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New Testament Sermon on Mark

Sermon on Mark 1:1-45
Mark was a young man when Jesus was crucified, perhaps about twelve years old. So, the gospel that he writes is considered to be the understanding that he received from listening to Peter relate the stories of Jesus Christ.

Sermon on Mark 2:1-28
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them (Mk 2:2).

Sermon on Mark 3:1-35
and there was a man there which had a withered hand. And they watched him, whether he would heal him on the Sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth.

Sermon on Mark 4:1-41
Beginning in chapter 4, we have the beginning of the ministry of Christ in parables. There is often times a mistaken opinion as to the reason why Jesus went to parables. The purpose of a parable is really not to veil the truth,

Sermon on Mark 5:1-43
Now, that is on the eastern side of the Sea of Galilee. It is the area near the beginning of the Golan Heights and Gilead. The area when Moses was bringing the people toward the land for their conquest,

Sermon on Mark 6:1-56
Jesus had been in the city of Capernaum there on the northern part of the Sea of Galilee. And He has just brought back to life the daughter of Jairus, one of the rulers of the synagogue there in Capernaum. Now He is leaving Capernaum and with His disciples He is returning back to His hometown of Nazareth. It's probably thirty to thirty-five, well maybe forty miles from Capernaum to Nazareth.

Sermon on Mark 7:1-37
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Sermon on Mark 8:1-38
Now, Mark has already told us how that Jesus fed five thousand men beside the women and children with five loaves and two fish. Now we find a second miracle of the multiplying of the food in order to supply the needs of the people.

Sermon on Mark 9:1-50
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power (Mk 9:1).

Sermon on Mark 10:1-52
And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he wont [was accustomed], he taught them again (Mk 10:1).

Sermon on Mark 11:1-33
And when they came nigh to Jerusalem, to Bethphage and Bethany, [they were] at the mount of Olives, he sendeth forth two of his disciples, and saith unto them, Go your way into the village over against you:

Sermon on Mark 12:1-44
Now we remember that Jesus is in the temple. This is the day after He had cleansed it again. It is on Tuesday. It is His final week. Sunday He had made His triumphant entry into Jerusalem on the donkey. Monday He came in and cleansed the temple.

Sermon on Mark 13:1-37
And as he [Jesus] went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! (Mk 13:1)

Sermon on Mark 14:1-72
Now, we have followed and traced Jesus in Mark's gospel through Sunday, His triumphant entry. Monday, when He came back to the temple and cleansed it. And Tuesday, when He came back again and fielded these questions, and where the disciples showed Him the building and He said, "Not one stone is going to be left standing up on the other,"

Sermon on Mark 15:1-47
Jesus was arrested in the Garden of Gethsemane in the evening or late night, and immediately brought before Caiaphas the high priest and some of the rulers where they held an illegal night tribunal.

Sermon on Mark 16:1-20
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome [so we get these two Marys, who was, of course, standing afar off watching the crucifixion with them] had bought sweet spices, that they might come and anoint him.