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Now for the matter of the CURE OF THE HYPOCRITE

Now for the matter of the CURE OF THE HYPOCRITE

III. Now for the matter of the CURE OF THE HYPOCRITE. What shall we say to it? Oh! my friends, I feel that in thus speaking of the hypocrite, I have tried to speak severely, but I have not been able to reach the heart as I could wish, because it is a mark of human nature that this is the last sin of which we really suspect ourselves, and yet one into which it is most easy to fall. Often do I fall on my knees in an agony of doubt, and cry, "Lord, make me sincere; if I be deceived, undeceive me."

I do not think that any Christian will live long without some such seasons of anguishing self-examination. Let me put it to you today, let no one exempt himself. You may have been professing Christians for many years, and yet you may have been hypocrites. Remember there was a hypocrite among the apostles, so may there be among the ministers of Christ. There have been deceivers among the apostolic churches, how much more may we expect them among us. Do not look around to find them out, it is God's business not yours, to find out hypocrites; but look at yourselves to see whether you are not one.

Driving along the other day in the wind I observed a great branch fall just in front of me. I remarked that it was rotten, and wondered within myself how long that might have been upon the tree, and yet have been rotten after all. Then I thought, "Oh! if the wind of persecution were to sweep through the church, would I fall off like a rotten branch? Would not many of my hearers fall off? They have been united to Christ professedly for a long time, and have spoken for him, perhaps preached for him, but if the time of trial, which shall try the earth, should come upon us again, how many of us would stand?

Oh! my hearers do not be content to take your religion at second-hand; let it not be a superficial work. Do not think that because you have seen me and have seen my elders, and we have admitted you into the church, you are therefore all right. We have been deceived many times ; it is not hard to deceive a kind heart . I have looked into the eyes of some, and have tried to read their very soul, and yet I have misjudged; I have seen tears in their eyes while they have made a profession of Christ, and yet they have been deceivers after all, and I have been very grossly taken in. In fact, the more kind-hearted a man is, the more will human nature endeavor to impose upon him. I am certain I have used the utmost diligence to weed out of my church those whom I have suspected of hypocrisy, and greater diligence shall yet be used.

But, oh, do deal with yourselves, I beseech you. I will not send you to Hell blind-folded if I can help it; I do not wish to be in error myself, and God forbid that I should suffer you to be deceived. Oh! if you are not true Christians—then away with your profession altogether. If it is not sound work—then down with it. Better see the house tumble now, than let it stand until the rain descends and the floods come, and the winds beat upon it in the dread eternity of the future. Oh, no, I would rather send every heart home uncomfortable, than let the hypocrite sit down at ease! I would rather wound the child of God, than allow the hypocrite to escape!

But now for the CURE of the hypocrite. What shall we do to cure ourselves of any hypocrisy that may exist among us? Let us recollect that we cannot do anything in secret, even if we try. The all-seeing God, apprehended in the conscience, must be the death of hypocrisy. I cannot try to deceive, when I know that God is looking at me. It is impossible for me to play double and false, when I believe that I am in the presence of the Most High, and that he is reading my thoughts and the secret purposes of my heart. The only way in which the hypocrite can play the hypocrite at all, is by forgetting the existence of God.

Let us, therefore, recollect it—wherever I am, upon my bed or in my secret chamber—God is there. There is not a secret word I speak in the ear of a friend but God hears it. Do I seek out the most private part of the city for the commission of sin—God is there. Do I choose the shadow of night to cover my iniquity?—He is there looking upon me. The thought of a present Deity, if it were fully realized—would preserve us from sin—always looking on me, ever regarding me.

We think we are doing many things in secret, but there is nothing concealed from him with whom we have to do. And the day is coming, when all the sins that we have committed shall be read and published. Oh! what a blush shall crimson the cheek of the hypocrite when God shall read the secret diary of his iniquity!

O my fellow-professors, let us always look upon our actions in the light of the great out-reading of them in the day of judgment. Pause over everything you do, and say, "Can I bear to have this sounded with a trumpet in the ear of all men?" Nay, take a higher motive, and say, "Can I endure to do this and yet to repeat the words, 'You God see me!'" You may deceive men, and deceive yourselves, but God you cannot, God you shall not. You may die with the name of Christ upon your lips, and men may bury you in sure and certain hope of a glorious resurrection—but God shall not be deceived neither by your profession nor by men's opinion . He shall put you in the scales, and if you be found wanting, he shall cry, "Away with him!"

He shall ring you, and if you have not the ring of the pure coin of grace, he shall nail you down forever as a counterfeit. He shall strip the mask off you!

Virtue is most adorned, when unadorned the most. To detect you, you shall be stripped naked, and every cloak shall be torn to tatters. How will you endure this? Will you dig into the depths to hide yourselves? Will you plunge into the sea to find a way of escape? Will you cry for the rocks to hide you, and the mountains to fall upon you? In vain shall you cry. The all-seeing God shall read your soul, shall discover your secret, shall reveal your hidden things, and tell the world that, though you ate and drank in his streets, though you preached his name—yet he never knew you, you were still a worker of iniquity, and must be driven away forever.

Come let us just for one moment reflect that we shall soon lie upon our death bed. A few more months, and you and I shall face the cruel tyrant, death. It will be hard work to play the hypocrite then; when the pulse is faint and few, when the eye-strings break, when the tongue is cleaving to the roof of your mouth—it will be in vain to try hypocrisy then.

O may God make you sincere; for if you die with an empty profession, you die indeed. Of all deaths, methinks the most awful is that of the hypocrite, and after death, for him to lift up his eyes and find himself lost—and forever! O make sure work of it. May God give you true grace and true faith, and may we all meet in Heaven. This is our earnest prayer, through Jesus Christ our Lord. Amen.