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OR 24

October 24

John 15:17 to end. Christ prepares his disciples for the world's hatred.

The Lord Jesus did not tell his disciples at the beginning of this conversation, that the world would hate them. He told them first of his own great love. After hearing of that love, they ought to be able to bear to hear that the world would hate them. For what is the hatred of the world compared to the love of Jesus! If all the creatures were to hate us, they could not harm us, while the Creator loved us.

There is another reason why we should not care for the world's hatred. It is this—the world hated Jesus; though he was perfectly lovely, they hated him. Some young Christians imagine that they can escape the hatred of the world. They think that very amiable manners, and very prudent conduct, and very benevolent actions, will prevent even wicked men disliking them.

But who can be as amiable as Jesus was, or as prudent, or as benevolent? There are some called Christians who stand high in the world's esteem; but how do they win this esteem? Is it not by keeping silence when they ought to speak, by joining in amusements which they ought to shun, and by cultivating friendships which they ought to renounce? Why did the world hate Jesus? He has told us the reason. Because he testified that its works were evil. (John 7:7.) We ought to do the same. The apostle Paul says, "Have no fellowship with the unfruitful works of darkness, but rather reprove them." (Eph. 5:11.) There may be occasions in which we cannot reprove in words; but we should never, even by a smile, seem to approve wicked actions or discourse.

It is a comfort to the faithful Christian to think that he shares in his Master's reproach. It was a comfort to the Son of God to know that he was hated for his Father's sake. He said, "The reproaches of them that reproached you, have fallen upon me." (Rom. 15:3.) He was the express image of his Father, and the world did not admire that image. The disciples of Jesus are not his express image; but they bear some likeness to him, and even that likeness, faint as it is, the world abhors. How astonished angels must be to see him whom they adore, despised by men! No sin that man commits can be compared to the sin of hating God. If they hated him because they did not know him, their guilt would not be so great; but they hate him the more, the more they know him. The missionaries in Africa have been struck with this singular fact. Distant tribes show more desire to hear the Gospel than the tribes that lie near the missionary station.

And why? Because the tribes that lie near know better what Christianity is, how pure, how peaceable, how gentle. Their wicked hearts turn from such a religion; they prefer their own cruel practices, and unholy customs, to the loving and pure doctrines of the Gospel. The carnal mind is still enmity against God. If the Son of God were again to descend to this world, and if, clad in a humble garb, he were to visit this country, he would again be despised and rejected. Do we feel that we should not despise him? Let us inquire what proof we give that we should not.

Do we love his servants, whoever they are, and wherever we find them? And is it for their holiness we love them? If we prefer a real Christian, though unlearned, unpolished, unpleasing, to the most eloquent, agreeable, and accomplished worldly person, then we have reason to hope that we actually do love Jesus.

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