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SEPTEMBER

Back to Miller's Year Book


A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.
It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.


September 1.

"I stood up and said to the nobles, the officials and the rest of the people, "Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes!" Nehemiah 4:14

Everyone with a spark of manhood in him—will fight to the death, for his family. We are all so tied up together, that this motive is really present in all our defending of 'justice'. We must seek the safety of the town in which we live because our family is in it, and peril to the town—is peril to us. We must seek wholesome water supply, good drainage, and clean streets for the town, because our children and friends live there.

Likewise with the moral and religious influences of the community; the welfare of our sons and daughters, our brothers and sisters, is involved. A man may have no interest in the fight against the saloon; but if the evil is let alone—by and by his own boys may be destroyed by it!

A distinguished man was speaking at the opening of a reformatory for boys, and remarked that if only one boy were saved from ruin—it would pay for all the cost. After the exercises were over, a gentleman asked him if he had not put it too strongly when he said that all the cost of founding such an institution would be repaid—if only one boy should be saved. "If it were MY boy!" was the answer. It is only when we learn to look at all such movements as if we were working for our own—that we do bur best work.

September 2.

"The labourers who carried the loads worked with one hand—and held a weapon with the other hand. Each of the builders had his sword strapped around his waist—while he was working!" Nehemiah 4:17-18

We should all work on the wall of God's temple, everyone building near his own door. We should never slacken in our diligence; there is some duty for each moment. But we work amid enemies! On every side are those who oppose us, and are ready to assault us and to stop us in our service. The Christian young man in the store or shop, in the school or college, is constantly exposed to temptation. His companions are not all godly. Some of them will seek to draw him away from Christ. In his own heart, too, there are enemies which resist the good that is striving within him—and seek his destruction! So while he works—he must also be ready any instant to fight.

Every Christian should have his sword girded continually by his side. The Christian's sword is "the Word of God." The best preparation, therefore, for meeting the world's enmity—is to become filled with the Holy Scriptures. There come many occasions through life when a verse quoted will be a sword drawn to smite an enemy. Thus it was that Jesus vanquished the tempter, at each temptation drawing out a Word of God, and with it smiting the adversary!

So we all may learn to fight, building ever on the wall of character, and ever thrusting back the enemy that assails us!

September 3.

"And Nehemiah continued, "Go and celebrate with a feast of choice foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Do not be dejected and sad, for the joy of the Lord is your strength!" Nehemiah 8:10

God loves to have us enjoy ourselves. He does not want us to be long-faced!

JOY is the ideal Christian life!

Of course we are to be sorry when we sin; but when we have confessed the sin, truly repented of it, and found mercy—we are to dry our tears—and rejoice! Why should we not be happy when God has forgiven us, made us His children, and assured us of everlasting glory?

But our joy must not be selfish. When we are prosperous—we should not forget those who are poor. When we are happy in our homes of love, with unbroken circles—we should not forget the families that are in sorrow. The good things God gives us—are not meant for ourselves alone. They are given us to be passed on. "It is more blessed to give—than to receive."

People who keep all to themselves, and consume the choice foods and sweet drinks in their own houses, at their own well-covered tables, never thinking of the hungry ones outside—are not the kind of children God wants them to be.

The very essence of Christian life—is unselfishness!

September 4.

"Do not be dejected and sad—for the joy of the Lord is your strength!" Nehemiah 8:10

If we would be strong for service, and would do our best always—we must cultivate a joyful spirit. No duty is urged in the Bible more earnestly, than the duty of Christian joy. Of course we must make sure that it is the 'joy of the Lord' which we have. We must draw the water of our gladness—out of the wells of salvation, and not out of the muddy pools of earth! The 'joy of the Lord' comes from the heart of Christ. When we have this joy—we are strong; for joy inspires us, fills us with hope and courage. When we can sing at our toil, or in our sorrow—we have the Lord's strength—and are in no danger of being overcome.

September 5.

"This is what Cyrus king of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth—and He has appointed me to build a temple for Him at Jerusalem!" Ezra 1:2

It comforts us to know that nothing is going wrong in this world, though at times, all seems to be in confusion. It ought to comfort us to know that there is One, greater than men, who rules over all things!

A little boy sat in front of his father in a carriage, and held the reins. But his father held them too, although the boy did not know it. Presently the boy felt one of the reins drawn through his little hands. He understood it then, and said, "Father, I thought I was driving; but I am not, am I?"

Just so, we think that WE are doing great things—but there is One behind us, whose hand really holds the reins!

"In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will." Ephesians 1:11

"The lot is cast into the lap, but its every decision is from the Lord." Proverbs 16:33

"A king's heart is a water channel in the Lord's hand: He directs it wherever He chooses." Proverbs 21:1

September 6.

"Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem." Ezra 1:3

There is another temple to build for the Lord, and builders are needed. The proclamation comes now, not from a heathen king—but from Christ himself. Everyone is invited to take part in this great work. The temple at Jerusalem, on which these builders wrought, has long since perished, and every trace of their work has been destroyed. But the temple for which Christ seeks builders, shall stand forever, and everything anyone may do on it shall be eternal.

How can we build on the heavenly temple? By doing all we can in this world for Christ. Our own lives are parts of the temple. We may seek to have our characters made beautiful and holy. Then we can strive to bring others to Christ, to make other lives better, to help build up in them a likeness to the Lord Jesus. The smallest things we can do for Christ, will be like the stones laid on the walls of God's great house, which is rising within the veil; or like ornaments, little touches of beauty, on some part of the glorious building. We cannot see now that our work is of any value—but some day we shall see that nothing which we have done with pure motive for our Lord, has been done in vain! No touch laid on another life in love, shall ever fade out!

September 7.

"Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of this house of God with joy!" Ezra 6:16

It was a glad occasion when that building stood there completed on the sacred mount. It had risen out of ruins. It had cost great sacrifice and toil. It had been built up amid many discouragements and hindrances. Tears had fallen on many a stone, as it was lifted to its place.

Things we do through cost, self-denial, hardship, and hindrance are far dearer to us, and more sacred—than things we do with ease, without feeling the burden or the cost. Churches built by poor, struggling congregations, whose people have to sacrifice and deny themselves to gather the money, yield far more joy to their builders when finished—than beautiful and costly churches reared by the rich. They are built out of people's hearts, and shine in heaven's sight—in love's splendor.

Our joy in doing God's work, and in making gifts to God, is measured by the real cost of the things we do and give. The more heart's blood there is in them—the more precious will they be to us and also to God. The richest treasures of our lives—are those which have cost us the most.

September 8.

"On the twenty-first day of the seventh month, the Word of the Lord came through Haggai the prophet" Haggai 2:1

The Lord always seeks to be an encourager. These returned captives were very much discouraged. They had begun with great enthusiasm to build the temple—but difficulties had risen. Then the Lord sent his servant to hearten the governor and the people, to cheer them, that they might go on through all the obstacles which faced them. That is the way the Lord is always doing with his children. He does not want us ever to yield to discouragement. Of course, life is hard at many a point. There are oft-times difficult tasks to perform, and sore struggles to endure. Things often seem to fail in our hands. Our plans miscarry, our hopes disappoint us. We meet opposition and enmity, and it seems to us we can never get through with the things we are set to do!

But when we open the Bible, we find encouragement on every page. We are there taught never to yield to despair. There can be no failure in duty—if only we are faithful. We never can be defeated in temptation, if only we stand true to Christ. We never can sink under our burden, if only we cast it upon Christ. The things that seem to be failures, become successes, when God's hand is in them. So God ever comes to encourage us in our difficulties. "Fear not; I am with you!" is the formula of divine cheer in every hour of trial. Therefore we should never lose heart.

September 9.

"I waited patiently for the Lord—and He turned to me and heard my cry for help." Psalm 40:1

There come times in everyone's life, when no exertion of his own can do anything, and when no human power can help. Then he should commit all to God, and wait for him. And it is no ignorant confidence that we may have at such times; for our Father rules this world, and has a plan for each life. We can safely trust him to bring aid, deliverance, or light at the right time.

There are occasions when a patient waiting is our highest duty. When we are working for souls—we must present the truth, and then commit the result to God. Time is necessary for some spiritual processes, and the result cannot come immediately. In prayer we sometimes have to wait for the answer, even to wait long—but we should never be impatient.

September 10.

"What do you see now?" he asked. I answered, "I see a solid gold lampstand with a bowl of oil on top of it. Around the bowl are seven lamps, each one having seven spouts with wicks." Zechariah 4:2

lamp-stand suggests light. Every Christian should be a light-bearer. God wants us to shine. The world is dark, and we are to pour light into its darkness. Our character must shine. That means, to put it very simply, that we must be holy.

To be holy, is to be first pure in heart. A little child said she liked best of all the beatitudes, the one about a pure heart, because if she had that blessing she would have all the others too. A pure, holy, loving heart—will make a life shine. "God is love," and we are like God just so far as we are loving. That means love to God first, and then love to all men. We are therefore to be obedient, trustful, and reverent toward God—and gentle, unselfish, patient, thoughtful, kindly and helpful toward men.

We will find that it is not always easy, to shine with love's light. The candle wastes, burns itself up, in shining. So does life. Itcosts to be unselfish, patient, thoughtful, and useful. We have to be forgiving, to bear injuries sweetly, to deny ourselves and make personal sacrifices, continually, in order to be gentle, patient, and kind when others are crude to us. It costs to shine; nevertheless we are to shine. Christ gave his blessed life—to be consumed on the candlestick of divine love, to light the world.

September 11.

"Be strong, all you people of the land, and work; for I am with you,' declares the Lord Almighty." Haggai 2:4

There are many times in most people's lives, when this fragment of a lesson ought to be inspiring and helpful. Men are called to do some work for God, and their resources of strength appear to be altogether inadequate. They look at the small beginning or the unpromising condition, and say they never can do the work, nor achieve the result expected. Nearly all beginnings of good things, are small. The Christian church began with two followers. Missionary efforts have all had a most unpromising start.

In our individual lives the same thing is true. It does not seem to us that we can ever accomplish anything worthy, with our feeble strength. But the Word of God rings out: "Be strong, and work; for I am with you." God never gives us a duty, but that he means to help us with his presence and strength, so that we need not fail in it. If we lose heart, and, let our hands hang down in idleness, nothing will come of the little beginning, and God's purpose will fail in our hands through our own lack of earnestness. But if we do our whole duty, the end will be blessing and success.

September 12.

"The LORD said to Satan, "The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you!" Zechariah 3:2

The Lord is the friend of his people, and will not stand by inactive when Satan is plotting against any of them. He is the defender, especially of the defenseless. This characteristic of the divine love, is revealed in all parts of the Scriptures. God is the God of the weak. In the Mosaic laws, definite provision was made for the widow and the orphan. Something was to be left for them when the harvests were gathered. The poor were put under special protection, to shield them from the oppression of the rich and the strong. God's thought for the poor appeared amid even the detailed laws given for common life.

Every child of God is an object of peculiar divine care. The weakest of his children is safe in his keeping, even amid the greatest dangers. No harm can come to any of them, while nestling in his bosom. We may safely leave our defending in the Lord's hands, when Satan assails us, and when anyone would do us harm.

"For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!" Romans 8:38-39

"I give them eternal life, and they will never perish—ever! No one will snatch them out of My hand!" John 10:28

September 13.

"The child sat on her lap until noon and then died."
"Did I ask you for a son, my lord?" she said. 
2 Kings 4:20, 28

The woman's thought seems to have been, "It would have been better had I remained as I was, with no voice of love in my home, my heart unfilled with affection, than that I should know and experience the gladness of motherhood for this brief time, and then be robbed of the joy." No doubt similar thoughts oft-times come to those who are bereft of friends. In their deep grief, it seems to them that it would have been better if they had never had their friends at all—than to have had them a little while, to have learned to love them so, and to find such blessing in them—and then to lose them!

But Tennyson's word is far more true:
'Tis better to have loved and lost,
Than never to have loved at all.

Loving itself blesses us. It opens our heart and enriches our life. It teaches us the true meaning of life; for to live truly—is to love.

The taking away of our dear one—does not rob us of the blessings which loving has wrought in us. These we keep forever, though the friend is with us no more. Even if this child had not been restored to the mother in this world, she would still have kept forever the impressions and the influences which the child in its brief, beautiful years had left upon her life.

September 14.

"That they may be ever seeing—but never perceiving, 
and ever hearing—but never understanding" Mark 4:12

It is a mistake not to use one's eyes to see things that are to be seen. The result is that in the end—one has no eyes with which to see. Refusing to listen to the words of God that are spoken in gentleness and love, results in the loss of the power to hear, so that in all God's universe of love, one shall hear no sweet sound; so that the very voices of tender mercy shall become screams of terror. Refusing to understand the things of God—leads to the dulling and deadening of the soul, so that at last one cannot understand—even if he would.

We should learn to keep all the gates of our soul open toward heaven. We should train ourselves to see whatever God would show us. Thus shall our eyes become able to see more and more beauty in God and in all his works. We should keep our ears intent to hear every Word that God speaks to us. We should strive to understand what God teaches us; for to those who seek, all hidden mysteries at length become clear.

September 15.

"Who touched Me? Jesus asked." Luke 8:45

The people were crowding against Jesus, and many people touched him; but there was one touch different from the others. There was a heart's cry in it, a pleading, a piteous supplication. It was a touch of faith, inspired by a deep sense of need. It was not an accidental touch, a mere touch of nearness; it was intentional.

This incident illustrates what is going on all the while, about Christ. We cannot move without pressing up against him. Sometimes in our heedlessness we jostle him rudely. But when among all earth's millions, one person intentionally reaches out a hand to feel after Christ, to touch him with a purpose, to seek for some blessing, to crave some help—Jesus instantly knows the pressure of that touch, and turns to answer it. He knows when any heart wants him, no matter how obscure the person, how poor, how hidden away in the crowd. Blessing came that day to none in that crowd, so far as we know—except to this poor, sick woman, who touched Christ's clothes. It came to her, because she had a burden on her heart—and sought Christ's help.

So in every company, there are some who are close, and yet receive no blessing, because there is no faith in their touching. Then there are those who are no nearer—but who reach out their hands in faith, and touch Christ's clothes, and go away helped, comforted.

September 16.

"Blessed are you who are poor, because the kingdom of God is yours!" Luke 6:20

The blessed ones of the Bible, are not those whom this world considers happy. Indeed, in the opinion of worldlings, those whom Christ calls blessed, have a dreary life. He says the meek are blessed, the poor in spirit, the pure in heart, the peacemakers, those who mourn, and those who are persecuted for righteousness' sake. It would be hard to convince the man of this world—that these are the really blessed ones. But that is the way it appears to the eyes that look down from heaven—and that is the standard of life by which we must be measured in the divine judgement.

It is assuring to hear Jesus himself speak beatitudes for men. He knew who really are the blessed. He knew the difference between the earthly ideals of happiness, and the heavenly ideals. We may safely trust his estimates, and know that they are right. We know, too, that he came into this world to make blessedness possible for men who were lost in sin. On the cross he died to make men happy. It is pleasant to remember, too, that the last glimpse this world had of Jesus—he was in the attitude of blessing men. He had his hands stretched out over his disciples when he began to ascend. Ever since that moment, blessings have been raining down from those pierced hands upon a sorrowing earth. Those who do not receive blessings shut their hearts against them.

September 17.

"When the Lord saw her, His heart went out to her and He said, Don't cry!" Luke 7:13

sorrow in a home sends out a wave of tender feeling which impresses a wide community. While the death-crape hangs on a door, almost everyone of the great throng of passers-by is made at least for the moment, a little more thoughtful. Even strangers going by feel the influence, and their hearts are warmed by it. Whatever thus touches men with a gentler mood, though but transiently, becomes a blessing in the world. There is a humanizing influence in sympathy. It makes men more tolerant of each other, more patient with each other's faults, more loving and thoughtful. That which is changing the world these days from cruelty and savageness, into lovingness and brotherliness, is a sorrow—the sorrow of Calvary.

September 18.

"Then a voice from the cloud said, "This is my Son, my Chosen One. Listen to him." Luke 9:35

Many of the sweetest revealing of comfort, are spoken to God's children out of the clouds of sorrow. Many a Christian learns more about God in a brief season of trouble, than he has learned before in years of earthly prosperity. We would never see the stars—if the sun did not go down. We would never see the promises that gem the Bible pages, like stars in the sky—were there no darkening of the sky of human prosperity and joy. Out of our clouds, too, comes the Father's voice, saying, "This is my Son." It is Christ who comes even in the shadow, who for a time hides and darkens his face. HE is in the center of every cloud.

There is significance also, in the message from the cloud, "Listen to him!" We must learn to listen to Christ—and to him only. There are mysteries about Christianity, things hard to be understood—but we may safely wait for the solution of these, meanwhile doing sweetly and quietly the things that Christ bids us do. Hereafter, we shall know.

Rain comes out of clouds, and if there is no rain—all nature suffers. So out of sorrow's clouds—the rain falls, and our lives are enriched thereby.

September 19.

"Then He said to them all, If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me." Luke9:23

The more important the position we occupy is, and the greater its responsibilities are—the more cares will it bring. The quiet calm is found in the low valley, not on the mountain-top. As we rise in life—our burdens increase. We need to learn how to carry our load cheerfully when it gets heavy. We cannot reach the higher places, and miss the steep climbing that leads to them. If we would gain the heights—we must consent to climb up the steep and rugged mountain. It was not a mere dream, which envisioned life to the patriarch as a ladder.

September 20.

"If you love Me—you will keep My commandments." John 14:15

Love is more than a mere sentiment; it is also a life. The proof of it must be in acts. Thus in one of his epistles this disciple of love writes: "This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him—how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." 1 John 3:16-18

This same principle applies to our profession of love for Christ. It is not enough that we sing it in our hymns, say it in our prayers, or utter it in our creed; we must show it in our life! A fruit-tree proves its usefulness by bearing fruit in the season. The rose-bush puts forth beautiful roses. And when we claim to be Christ's friends—we must show it by doing what he bids us to do.

September 21.

"Yes, Lord—but even the dogs eat the crumbs that fall from their masters' table!" Matthew 15:27

When Jesus spoke to the poor Gentile woman in the language of the time, as if she were but a 'dog'—she was not offended. She was willing to be as a dog under the Master's table. She was ready to grant to the Jews—the children's place. The position Jesus had assigned to her satisfied her. For the dogs under the table did not starve. The children were first served, and then the pieces of food which they let fall, belonged to the dogs. Even the crumbs from that table were enough for her. Thus her humility and also her faith were shown.

We should come to Christ with a deep sense of our unworthiness, ready to take the lowest place; and we should realize that even the crumbs of his grace and love are better than all the feasts of this world.

September 22.

"Follow my example—as I follow the example of Christ." 1 Corinthians 11:1

"Be imitators of me—as I also am of Christ." 1 Corinthians 11:1

One way in which God reveals himself to us, is through the lives of the godly and the saintly. Next to living in direct communion with him—is living with others who thus live with him. Converse with those who lie in Christ's bosom and who know the secret of the Lord, cannot but greatly enrich our own knowledge of divine things. Yet in these busy days we are quite in danger of losing almost altogether out of our lives, this rich means of grace. One has said: "Do not think it wasted time— to submit yourself to any influence which may bring upon you any noble feeling."

September 23.

"Do not be deceived: God is not mocked. For whatever a man sows—he will also reap" Galatians 6:7

People have loose notions about sin. They think they can go on through life in disobedience of God's commands, and defiance of all moral laws—and then, by a single act of penitence, in a moment, have all the consequences of their sinning wiped out, all the effects in their own nature of lifelong evil habits reversed, and their character changed into saintly beauty and fitness for the kingdom of heaven.

But the Bible does not teach this. Those who choose sin for their way in life—must eat sin's fruit. The fruit of trees drops off—butsin's fruits stay in the life and become part of it. One may sow common seeds, and others gather and eat the harvest; but thesinner must gather and eat the fruit of his own sowing.

We are not through with our life—as we live it. Every act, every word, every thought, every choice, is a seed which we drop. We go on carelessly, never dreaming that we shall ever again see our deeds. Then some day, we come upon an ugly plant growing somewhere, and we ask, "What is this?" Comes the answer, "I am one of your plants. You dropped the seed which grew into me." Our lives are the little garden plots, in which it is our privilege to drop seeds. We shall have to eat the fruits of the seeds of which we are planting these days.

September 24.

"Every good and perfect gift is from above, coming down from the Father of the heavenly lights." James 1:17

There are many good things that come to us through our friends. The father toils and saves, and leaves an inheritance for his children. Many rich blessings come to us through human affections. Hands are ever being reached out to us, hands of love and kindliness, offering us good things. We owe far more than we ever can estimate, to those who love us. The kindly ministry of friends, brings countless benefits to our lives.

But everyone of these is a blessing sent to us from God. The human hands which bring them—are but the hands of messengers. This is only one of God's ways of sending his good things to us.

James tells us also, that all that God gives us is good, and that every blessing of his is perfect. Sometimes we think that what we receive from God, cannot be good. We think he must have changed toward us. It is a loss or a disappointment, and it seems unkind. But in whatever form it comes, there is a blessing—some good is wrapped up in everything God sends to any of his children.

September 25.

"But you have now rejected your God, who saves you out of all your calamities and distresses." 1 Samuel 10:19

We are very quick to see ingratitude in those whom we have befriended, who forget our kindness and treat us unkindly. We like to quote in such connection, the fable of the serpent, frozen by the wayside, which the benevolent passer-by took up and put in his bosom to warm—but which returned his kindness, by striking its deadly fangs into his flesh!

Let us be honest toward God. Let us judge ourselves in relation to his mercies and favors to us, by the same rule which we so inexorably apply to our fellow-men. What has God done for us? What mercies and favours have we received from him? From what adversities and tribulations has he delivered us? Are we saved? Are we on the way now to heaven and glory? Who forgave us our sins? Who rescued us out of the hands of Satan? Who keeps us day by day?

There is only one answer. How, then, are we treating this Deliverer, Savior, and Friend? Do we recognize him as our King and Lord? Or are we rejecting him and demanding another? It is well that we sit down quietly, while this matter is before us, and see whether we are free from the sharp blame which the prophet here lays upon these ancient people. May it not be that we, too, are neglecting the God who has saved us?

September 26.

"The LORD is the stronghold of my life—of whom shall I be afraid?" Psalm 27:1

The thought is, that God is a fortress like stone walls around His people. The same thought is found elsewhere. "The eternal God is your refuge." "God is our refuge." "Just as the mountains surround and protect Jerusalem, so the Lord surrounds and protects His people, both now and forever." It is not said that the Lord builds a refuge around His people—but that He Himself is the refuge! He puts Himself between them and peril.

The stork and other birds, when there is danger, cover their young with their own bodies, receiving the assault themselves and shielding their brood. So Christ said that He would gather His people as a hen gathers her chickens under her wings. Thus on Calvary, He received on Himself the terrible storm of wrath—that His people, coming under the shadow of His cross, might be sheltered.

So around every individual believer's life—God is a fortress, in which, in every danger, he may hide and be safe. If this is true, of whom indeed shall we be afraid? The only thing is, to make sure that we can say for ourselves the words, "The LORD is the stronghold of my life." It makes a very great difference on which side of a fortress one is on—when the battle is raging. Outside its strong walls one finds no protection, while its missiles fall everywhere, dealing death. It is only inside—that its shelter is enjoyed. Thus, we must be in Christ by a simple faith.

"The LORD is my rock, my fortress, and my saviour; my God is my rock, in whom I find protection. He is my shield, the strength of my salvation, and my stronghold!" Psalm 18:2

"He is my loving God and my fortress, my tower of safety, my deliverer. He stands before me as a shield, and I take refuge in Him!" Psalm 144:2

September 27.

"So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, "You are old . . ." 1 Samuel 8:4-5

They meant that his old age made him inefficient as a ruler. It was a suggestion to him that he would better resign and let them choose some other ruler. They seem to have forgotten that he had grown old in their service; that they owed to him whatever of grandeur or real glory there was in their land. They forgot, also, that his years had brought him more wisdom, and had fitted him all the better to rule them, and that he could do more for them now—than ever he had done. Their conduct toward him was most ungrateful.

This fault is too common in our own days. We are lacking in reverence for the aged. We are too ready to ask them to step aside when they have grown gray in serving us, to make room for younger people to take up the work they have been doing so long and so faithfully.

We ought to venerate old age, especially when it has ripened in ways of righteousness and in service of self-denial for the good of others. Those who have given all their life to God's service, ought to receive honour and affection from younger Christians. Often they are lonely; we know not what sorrows they have endured, what sad memories fill their hearts, how they crave sympathy and love. No sight is more beautiful, than that of a young person showing respect and homage to one who is old.

September 28.

"I stand here, an old, gray-haired man. I have served as your leader since I was a boy." 1 Samuel 12:2

Old age is the test of life. It is the harvest of all the life's sowing. In its evening shadows, the deeds of all the past years appear at their real value. All life's memories gather about the old man's last days, and make either sweetness or bitterness for him. It is a great thing to be able to stand up in old age, and face all one's past without a blush, and challenge everyone to witness if anything wrong is known.

Nothing but well-lived years all along life's way, can yield such a happy consciousness in old age. We must begin in early youth—to grow old; that is, to grow into the beauty and sweetness which we all want to have in our character, when we become old. If we would be able to face our own past without blushing, when we reach seventy years—we must not do anything during the seventy years that we shall be ashamed to face. If we would be able to challenge the scrutiny of the world, turning the light on every chapter of our life, every page and line—we must be careful that we leave nothing behind us as we go on, which anyone can bring up against us. It was because that from a child, Samuel had served God, and had been exemplary in his conduct—honest, faithful, and upright in all his dealings—that he could now so confidently appeal to his record.

September 29.

"Now tell me as I stand before the Lord and before his anointed one—whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe? Tell me and I will make right whatever I have done wrong." "No," they replied, "you have never cheated or oppressed us in any way, and you have never taken even a single bribe." 1 Samuel 12:3-4

It is a noble testimony to the purity and nobleness of a man's life, that in his old age, not a voice can utter a word of complaint against him. Especially is it so, when a man has lived all his days in public, in the eyes of his neighbours, charged with sacred trusts. The life of Jesus was thus unblamable. Even his enemies, searching with all the keenness of their wicked malice, could find not the slightest thing with which to accuse him.

The aim of everyone of us, should be to so live, that when we come to the close of our days—no one can lay any wrong or injury to our charge. It is a sweet joy in our last hours to have others say to us with unanimous voice, "You have never done anything to harm us. You have never treated us unkindly. You never robbed us of anything. You have been only and always kind to us. You have comforted our sorrows. You have encouraged us in our toils, tasks, and trials. You have helped us in all ways, generously, unselfishly, thoughtfully. You have done us nothing but good." To have such a testimony at the last, one must begin early to live an upright, helpful life, and must never allow his hand to slacken until it is folded on his bosom in its final rest.

September 30.

"As for me, far be it from me that I should sin against the LORD—by failing to pray for you. And I will teach you the way that is good and right." 1 Samuel 12:23

We sin against our friend—when we do not pray for him. Of all the ways of doing good and showing kindness to others—prayer is the best. Sometimes we catch ourselves saying to one who is in sore trouble: "I am sorry I cannot do anything to help you; I can only pray for you." But if we really pray for him, we do the very best that we could possibly do! God knows better how to help him, than we do. Oft-times the help we would give would only harm him. We would lift away burdens, which it would be best if he would carry longer. We would make easy the path, which would better be left rough. We are always in danger of hindering God's work in a man's life—when we come in with our help. The best we can do—is to pray for him.


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