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OR 28

October 28

John 16:16-22. The disciples cannot understand their Lord.

As the disciples accompanied their Master towards the garden of Gethsemane, they suffered much from the perplexity they felt. They saw they were going to be separated from their heavenly Friend; but they could not tell by what means, or for how long a time. When he said, "I go to my Father, and you see me no more," then it seemed that the separation would be long; but when he said, "A little while, and you shall see me," then it seemed that it would be short. Why did they not ask their Lord to explain his words? Four times in the course of this conversation they had ventured to speak.

Peter had asked, "Where are you going?" Thomas had said, "How can we know the way?" Philip had exclaimed, "Show us the Father." And Jude had inquired, "How is it that you will manifest yourself unto us?" Each of these apostles had received a gracious answer. Why did they hesitate again to apply to their condescending Lord? He had once said to all weary and heavy-laden sinners, "Learn of me, for I am meek and lowly of heart." Would he, then, refuse to teach his own beloved disciples? As they were afraid to ask him, he kindly offered to instruct them. But instead of explaining what he meant by "a little while," he described the great sorrow they would soon feel, and the great joy that would succeed. Thus he prepared them, in the tenderest manner, for his own death. He described their grief in these words, "You shall weep and lament."

It is recorded that, while their Lord lay in the grave, "they mourned and wept." (Mark 16.) Were more bitter tears ever shed, than those they shed on that occasion? Since the beginning of the world none had ever experienced so great a calamity as that they thought had befallen them.

Adam and Eve must have felt acute anguish when driven out of the Garden of Eden; yet even they had a promise to sustain them—"The seed of the woman shall bruise the serpent's head." But the apostles had scarcely a spark of hope remaining. Their faith was so weak, that they could hardly believe it possible that the wounded body of their Lord should rise from the tomb. But while they were weeping, the world was rejoicing. The chief priests and scribes flattered themselves that they had gotten rid of the man they hated, and that they should hear of him no more. But how soon were the cases reversed! The disciples' sorrow was turned into joy —the world's joy into sorrow.

So also it will be when Jesus comes again. Many who laugh now will weep then; and many who mourn now will rejoice then. How would the world feel now, if they were assured that the Son of God would never return in the clouds of heaven—if they could be certain that there was no hell and no heaven! Would they not rejoice? But how would true Christians feel, if it were possible for them to know that they would never see the Son of God? Would they not feel the bitterest disappointment?

Would they not feel that their highest hopes were withered? How should we feel? Would it be any disappointment to us to think we should never see Jesus? There are many who only wish to go to heaven, because they know that if they do not go there, they must go to hell. But this is not the Christian's feeling. Were all the pleasures of earth promised to him, he would not wish to live one day longer below in order to enjoy them. This is the desire of his heart and the request of his lips— </p> "Forever to behold him shine,

For evermore to call him mine,

And see him still before me;

Forever on his face to gaze,

And meet his full assembled rays,

While all the Father he displays

To all his saints in glory."

Collection of the Rev. W. Carus Wilson.

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