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Part 32 HOLINESS, the Only Way to Happiness

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Part 33 HOLINESS, the Only Way to Happiness


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Question. But is it not lawful for a man to read other men's books, to read other men's holy works? etc.

Answer. Doubtless it is lawful; and that,

[1.] First, Because other men's holy works, so far as they are holy—are but the fruits, products, and operations of the Holy Spirit, etc.
[2.] Secondly, Because their holy labors are of singular use for the clearing up of many hard, difficult, and mysterious scriptures, etc.
[3.] Thirdly, Because they have been the means of many men's conversion. While Vergerius read Luther's books with an intent to confute them—he himself was converted by them. I doubt not but that there are many now in heaven, and multitudes now on earth, who have been converted by the books and writings of holy men; and therefore it cannot but be lawful to read such books, etc.
[4.] Fourthly, Though it is lawful to read other men's holy writings—yet the holy Scriptures must still have the pre-eminence; they must be firstly, chiefly, and mostly read. All other books in comparison of the book of God, must be cast aside; it is God's book which is indeed the book of books.

Cumanus, a governor of Judea, though he was but a heathen, and a wicked man—yet he caused a soldier to be beheaded for tearing a copy of the book of Moses's law, which he found at the sacking of a town. And venerable in all ages and among all nations have been the books wherein the laws either of their beliefs or polity have been contained; as the Talmud among the Jews, and the laws of the twelve tables among the Romans, and the Alcoran among the Turks. Yes, all pagans have highly valued the laws of their legislators; and shall not Christians much more set a high esteem upon the holy Scriptures, which are the map of God's mercy, and man's misery, the touchstone of truth, the shop of remedies against all maladies, the hammer of vices, and the treasury of virtues, the exposer of all sensual and worldly vanities, the balance of equity, and the most perfect rule of all justice and honesty?

What Chrysostom said of old to his hearers—namely, "Get you Bibles, for they are your souls' remedies"—that I say to you all, Oh, get you Bibles, for they are your souls' remedies, your souls' food, your souls' happiness. Ah, friends, no book befits your hands like the Bible. It was this book which made David wiser than his teachers; this is the book which makesthe best preachers; and this is the book which is the best preacher. This book, this preacher will preach to you in your shops, in your chambers, in your closets, yes, in your own bosoms. This book will preach to you at home and abroad, it will preach to you in all companies, whether they are good or bad, and it will preach to you in all conditions, whether they are prosperous or afflictive. By this book you shall be saved, or by this book you shall be damned! By this book you must live, by this book you must die, and by this book you shall be judged in the great day! John 12:48. Oh, therefore, love this book above all other books, and prize this book above all other books, and buy this book before all other books.

In King Henry the Eighth's time, and in Queen Mary's days, Christians would have given cartloads of hay and corn for a few chapters in the New Testament; and will not you part with three or four shillings to buy a Bible, that may save your souls, that may make you holy here and happy hereafter? And read this book before all other books, and study this book more than all other books; for he who reads much and understands nothing, is like him who hunts much and caches nothing. And let this suffice for this seventh direction.

(8.) Eighthly, If ever you would be holy, then be much in PRAYER. Prayer is the most prevalent orator at the throne of grace. Many who have gone to that throne with tears in their eyes—have come away with praises in their hearts! Many who have gone to that throne with hearts full of sin—have returned with hearts full of grace! Jacob wept and prayed, and prayed and wept—and in the end, as a prince he prevailed with God, Hosea 14:4. Just so, many a sinner has wept and prayed, and prayed and wept—and in the end, as a prince he has prevailed with God. Ah, sirs, it may be that there are but a few weeks, nay, a few days, nay, perhaps but a few hours—between your souls and eternity, between your souls and everlasting burnings, between your souls and a devouring fire, between your souls and damnation! Will you not then pray and mourn, and mourn and pray, for that holiness, without which there is no happiness, yes, without which hell and destruction will be forever your portion? Oh, take that blessed promise, Ezek. 36:25-27, and urge God with it; oh, tell him that he has said that "he will sprinkle clean water upon you, and that you shall be clean from all your filthiness, and that from all your idols he will cleanse you", etc. Oh, tell him,

First, That he stands engaged by promise to give his Holy Spirit to those who ask it, Luke 11:13.
Secondly, Oh, tell him that none can make an unholy heart holy—but a holy God.
Thirdly, Tell him that surely it is no sin to beg holiness from a holy God.
Fourthly, Tell him that he has made such who were once notorious in wickedness, to become eminent in holiness: witness Manasseh, Mary Magdalene, Paul, the murderers of Christ, and those vile Corinthians, 1 Cor. 5:6, 9-11.
Fifthly, Tell him that he has given holiness to those who have not sought it, and how then can it stand with his honor to deny it to those who seek it? Surely if he has been "found by those who sought him not," he will not hide himself "from those who seek him," Isaiah 65:1-2.
Sixthly, Tell him that you had rather that he should deny you anything, than that he should deny you holiness. Say to him, "Lord, health is the prince of outward mercies; and wealth is the spring of many mercies; and wife, children, and friends are the pinnacle of mercies, the cream of mercies—and that mercy is the sweetener of all your mercies"—and yet tell him that you had rather that he should strip you of any of these, nay, that he should deny you all of these—than that he should deny you holiness.
Seventhly, Tell him that you did never read of any man who did ever make a hearty request for holiness—but his request was granted. The leper would sincerely be clean, and Christ's answer is, "I will—be clean!" Mat. 8:2-3. Christ does neither delay him nor deny him. The poor leper could no sooner desire to be clean—but Christ commands him to be clean—"I will—be clean." His prayer was short and sweet—and his answer was sudden and gracious.
Eighthly, Tell him that you are unwilling to be miserable forever, tell him that you can not bear the thoughts of an eternal separation from him—and yet this must be your portion, except he will glorify the riches of his grace in bestowing of that pearl of price, holiness, upon you! Oh, tell him that your lack of holiness is now your greatest hell! tell him that you are now fully resolved to give him no rest until he has changed your heart, and made you in some measure to be what he would have you to be, etc.
It is observable among the worst of men, the Turks, yes, among the worst of Turks, the Moors—who by their law it is a usual custom with them to pray for day before the daybreak, and when it is day they give thanks for daylight, and at noon they give thanks to God that half the day is past, and then at last they pray that they may have a good night after their day. Ah, sinners, sinners, shall not these Turks rise up one day in judgment against you who think not holiness worth a-praying for?


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Part 33 HOLINESS, the Only Way to Happiness


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