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THE DEAD CHILD

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My friend was going on in his discourse when a shriek from a window in the street, accompanied with a loud voice of distress, interrupted him. We heard the lamentable cry, "My child is dead!" and hastened to the door, to seek the cause of this sorrow. Upon inquiry, we found that it was the only child of an affectionate mother, which had that moment breathed its last in her arms. Alas! thought I, Rachel's case is not singular—the same voice which was heard in Ramah is heard throughout the world. The sorrowful mother refuses to be comforted, because the child is not.

"See here, my brother," cried my companion, taking me by the arm, and leading me, as he said it, involuntarily down the street, "see here an exemplification of our subject. Let us only suppose that this afflicted mother is a gracious woman, and her history I will venture to assert, shall sooner or later prove the truth of all that I have been saying. In the first paroxysm of grief she is perhaps insensible of it; for nature is nature, and is allowed to express, if without murmuring, her sorrows. But suppose that you or I were permitted to call in upon her at some future period—how different should we find her sentiments!

A plain proof this, that it is the state of the mind, and not the affliction itself, which constitutes the difference; and when the appointment comes, as it must come to every gracious soul, in a covenant way, the united wisdom of men and angels could not have ordered an event equally suitable, so as to have answered the purpose of God in his merciful dispensations towards her. However painful—it could not be spared. Let us consider it for a few moments, as it concerns herself, and as it refers to the child.

"As it concerns herself. It is more than probable that this beloved, this only child, stole away her heart from the Lord. Perhaps, her visits to the throne of grace were less frequent than heretofore—perhaps, her anxiety for the future provision of this babe made her omit or diminish her charities to the poor; made her question the providences of God; made her affections more earthly, her conversation more savouring of the things of time and sense; and, in short, induced a train of conduct all tending to lead the heart more from God, and not bringing it (as ought to have been the case) to God. And was it not then, do you think, among the choicest "mercies of David" to remove the cause of all this evil? Was it not time for God to recall his gift, when that gift formed a cloud on the mind to hide the hand of the giver?

"And as it refers to the sweet babe. Supposing the most favourable thing that can be supposed—that it was a child of grace, a child of many prayers. Are "the sure mercies of David" altered, because those prayers are answered, and Jesus has housed a lamb of his fold beyond the reach of the prowling lion or the raging bear? Say, you long tried, long exercised soldiers in the Redeemer's army, are the summer's heat and the winter's cold—the furious assaults of the enemy without, and the distressing fears within; so very desirable, that you regret the close of the campaign? Oh, how much the reverse! And who knows but the gracious Lord, reading in the index the whole volume of this infant's life, in mercy shut the book, to stop at once the parent's anxiety and her offspring's sufferings!

Thus then here is at once a whole chapter of mercies—mercies to the old, and mercies to the young; and nothing but mercy to all, both in time and eternity! And where is the cruel parent that would retard the flight of his child under such circumstances, and hinder it from taking wing to meet the Lord in the air? Surely, might the infant say, in just reproof to such mistaken fondness, "If you loved me, you would rejoice, because I go to my Father!"

"And what if we reverse the circumstances (for grace is not hereditary) let that parent determine, for none else can determine, what it must be to see a graceless child rising up in life, in spite of all our remonstrance's, all our prayers—at once regardless of his present peace and future happiness.—Oh, how awful!"


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