What is Christianity Wiki

Jump to: navigation, search

The Blessings of the City

Back to Gleanings on the Church


Rev 22:1-5

We have seen that the things of nature and of the fall are not there, are not needed there and will never enter there. Now we are permitted to delight in the positive blessings that are there — blessings that provide for the well-being of the City.

First, there is "a river of water of life" (Rev 22:1), a symbol of the fulness of life in the Spirit flowing from the throne. In an early part of the Revelation when John was raptured to heaven, he records that "out of the throne proceeded lightnings and thunderings and voices;" fit symbols of the holy judgments of God that were about to proceed from the throne. Here we have passed beyond the judgment and learn that the throne that dealt out judgment to the nations has become the source of unceasing blessing to the City. For the City, the judgments of the throne were exhausted at the Cross. The fulness of blessing in the City by the Spirit, is the glorious answer to the Cross.

Second, we learn that in the midst of the street of the City and on either side of the river is the tree of life (Rev 22:2). The river speaks of the Holy Spirit as the Water of Life; the Tree speaks of Christ as the Food of Life. The City will be sustained in perennial freshness by drinking of the River of Life and feeding on the Tree of Life. The River will never fail, the Tree will never wither and the City will never grow old. At the end of Millennial days John sees "the holy City, new Jerusalem, coming down from God out of heaven, prepared as a Bride adorned for her husband" (Rev. 21: 2). A thousand years have rolled away, but the bridal freshness of the City remains.

Thirdly, we have the fruits of the tree, for we read that the Tree of Life "bare twelve manner of fruits, and yielded her fruit every month" (Rev 22:2). The fruits speak of the varied glories of Christ. It is not enough to know and feed upon Christ in one aspect. We need Christ in His fulness, and the City will be sustained in perennial freshness by successive unfoldings of His graces and excellencies.

Fourth, the leaves of the tree will be for the healing of the nations (Rev 22:2). Just as the City will find in Christ a source of perennial vigour, the nations will find in Christ the source of healing. The judgments of the nations will be over. It will not be the lord Jesus revealed from heaven in flaming fire dealing in destruction with those who know not God, but Christ in the midst of the City as the Tree of Life bringing healing to the sore-stricken nations. The nations that for long centuries have been torn with strife and violence, will find healing in the appreciation of Christ in His beauty, for the leaves set forth His outward beauty. Strife and conflict, jealousy and distrust will be ended by a leaf from the Tree of Life. Christ seen in the perfection of His way will end strife among the nations; even as Christ apprehended in His graces brings healing between the Lord's people today.

Fifth, the throne of God and the Lamb shall be in it (Rev 22:3). The seat of God's righteous judgment for the Millennial earth will be established in the City. The curse will be gone and hence the throne will dispense blessing rather than judgment. It will be the happy privilege of the saints to serve in dispensing the blessings of the throne.

Sixth, His Name shall be in their foreheads (Rev 22:4). They will see His face and He will be seen in their faces. Even now if we looked more steadily in His face we would more truly reflect His graces. Gazing upon the glory of the Lord we should be changed into the same image from glory to glory. In the City we shall no longer see through a glass darkly, but then face to face. And when we see "no man any more save (except) Jesus only," then only Christ will be seen in the saints. The names we have borne on earth will have passed forever. No more will "thief" be written on the brow of the saved malefactor, nor "sinner" upon the woman of Luke 7: 36-39, nor will "Pharisee" be seen on the face of Saul of Tarsus. These names will have passed with the lives that earned them and the Name of Christ will alone be written on every sinless brow.

Seventh, "The Lord God giveth them light (Rev 22:5). Not only will the City be filled with life, for the River of Life and the Tree of Life will be there; not only will it be the home of love, for "JESUS" the Name of love is written on every brow; but it will be filled with light, "for the Lord God giveth them light." The City will never know any trace of darkness — no clouds or shadows — for "there shall be no night there." The prophetic lamp will no longer be needed to guide us through the encircling gloom. The night will be gone, the lamp put out, the brightness of the sun be dimmed, and the City shall bask for eternity in the light of the Lord God.

Moreover, through Millennial days these blessings will never fail, for "they shall reign for ever and ever. " We shall find in the Paradise of God a River whose waters never run dry, a Tree whose fruit never fails, with Leaves that never wither. There too will be a Throne that will never be shaken, a Name that will never lose its lustre and a Light that will never grow dim.

Poem

No soil of nature's evil
No touch of man's rude hand
Shall e'er disturb around us
That bright and blissful land.
The charms that woo the senses
Shall be as bright as fair,
For all, while breathing round us,
Shall tell of Jesus there.
What light, when all its beaming
Shall own Him as the Sun!
What music when its breathing
Shall bear His Name along!
No pause, no change of pleasure
No cloud to dim our view,
The draught that lulls our thirsting
Shall wake our thirst anew.


Back to Gleanings on the Church