Meditation CXX.
Meditation CXX.
ARGUMENTS FOR FAITH IN GOD.
Jan. 22, 1762. Under sail for England.
The noblest way to glorify God, is to be strong in the faith, like Abraham, the friend of God. And as this confers most honor on the divine Promiser, so it conveys the greatest quietness to the soul. But, as I am more fearful than many of the faithful, and cannot attain to that confidence in God that the most part of believers have, let me strengthen my faith by the scriptures of truth, which can never be broken.
First, then, these sacred records hold out a chain of the nearest and clearest relations between God and the happy soul which has a saving interest in him. He is a Judge, the Judge of all the earth; and can I dread wrong judgments at his hand? He is the orphan's stay, the strength of the poor, and the stranger's shield; what then may not the orphan, the poor, and the stranger expect from him?
Again, he is a Father; and what may not I expect from such a Father, who, in the tenderest manner has said again and again, "Son, all that I have is yours"—a Father, who has heaven and earth at his disposal, and the hearts of all men in his hand—a Father, whose divine affection infinitely exceeds that of the best human father to his most engaging son, or of the most loving mother to her most amiable babe—a Father, whose wisdom knows infinitely well both what and when to give; whose eyes and ears are continually open to their calamities and complaints; whose love and grace waits to bestow; whose promise is no dead word—but reliable and pregnant with good—a Father, who has given the most amazing instance of love, in that he kept not back his Son—but delivered him up for us all; and if he gives me his salvation—he gives me the graces of his Spirit, promises me his heaven and his glory, in a word, gives me himself. What then, will he withhold, what will he deny?
Surely, I have hitherto had too low thoughts of the goodness of God. Yet I may assure myself with as much certainty as the sun is in the heavens, that all the promises of God shall have their full, their perfect, their complete accomplishment toward me, and at the time that is most proper in the eye of Infinite Wisdom.
Henceforth no doubt shall disturb my bosom; I will patiently wait on the Lord, who not only promises great things—but performs whatever he promises; knowing assuredly that though now I too much imitate murmuring Israel in the wilderness, yet, like them, when I arrive at the land of promise, the Canaan above, I shall profess before the whole assembly of bliss, that there has not failed any good thing whereof the Lord had spoken, or given promise—all has come to pass.
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