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Part 29 HOLINESS, the Only Way to Happiness

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(6.) Sixthly, If ever you would be holy, then dwell much upon the worth and preciousness of your SOULS. Christ, who alone paid the price of souls, has told us that one soul is more worth than all the world, Mat. 16:26. Christ left his Father's bosom, and all the glory of heaven, for the good of souls; he assumed the nature of man for the happiness of the soul of man; he trod the wine-press of his Father's wrath for souls; he wept for souls, he sweat for souls, he prayed for souls, he paid for souls, and he bled out his heart-blood for souls.

The soul is the breath of God, the beauty of man, the wonder of angels, and the envy of devils; it is of an angelical nature, it is a heavenly spark, a celestial plant, and of a divine offspring. The soul is a spiritual substance, capable of the knowledge of God, and of union with God, and of communion with God, and of an eternal fruition of God. There is nothing that can suit the soul below God, nor anything that can satisfy the soul without God. The soul is so high and so noble a piece, that it scorns all the world in point of acceptance, justification, satisfaction, and salvation. What are all the riches of the East or West Indies? what are rocks of diamonds, or mountains of gold—compared to the price that Christ laid down for souls? 1 Pet. 1:18-19. Christ made himself an offering for sin—that souls might not be undone by sin; the Lord died—that slaves may live; the Son dies—that servants may live; the natural Son dies—that adopted sons may live; the only-begotten Son dies—that bastards may live; yes, the Judge dies—that malefactors may live.

Ah, friends, as there was never sorrow like Christ's sorrow—so there was never love like Christ's love; and of all his love, none can compare to his love for souls. In a word, the spiritual enemies which daily war against the soul, the glorious angels which hourly guard the soul, and the precious ordinances which God has appointed as means both to convert and to feed the soul—do all speak out the preciousness and excellency of the soul.

Many lay claim to the soul of man—sin lays claim to it, and the world lays claim to it, and Satan lays claim to it, and Christ and holiness lay claim to it. Oh, that Christ and holiness might have it before all others! O sirs, there is no wisdom nor policy to that of securing our precious souls—for they are jewels of more worth than all the world! All the honors, riches, greatness, and glory of this world are but sticks and stones, compared to these glorious gems. Therefore, before all and above all other things—make sure work for your souls. If they are safe all is safe—but if they are lost all is lost.

Other things cannot be made sure. Riches cannot, for as they are lying vanities, so they are flying vanities—they make themselves wings, and they fly away.

Honors cannot: Haman is feasted with the king one day, and made a feast for crows the next. Herod is one hour cried up as a god, and the next hour he is eaten of worms. Princely courts are very slippery: a man may quickly get a fall there, that may easily break both back and neck, as many in all ages have experienced.

The applause and favor of creatures cannot, for many men's favors are got with an apple, and lost with a nut. Judas' heart was hardly warmed with the high-priest's favor, before they shut their doors upon him, with a "what is that to us? look you to that," Mat. 27:4-5. Most men's favors are as light as a feather, and so tossed up and down with every breath of windy vanity. The moon does not so often vary and change, as the esteem of most men do vary and change. How many men have had their names written in golden characters one year—and in letters of blood the next! What is the favor of man but a blast, a sunshine-hour, a puff of wind, a great nothing? and who then would spend an hour's time to secure it?

Near and dear relations cannot, for the delight of Ezekiel's eyes is taken away with a stroke, Ezek. 24:16; and all Job's children are snatched away in a day, Job 1:10. All our nearest and dearest relations are like a bouquet, which the oftener we smell to it, the sooner it withers.

But holiness may be made sure: witness the spirits of just men made perfect in heaven, Heb. 12:23. And witness the many thousands of Christians this day in the world, who experience the principles of holiness in their hearts, and who evidence the power of holiness in their lives. O sirs, if the serious consideration of the preciousness and worth of your souls will not draw you out to study holiness, to love holiness, to prize holiness, and to press after holiness—what will? O sirs, it is only holiness, which is the happiness of the soul, thesafety and security of the soul, the prosperity and felicity of the soul, and the luster and glory of the soul. Therefore why should you not labor, as for life, after this inestimable jewel, holiness?

Oh, let the remembrance of the preciousness of your souls be an effectual means to draw you to hear—that you may be holy, and to pray—that you may be holy, and to read—that you may be holy, and to mourn—that you may be holy; and to sigh and groan after holiness, as after that which is the soul's only happiness. O sirs, there is nothing below heaven as precious and noble as your souls! Oh, do not poison your precious souls by gross enormities! Oh, do not starve your souls by the omission of pious duties! Oh, do not murder and damn your souls by turning your backs upon holy ordinances!

I have read of a woman, who, when her house was on fire, so minded the saving of her goods, that she forgot her only child, and left it burning in the fire; at last, being minded of it, she cries out, "Oh, my child! oh, my poor child!" but all too late, all too late. Just so, there are many men now so mad upon the world, and so bewitched with the world, that they never mind, they never regard their poor souls, until they come to fall under everlasting burnings, and then they cry out, "Oh, our souls! oh, our poor souls! Oh, that we had been wise for our souls! Oh, that we had got holiness for our souls Oh, that we had made sure work for our souls! But all too late, all too late!" The Lord make you wise to prevent soul-burnings at last. If he is rather a monster than a man—who feasts his slave but starves his wife; what shall we say of those who pamper their bodies but starve their souls; and who have threadbare souls under silk and satin clothes; and who please themselves with deformed souls under beautiful faces? Surely it would have been good for these, that they had never been born!

I have read of a Scythian captain, who, having for a drink of water—yielded up the city, cried out, "What have I lost! what have I betrayed!" Just so, all unholy people will at last cry out, "We have betrayed our immortal souls, we have lost a precious Father, we have lost a dear Redeemer, we have lost the company of glorious angels, we have lost the society of the spirits of just men made perfect, and we have lost all the pleasures and joys and delights that are at the right hand of the Most High! We have lost these, we have lost all these, and we have lost them forever and ever! Surely there is no hell compared to this hell!"

For a close of this direction, remember this—that as the soul is the life and excellency of the body—so holiness is the life and excellency of the soul. And as the body without the soul is dead—so the soul without holiness is dead. "This my son was dead, and is alive." If you get holiness into your souls, your souls shall live forever—but if you die without holiness, your souls shall die forever and ever. I have read that there was a time when the Romans wore jewels on their shoes. Oh, that in these days most men did not do worse! oh that they did not trample under feet that matchless jewel—their precious souls! But,


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