Prayer, and its Answer 4
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II. The PROMISE. Now the Lord says, "I will answer." "He shall call upon me, and I will answer him." I will answer just as much as he shall call; and he shall call just as much as I will answer." They are both linked together, and both stand on the same basis of sovereign appointment and eternal decree.
"I will answer him." What will He answer? Why, He will answer those prayers which He Himself has authored. He will answer those wants which He Himself has created. He will answer those hungerings which He Himself has produced. He will answer those thirstings which He Himself has, by His own blessed Spirit, wrought powerfully in the soul.
He does not say when; He does not say how. He does not say it shall be the next hour, next week, next month, next year. He leaves that with Himself, He keeps that in His own hands. He binds Himself by a naked promise; but He does not tell us how He will bring about that promise. That He keeps in His own bosom. And it is a mercy that He does, because, by keeping it in His own bosom, He leaves to Himself a wonderful way in which to work out the accomplishment of that promise. Keeping the manner and the time in His own breast, He reserves to Himself different paths, in which He leads His children, merely tying Himself down with a naked promise, and not revealing in what way the promise shall be accomplished.
It was so with Abraham; He gave him a naked promise, but the way in which it was to be accomplished He kept in His own breast. And so He has given a naked promise to every child of His that "calls upon Him." He says, "He shall call upon Me, and I will answer him;" He has tied Himself there, He has bound Himself by His word, which can never be broken, but He has not said how, nor has He said when.
Now it is this how and when that so try the child of God, who is calling upon the Lord, and not receiving the answer that he desires to receive at His mouth. If he could only but know the time fixed, he could bear with all his trouble patiently; if he could only see the manner in which the blessing would come, he thinks he would find some relief from his trial of soul in calling upon God and finding the answer so long delayed. But the answer that God gives, He gives in His own time. And I believe many of the children of God have had to cry to Him for days, and weeks, and months, and years, and the answer has been delayed; and then, when expectation seemed to languish and die, when there seemed no longer any prospect that God would fulfill His promise, when the hopes of nature (as in the case of Abraham) were become dead, then the Lord fulfilled His promise, and brought His answer into the soul.
But sometimes the Lord is pleased to answer our prayers more immediately; He brings us into those straits and troubles from which we cannot extricate ourselves, and then will answer our prayer, and fulfill the promise. But perhaps it is in such a way as we least expect, and yet in such a way as most glorifies Him.
Now there is sometimes in men's minds a kind of confusion in this matter. They are in a certain path, from which they want to be extricated; they are under a trial, from which they want to be delivered; they call upon the Lord to deliver them, and they ask for some manifestation of Himself, some going forth of His hand, some application of His promise, some divine leading which they are to follow. But the Lord may be working in a very different way from what they think; and they may really be inattentive to the internal voice of God in their consciences, because they are expecting the voice to come in some other way.
It was just so with myself. When I was in the Establishment, burdened with all the things I had to go through, and troubled and distressed in my mind, I was calling upon the Lord to deliver me, to lead me out, to show me what to do, to make the path plain and clear. Now that was my sincere cry; but I expected some miraculous interposition, to hear some voice, to have some wonderful leading; and in waiting for that I was waiting for what the Lord never meant to bestow. And I was brought at last to this internal conviction—suppose I were guilty of drunkenness, suppose I were living in adultery, suppose I were walking in known sin, would I need a voice from God to say to me, "Leave this drunkenness, come out from this adultery, give up this sin?" would I need some divine manifestation to bring me out of a sin, when my conscience bore its solemn witness against it, and I was condemned under the weight and burden of it? No! the very conviction is the answer of God to the prayer; the very burden which the Lord lays on us is meant to press us out of that in which we are walking.
So I reasoned with myself—"If I am living in sin, if it be a sin to be where I am, if by remaining in the Establishment, I must do things which my conscience tells me are sins, and by which my conscience is burdened as sins, the very conviction, the very distress, the very burden, is the answer. It is the voice of God in the conscience, not the voice of God in the air, not the appearance of God in the sky, but the voice of God in the conscience, and the appearance of God in the heart." And on this simple conviction I was enabled to act, and never to this day have I repented it. I have, therefore, been led to see by experience that we are often expecting striking answers, remarkable answers, mysterious answers, and that the Lord does not mean to give those answers.
The Lord, you see, reserves the way in which He shall give the answer. Are you giving way to some temptation, or under the power of some lust? "Oh!" say you, "I want the Lord to lead me out." Well, is the Lord bearing a solemn witness in your conscience? Is the Lord speaking in that secret court, and manifesting His frown in your soul? That is His answer, and He will not give you any other. It is to that the soul must look, and he who is enabled to hear this reproof in conscience must take it as the answer of God to those prayers which he is putting up for deliverance from the temptation or the sin under which he is laboring.
So, again, the soul sometimes shall call upon the Lord to show it sweet manifestations of Christ, to lead it blessedly into Christ, to settle it down into the liberty of Christ, to make Christ precious, and lead the soul into blessed communion with Him. Well, these sighs, and groans, and cries, and desires, and breathings of the soul come from God; they are His work in the conscience. Now the Lord says—"He shall call upon Me, and I will answer him." But how will He answer him? Why, perhaps by making his shackles heavier, making his fetters more grievous. As it was with the children of Israel in Egypt; they cried to the Lord for deliverance, they groaned and sighed, and their prayers reached the ear of the Lord, and their cries moved His heart; but how did He answer? Their burdens were made heavier; they were to make bricks without straw; they were to be put further from deliverance; and every successive plague only seemed to make the king's heart harder, and deliverance more improbable.
So perhaps with ourselves. We have been crying to the Lord for years to make Christ precious, to lead us into close communion with Him, to open up the secrets of His bosom, and bathe our souls in that love of His which "passes knowledge;" and we have found some access to a throne of grace in pouring out those desires. Now, the Lord answers them; but how does He answer them? By bringing us into those spots and those states of experience to which these views of Christ are alone applicable.
Our desire would be to loll upon our sofa or to rest in our armchair, and have Christ come into our hearts without any burdens, or distresses, or griefs, or trials, or temptations, or powerful exercises; we want some sweet manifestation of Christ, but we want it to come through a channel which is not a channel of pain and suffering. Now the Lord says, "He shall call upon Me, and I will answer him"—he shall see Christ, he shall have a sweet view of Christ, he shall have a blessed manifestation of Christ, he shall be led up into Christ—buthow? By being placed by God's hand in those spots in which Christ alone is precious, to which Christ alone is adapted, for which Christ alone is suitable, and from which Christ alone delivers. "He shall call upon Me, and I will answer him."
Sometimes the soul will pray to have power, inward power, to lay hold of God's promises, and to feel the sweetness of these promises within. We read the Scriptures; we see such and such promises made to the elect. "Oh!" we say to ourselves, "what do I know of this promise? Surely I have not felt this promise; surely I have not tasted the sweetness of that promise; oh! that the Lord would teach me the sweetness of this promise! Oh! that the Lord would impart to me the enjoyment of that sweet promise!" And the Lord says, "I will; he shall call upon Me, and I will answer him; you shall have the promise, yes, all the promise; you shall have the sweetness of it, the blessedness of it." But mark! you must be in the path to which that promise is suitable; you must be in the trial to which that promise is adapted; you must be in the exercise out of which that promise delivers; you must be in the difficulty which that promise fits. You must have the mortise for the tenon to go into; you must have the emptiness to be filled out of Christ's fullness; you must have the beggary to be supplied with Christ's riches; you must have the bankruptcy to have a sweet and full discharge.
And the Lord, when He is going to fulfill the promise, does not show His hand and say, "Now I am leading you into the promise, now I am fulfilling to you the answer to your prayer; see how My arm is now bare, and how I am guiding and leading you into the promise after which you have been praying." The Lord does not speak thus in conscience, but hides Himself, and darkens the cloud in our souls; we get farther off from the promise than ever—get as it were miles and leagues away from the point we are trying to approach; like the mariner who is driven away by the winds, we are seeking to get into the promise and are blown aside by gusts and winds further from the point at which we are aiming. But the Lord is all the while leading us into it, because He is bringing us down into the spot to which the promise applies.
We say, "Lord, make me rich." He says, "I will—but you must first be made poor." We say, "Lord, let me have a precious view of Christ." "I will—but you must first have a wretched view of self." "Let me know the riches of Christ's blood." "I will—but you must first know the depth of your guilt." "Let me know what it is to stand complete in Christ's righteousness." "I will—but you must first sink down in self-loathing and self-abhorrence."
So that the Lord takes His own path, and chooses His own way, to bring about His own purposes in such a mysterious manner that reason is staggered, nature gives up the spirit, and all the powers of flesh and blood fail, and get to their wits' end; and the Lord brings about the fulfillment of that promise which we have been desiring to get into, and the enjoyment of which we have been longing richly to feel.
So then, "He shall call upon Me, and I will answer Him." The Lord encourages His people to call upon Him for whatever they desire. Not to go with lip-service; not to go with made-up tales; but the Lord encourages all His blood-bought family whom He has quickened by His Spirit to call upon Him for everything their souls long after—be it deliverance from trouble, be it sweet manifestations of mercy, be it a blessed enjoyment of Christ, be it for a heart enlarged, be it for the liberty of the gospel, be it to stand firm in Jesus, be it to be brought out of any temptation under which they are laboring. "Open your mouth wide," says the Lord, "and I will fill it." "Whatever you ask, believing, you shall receive." The Lord encourages His people to open their mouth and tell Him what they have need of. "Pour out your heart before Me," says the Lord.
Well, the soul is sometimes enabled to do so. Have not you and I, friends, been enabled to pour out our hearts at the throne of grace, and tell the Lord what we really wanted, what we really longed for, and tell Him that nothing but that which He alone could give would satisfy and comfort our souls? There have been such times of access to the throne of grace. And afterwards, perhaps, we have forgotten the things we told Him of; we have been heedless of the prayers we laid at His feet; and though very earnest at the time in seeking after certain blessings, we left them, as it were, at the Lord's feet, and forgot them all.
But the Lord does not forget them—they are treasured up in His heart and memory; and in His own time He brings them to light, and gives the fulfillment of them. But before He does it He will bring us into the spot where we desire them again, and then we have to tell Him again, and supplicate Him again, and ask Him again, ashamed of ourselves, perhaps, that we should have asked the Lord for these blessings and been as heedless of them as though we did not care to receive them at His hand; but still, under pressure, under trouble, under soul necessity, under grief—we go and tell Him again. And then the Lord in His own way and time brings about the very thing we desired of Him.
Perhaps it is some temptation under which we have been laboring for months; some grievous sin, which is continually put by Satan before our eyes, and into which we are afraid we shall tumble headlong; some cursed trap, which that arch-deceiver knows how to dress up in such pleasing colors that our wretched nature wants to grasp it—only it knows there is a hook concealed—or some internal weight of guilt, under which the soul "groans, being burdened." Here is a painful exercise; and the soul cries to the Lord to be delivered from it. "He shall call upon Me, and I will answer Him." There is no use going with it to a man; there is no use keeping it buried in our breasts.
Sometimes we get a sullen fit, and we no longer tell the Lord what we feel—He has delayed the answer so long—and we are like a sullen child that will not ask his parent for the very bread that he wants to eat. But we must be brought out of this sulky fit. Whatever the Lord means to give, He from time to time enlarges our heart to ask—and keeps us waiting, pleading, sighing, suing, groaning, and begging at His blessed feet, for those things without which we must perish eternally, without which we cannot comfortably live, and without which we cannot happily die.
And so it is no matter of choice, it is no matter left to the free-will of man, whether he will pray or not; but it is so laid upon his heart, so brought into his soul, it is so pressed out of him by the heavy loads put upon him, that he is compelled, whether he will or not, to cry to the Lord for those things. He must have them or die. And then, from time to time, in His own time and in His own way, He brings everything to pass which the soul wants to have brought to pass; opens up ways, brings deliverances, lifts out of trials, removes burdens, makes a way in the deep, which no eye but His could see, and no hand but His could open, leads the soul into it, brings the soul through it, and then hides all glory from the creature by making us fall down before His feet and ascribe glory, and honor, and power, and thanksgiving, and salvation unto God and the Lamb!
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