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Patching the Old Garment

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Some of our Lord's parables are to be weighed rather than measured. Brief as to space, they are most profound and practical in their significance. In a single verse is compressed the following parable: "No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse." No sensible man would patch an old, threadbare, outworn garment, with a piece of unshrunk cloth, and for two good reasons: the ill-matched patch would make an ugly appearance, and the strong cloth would soon tear out from the weak, rotten fabric, and the whole process would end in failure. By this pithy parable, the Great Teacher taught that the old dispensation of ceremonial observances had had its day and become obsolete. His gospel was a new system of religious faith and methods, entirely complete and adequate for all persons and all time. Any attempt to engraft it upon the out-worn system of Judaism would be abortive. The new faith was to be embodied in renovated forms of speech and forms of service.

This parable has a very practical bearing upon the vital point of 'character' and the vital process of conversion. Hardly any simile describes character better than that of a fabric, made up of innumerable threads, and put together by numberless stitches. The earliest stitches are commonly put in by a mother's hand; and the subsequent work of Sunday-school teachers and pastors may do much in the making or the marring of the fabric. A great many poor, glossy fabrics have a smooth and substantial look—but in the wear of life they betray the weak spots, and ravel out. Some people also are not stoutly sewed; they are only basted.

When the warp and woof of character is weak and worthless, when it is badly rotted by sin, there are two methods of repair: the one is to patch up the old; the other is to discard it altogether and procure an entirely new fabric. The first is man's plan; the second is Christ's plan. The fatal objection to the first method, is that a patched character does not look well and will not last. Harmony is a prime essential of beauty, and a bright strip of virtue pieced in upon a godless life—only makes the rest of the fabric look more unsightly. Nor is there strength enough in the fabric to hold the incongruous patch.

We ministers make a sad mistake when we direct our main efforts against particular sins, instead of striking at the source of all sins—a godless, unrenewed heart! Make the tree good, and the fruit will be good. Many a drunkard, disgusted and horrified by his own loathsome vice, has made a solemn resolution to break off his evil practice—but has not gone the whole length of seeking a new heart and the mighty help of God. He has attempted to patch a new habit on an old unregenerate heart. Even his temperance pledge may soon tear out and the tear be made worse. What the inebriate needs, is the new fabric wrought by the almighty power of the Holy Spirit. So with all kindred sins of falsehood, lechery, covetousness, and the like. A man may be shamed out of certain public acts of sin, and yet hide away a sinful heart. An eloquent appeal may wring a contribution out of a stingy soul; but he will lock his purse the tighter the next time, and confirm his covetousness. What he needs is the melting power of a new afiection; if he does not give from a right motive, he is none the better for having his money extorted from him. Barnabas gave his land to the Christian church because he had first given his heart to Jesus.

In all my long ministry I have never been able to patch up a sinner so that he will look and act like a genuine Christian. Christ's method of dealing with human character is the only thorough and successful method. He says, "Behold, I make all things new." If any man be in Christ, and Christ in him, he is a new creature. The rotten garment has been discarded, and the complete righteousness has been put on, so that the shame of his nakedness might be hidden. How sharply Jesus clove to the core of the matter, with Nicodemus! He does not tell the inquiring Pharisee to go home and reform certain bad habits—but "you must be born again." The rich young ruler was able to display some very bright patches of virtue, and expected to be praised for them; but when the Savior offered him the entirely new garment which cost self-denial, and would pass him into heaven—the poor fellow went away with his old patched robe, disappointed and sorrowful.

God has ordained this principle: that no pardon of sin and no spiritual blessing can ever be obtained, except through an inward acceptance of Christ, and an entire regeneration by the Holy Spirit. The supreme gift of the Lord Jesus is a new character. The apostles never wasted a moment on a gospel of patchwork. Their twofold text was, "Turn to the Lord," which meant repentance; and "Cleave to the Lord," which meant a life of faith and holiness.

It is quite in line with this idea of spiritual clothing, that the apostle exhorts everyone to "put on the Lord Jesus Christ." That signifies the entire inwrapping and infolding of ourselves in the holy texture of his perfect righteousness and all-sufficient grace. We walk inside of our clothes. So a consistent Christian walks inside of the beautiful garment which Christ has woven for him and wrapped about him.

Bear in mind, that it is a "seamless robe" which the dear Master provides for us; we must have it all—or none. How warm it is in its ample protection against all weathers! How beautiful it is when washed white in the blood of the Lamb! How well it wears! I have seen it look brighter than new—after fifty years of hard service! In heaven, that wedding-garment will make even a pauper to shine like an angel of light. With such a beauty of holiness offered to us, why should so many professors of religion be content to be only "patched up"? Inconsistent professors simply disgust the people of the worid, and lead them to say, "If that be Christianity, I don't want it; my coat is as good as that, and better."

A poor fabric is made none the better by the patchwork of public prayers or professions. A real conversion, a new heart work, and a renovation of the very warp and woof of character, is what God requires. What a new power and beauty and irresistible influence, would go forth from all our churches if we were all freshly clad in Christ Jesus!

"This spotless robe the same appears 
When ruined nature sinks in years. 
No age can change its glorious hue; 
The robe of Christ is ever new."


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