; and the remembrance of his own sins—were enough to overwhelm the stoutest heart! And David was a man of like passions with us—he was not always upon the mountain-top of joy, but sometimes spent seasons in the slough of despond and the gorge of gloom.

But David did not give way to despair, nor succumb to his sorrows. He did not lie down like a stricken beast and do nothing but fill the air with his howling. No, he acted like a rational creature, and like a man, looked his troubles squarely in the face. But he did more; he made diligent inquiry, he challenged himself, he sought to discover the cause of his despondency: he asked, "Why are you cast down, O my soul?" He desired to know the reason for such depression. This is often the first step toward recovery from depression of spirit. Repining arid murmuring get us nowhere. Fretting and wringing our hands bring no relief either temporally or spiritually. There needs to be self-interrogation, self-examination, self-condemnation.

"Why are you cast down, O my soul?" We need to seriously take ourselves to task. We need to fearlessly face a few plain questions. What is the good of giving way to despair? What possible gain can it bring me? To sit and sulk—is not "redeeming the time" (Ephesians 5:16). To mope and mourn—will not mend matters. Then let each despondent one call his soul to account, and inquire what adequate cause could be assigned for peevishness and fretting.

"We may have great cause to mourn for sin, and to pray against prevailing impiety. But our great dejection, even under the severest outward afflictions or inward trials—springs from unbelief and a rebellious will. We should therefore strive and pray against it." (Thomas Scott)

"Why are you cast down, O my soul?" Can you not discover the real answer, without asking counsel from others? Is it not true that, deep down in your heart, you already know, or at least suspect—the root of your present trouble? Are you "cast down" because of distressing circumstances which your own folly has brought you into? Then acknowledge with the Psalmist, "I know, O Lord, that Your judgments are right, and You in faithfulness have afflicted me" (Psalm 119:75).

Is it because of some sin, some course of self-will, some sowing to the flesh—that you are now of the flesh reaping corruption? Then confess the same to God and plead the promise found in Proverbs 28:13: "He who covers his sins shall not prosper; but whoever confesses and forsakes them shall have mercy."

Or are you grieved because Providence has not smiled upon you so sweetly as it has on some of your neighbors? "For I envied the arrogant when I saw the prosperity of the wicked. They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills." (Psalm 73:3-5).

Perhaps the cases suggested above do not exactly fit that of some of our readers. Not a few may say, "My soul is cast down and my heart is heavy because my finances are at so low an ebb, and the outlook is so dark." That is indeed a painful trial, and one which mere nature often sinks under. But, dear friend, there is a cure for despondency even when so occasioned. He who declares "the cattle upon a thousand hills are Mine," still lives and reigns! Can He who fed two million Israelites in the wilderness for forty years—not minister to you and your family? Can He who sustained Elijah in the time of famine—not keep you from starving?

"If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire—will He not much more clothe you? O you of little faith!" (Matthew 6:30).

Returning to our opening text, let us observe how that David not only did not succumb to his sorrows, interrogated his soul, and rebuked his unbelief—but he also preached to himself: "Hope in God!" Ah, that is what the despondent needs to do—nothing else will bring real relief to the depressed. The immediate outlook may be dark—but the Divine promises are bright. The creature may fail you—but the Creator will not, if you truly put your trust in Him. The world may be at its wits' end—but the Christian needs not be so. There is One who is "a very present help in times of trouble" (Psalm 46:1), and He never deserts those who really make Him their refuge. The writer has proved this, many, many a time—and so may the reader. The fact is that present conditions afford a grand opportunity for learning the sufficiency of Divine grace. Faith cannot be exercised, when everything needed is at hand to sight.

"Hope in God!"

Hope in His mercy: You have sinned, sinned grievously in the past, and now you are receiving your just deserts. True—but if you will penitently confess your sins, there is abundant mercy with the Lord to blot them all out (Isaiah 55:7).

Hope in His power: Every door may he shut against you, every channel of help be closed fast; but nothing is too hard for the Almighty!

Hope in His faithfulness: Men may have deceived you, broken their promises, and now desert you in the hour of need; but He who cannot lie is to be depended upon—O doubt not His promises.

Hope in His love: "Having loved His own who were in the world—He loved them unto the end" (John 13:1).

"For I will yet praise him, my Savior and my God." Such is ever the blessed assurance of those who truly hope in God. They know that, "Many are the afflictions of the righteous—but the Lord delivers him out of them all" (Psalm 34:19).

God has told them that "weeping may endure for a night—but joy comes in the morning" (Psalm 30:5). So Christian reader, when the fiery trial has done its work, and your bonds are burned off (Daniel 3:25), you will thank Him for the trials which are now so unpleasant! Then hopefully anticipate the future. Count upon God—and He will not fail you.

Let each Christian reader who is not now passing through deep waters join with the writer in fervent prayer to God, that He will graciously sanctify the "present distress" unto the spiritual good of His own people, and mercifully supply their needs.


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