OR 23
October 23
John 15:13-16. Christ calls his disciples his friends.
The Lord Jesus showed more tenderness to his disciples in the last scene than he had ever shown before. Though he received them graciously at first, and treated them kindly afterwards, yet he reserved the choicest expressions of his love for the moment of parting. We never read until we come to this passage such a declaration as, "You are my friends."
This is the manner in which the Lord deals with all his people. It is in the latter stages of their pilgrimage that he makes them know most of his loving-kindness. When they are weighed down by the infirmities of age, or racked by the pains of sickness, he often lifts up the light of his countenance upon them, as he had never done before, so that their last days are their best days. Like the aged Simeon, they exclaim, "My eyes have seen your salvation;" or, like the dying Stephen, "I see the heavens opened, and Jesus standing at the right hand of God."
One of the proofs of friendship is confidence. The Lord treated his disciples with confidence. He said to them, "All things that I have heard of my Father I have made known to you." But while on his part there was confidence, he expected on their part obedience; for he did not wish them to forget he was their Father, as well as their Friend, therefore he said, "You are my friends, if you do whatever I command you." It is written in the Psalms—"The secret of the Lord is with them that fear him, and he will show them his covenant." (Ps. 25:14.) The covenant is that secret which Jesus had heard from his Father, and which he unfolds to his friends. It is the secret of his love before time began. Jesus loved his apostles before they loved him. He declared this truth to them when he said, "You have not chosen me, but I have chosen you." If he had not chosen them, they would never have desired to serve him. When Andrew with another disciple stood by John the Baptist, and heard him say, "Behold the Lamb of God, which takes away the sin of the world," they would have felt no inclination to follow that Lamb, had not Jesus first chosen them. His love was the invisible magnet that drew them after their Savior.
Christ not only chose his apostles to be his friends; he also ordained them to bear fruit. In all things he pleased not himself. He did not call them to leave their employments that they might be his companions as he walked from place to place, or his defenders when assaulted by his enemies. Angels would gladly have left their habitation to be his solace and his guard. It was not his own comfort that he sought, but his Father's glory. He appointed the apostles to bear the tidings of salvation to the ends of the world; and he promised that their labor should not be in vain. To this hour their fruit remains. On earth there are thousands rejoicing in the Gospel which the apostles preached; in heaven a multitude that no man can number.
The works of worldly men who lived in the apostles' days have perished. The victories they won have conferred no lasting benefit; the buildings they reared are fallen or crumbling into ruin; the books they wrote, if they still survive, never yet made one creature happy. But the labors of the apostles can never be forgotten; the sinners they converted are saved; and at length the world, through the truths they preached, shall be made holy and happy.
Let us tread in their steps. We also are the friends of Jesus, if we do what he commands us. We may bring forth fruit that shall never wither. Feeble as we are, Christ will not despise us. He says to us, "Be not weary in well doing; for in due season you shall reap, if you faint not." It is far better to convert one soul, than, like Columbus, to discover a continent; or, like Herschell, a planet. The fruits of science will pass away, but the fruits of grace will abide unto eternal life.