MAY

Back to Miller's Year Book

A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.
It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.

May 1.

"Do this in remembrance of me." Luke 22:19

A young man came to me one morning, holding a letter in his hand. Opening it, he showed me some pressed flowers and leaves. "My sister gathered these from my mother's grave," he said, with a voice soft and tender. Then he told me about his mother, her beautiful life, her deeds of self-denial, her loving counsels, her prayers, lingering especially on her long illness, when she faded like a flower.

"It was ten years ago," he said, "ten years ago, this very day, that she died; but it seems as if it were only yesterday." The faded flowers and leaves from her grave, had brought back the memories in all their vividness.

Perhaps you have in your home, some memento of a departed friend. Every time you see it—it recalls your friend. This suggests why Jesus gave us the Last Supper. He would keep his love and death always fresh in our mind. "My people will forget me, and what I have suffered for them. The memory of my sacrifice will fade out as the years pass. I will give them this memorial, so that each time they take the bread and the cup, they may freshly remember me." So all these centuries, the Lord's Supper has kept thememory of the love and sacrifice of Christ fresh in the hearts of his people, and this memory has made all the world sweeter and gentler.

May 2.

The Lord had said to Abram, "Leave your country, your people and your father's household—and go to the land I will show you." Genesis 12:1

All noble life begins with sacrifice. To gain the higher—the lower must be given up. We must leave our own country—before we can get into God's country. We can have the better—only by giving up the less valuable. God calls us all to leave the old—in order to enter the new. It may not be literally to leave country, kindred, and home—and go out into a strange land; but in a spiritual sense it always is just this. If we would follow Christ—we must cut loose from the world, and go out with him.

Perhaps there is too great a tendency in these days—to try to follow Christ without cutting loose from the world. Too many people imagine that they can take the pilgrimage to Canaan—without leaving Ur! But this is quite impossible. We can get to our land of promise—only by leaving all, and following where Christ leads. This means that we must give up this world as our portion, and take the heavenly inheritance instead; we cannot keep both. The rich man who came to Christ could not sacrifice his earthly possessions, and therefore could not get the heavenly riches.

May 3.

"I will bless you; and you will be a blessing." Genesis 12:2

This God's offer and message to all of us. He wants to bless us, and then he wants us in turn to be a blessing to others. God's way is to send very many of his good things, through human mediators. When he would bless a little child, he puts a gift of wondrous love into a mother's heart. When he would bless a class of young people or children, he sends a teacher with a heart full of warm sympathy and earnest interest in life. When he would bless a community, he raises up a good man, and touches his heart, that he may scatter benefits among the people.

When God enriches us with gifts of whatever kind, he wants them to be blessings to others. Nothing that we have, is ours for ourselves alone; we receive—that we may dispense. When God gives a man money—he intends him to use it so as to make it a blessing to the world. When God bestows upon anyone the gift of song, of eloquence, of the artist's power—he desires these gifts to be used to make men better and happier. We should never live for ourselves. We should seek always to live—so as to make the world purer, truer, holier, sweeter.

May 4.

"So Jacob was left alone, and a man wrestled with him until daybreak." Genesis 32:24

We are all having our Jabboks continually. We are coming face to face with wrestlers in the darkness. We go away from our wrestling, too, many a time, carrying the marks of wounding; and yet in the experience, we have gotten blessing.

That touch on the hollow of Jacob's thigh—was the touch that withered the old boasted strength. You say Jacob was victorious. Yes; but when? Not while he wrestled—but after his thigh was out of joint and he could wrestle no more. He clasped his sinewy arms about the neck of his antagonist, and clung, saying, "I will not let you go—unless you bless me." That was the way he prevailed; not in the old way of cunning—but by having the old man crippled, defeated, and then by the new way of trust and clinging.

May 5.

"This is how my heavenly Father will treat each of you—unless you forgive your brother from your heart." Matthew 18:35

If we have truly received divine forgiveness—we will be forgiving toward others. As one says, "If you get pardon from God, you will give it to a brother; if you withhold it from your brother, you thereby make it manifest that you have not gotten it from God."

So we are brought face to face with a most solemn practical teaching which we dare not ignore. Have we the forgiving spirit? Can we sincerely pray, "Forgive us our sins—as we forgive those who sin against us"? No doubt the lesson is hard, for it is so against nature; yet we all know by experience that the cherishing of resentment never brings peace to our hearts. People say, "Revenge issweet;" but it is not true. It really makes bitterness for him who cherishes it. The gratification of a moment, becomes pain afterwards.

May 6.

"Some of those present were saying indignantly to one another, "Why this waste of perfume?" Mark 14:4

There are some who think that every sacrifice for Christ's sake, is a waste. They think that money which is given to build churches, or to send missionaries to the heathen, is wasted. They think that lives are wasted which are devoted to Christ and sacrificed in his service. But is it so? Is it really the money that is spent in advancing Christ's kingdom, which is wasted? Are they the wasted lives, that are emptied out in love for Christ?

There is money that is wasted; but it is that which is used for selfish and sinful purposes, or squandered in the mere extravagances of worldliness. There are lives that are wasted; but they are those which are thrown away in evil courses, sacrificed in pleasure, in dissipation, in lust, in passion's fires.

Indeed, all lives are wasted—which are not lost for Christ's sake; for did he not say, "He who saves his life—shall lose it"? To withhold one's life from Christ—is therefore to waste it. It has been noted as very suggestive, that our Lord uses the self-same word for "wasted" when he describes Judas as a "son of perdition." Judas had wasted that which was more precious than the ointment of spikenard, even the gift of eternal life which once had been within his reach. What we give to Christ—is indeed all that we do not waste of our life and of our substance.

May 7.

"Rejoice in the Lord always! I will say it again: Rejoice!" Philippians 4:4

The Bible insists upon JOY as an element of Christian life. Christ spoke of his desire that the disciples should have his joy fulfilled in themselves. Paul exhorts Christians to rejoice always, and speaks of joy as one of the fruits of the Spirit.

Christian joy is not hilarity. One maybe sorrowful, and yet have the joy of the Lord in the heart. It is an inner joy—a fountain in the heart, supplied from heaven. Every Christian should have this joy. It belongs to the ideal of the complete Christian character. It is very evident, however, that there are many Christians who do not have it. Their spirits go up and down like the mercury in the thermometer, varying with the atmosphere. When things are pleasant—they have joy. When circumstances are hard or painful—they have no joy.

We ought to know how to get the joy of Christ. One secret is absolute devotion to the will of God. Another is serving others. Only as we learn to live the life of love, "Not to be ministered unto—but to minister" can we find true, deep joy. Every self-denial or sacrifice of love for another's sake, adds to the Christian's joy. We reach the ideal life—only as joy lives in our heart, and shines out in our life.

May 8.

"See how the lilies of the field grow." Matthew 6:28

God looks up at us—from every sweet flower that blooms. The beauty that fills our earth—is a pledge to us of God's thought and love for us. We all know the familiar story of the great traveler who was saved from perishing on the desert where he had fallen, faint and famishing for water, by seeing a little speck of green moss peeping up out of the hot sand. This gleam of life assured him that God must be near, thus putting new hope into his heart, and giving him strength to rise and struggle on until he found water. Every plant or flower should remind us of God, and make us reverent.

May 9.

"Comfort, comfort my people, says your God." Isaiah 40:1

Comfort is a very sweet word. It has music in it—for those who are in trouble. And most people have some trouble. This verse was spoken first to captives. There are a great many captives—people carried away from home into a strange land. Many people are in bondage of sorrow; it is hard to find a home without its grief. Many are in bondage of circumstances; life is too hard for them. There is a great deal of poverty in the world.

But here is God's gospel: "Comfort my people." Few words are more misunderstood, however, than the Bible word 'comfort'. Many people think it means mere condolence to sit down with sufferers and weep with them, pitying them—but doing nothing to liftthem up. But God's comfort is no such weak, sentimental thing as this. He never merely sits down with us, in passive yielding to trouble. He comes to deliver us, to lead us out of our bondage, to make us victorious over trial or sorrow. There is always in Bible comfort, the thought of strength. No bondage is hopeless, under the skies of divine love. The stars shine into the deepest dungeon. There is not in any prison in this world, a captive to whom the gospel does not come with its "Speak comfortably."

May 10.

"For My thoughts are not your thoughts, and your ways are not My ways. For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts!" Isaiah 55:8-9

It is well indeed, that God's ways differ from ours. For example, if God's forgiveness were like ours—it would do us little good. We hold our petty grudges and resentments; we remember men's smallest unkindnesses to us, allowing them to embitter our love, and stop the flow of our affections. We profess to forgive—but retain the grudge in our heart.

But God's ways of forgiving are not as our ways. He forgives the worst of sinners, the greatest of sins, and the largest number of transgressions. In the parable, it was God who forgave the ten thousand talents; and it was a man who would not forgive his fellow, a miserable pittance. The most wonderful thing in this universe, is God's forgiveness. We ought to be thankful for it; for if it were less—we could not be saved. Then, when we have received it, we ought to let its spirit work in our heart, to change us into its own image. We pray, "Forgive us—as we forgive others." If we mean this, we should look well to the kind of forgiveness we show to others.

May 11.

"For I was hungry—and you gave Me nothing to eat;
I was thirsty—and you gave Me nothing to drink;
I was a stranger—and you did not take Me in;
I was naked—and you did not clothe Me, sick and in prison and you did not take care of Me." Matthew 25:42-43

The 'not doing' of things they ought to have done—here determines the doom of the unrighteous. They had not been cruel or unkind to any of Christ's little ones—no such charge is made. They had not wronged anyone. Only neglects are mentioned. They had seen "little ones" hungry, and had not fed them; thirsty, and had not given them drink; naked, and had not clothed them; sick, and had not visited them. They had merely "passed by on the other side" when they saw human need and misery which they might have relieved. Yet their omissions and neglects, count as actual sins.

Many of us are apt to neglect opportunities of helping others, and of relieving distress, never thinking that we are sinning against Christ; that is, are leaving him unhelped and unrelieved in distress, when we might have given him comfort. The result of the teaching should be to make us more thoughtful of others, and more alert to embrace every opportunity of ministry to others in Christ's name. It is because we do not think—that we fail so often in love's duty.

May 12.

"Therefore let us stop passing judgement on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way." Romans 14:13

Instead of keeping our eye ever on others, looking for faults and mistakes in them—we are to look to our own example, lest something we do may hurt others' lives, or cause them to do wrong. If everyone would do this, it would go far toward making a paradise of this world of thorns and briers. We easily get in the habit of overlooking our own faults, or imagining that we are well-near perfect, while in reality our life is full of inconsistencies. We poke at our neighbor's eye, to pull out some little mote we imagine we see in it, while at the same time we have a great beam in our own eye which sadly disfigures us, and is a reproach to us in the sight of others! "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" Matthew 7:3

The habit of judging and condemning others—is usually a great deal more serious blemish, than are the things we so glibly point out as flaws or faults. The first duty of every Christian is to make sure that he lays no stumbling-block in others' way. It is said that Rutherford Hayes did not carry a watch. When he was a young man his watch was twice stolen, and the thief each time was arrested and imprisoned. Mr. Hayes then resolved never to wear a watch, because twice his carrying one had made a temptation for another. We may call this excessive conscientiousness—but we can scarcely overdo in this duty.

May 13.

"An inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time." 1 Peter 1:4-5

It is related of a saintly man, that by his own request his only epitaph was "Kept!" All Christians are kept by the power of God unto final salvation. Only those who overcome at last get home to glory. Only Christ can help us to be conquerors. And important as was his death for us, his real work in saving us is that which he does with us, one by one, in keeping us, guiding us, giving us grace for living, lifting us up when we have fallen, bringing us back when we have wandered away. Were it not for the patient, watchful, never-wearying love of Christ—not one of us would ever get home. We are kept!

This divine keeping comes to us in many ways. We believe in angel guardianship. Then there is human guardianship. The mother is her child's first keeper. The old rabbis used to say that God could not be everywhere present, and therefore he made mothers. All through life God gives human guardians who become helpers of our faith. Then we have ever the real divine presence in which we find perfect keeping. "The Lord is your keeper." Psalm 121:5

May 14.

"I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey." Exodus 3:8

"Weeping may endure for a night—but joy comes in the morning." The night may grow very dark—but the morning will break. "We must through much tribulation enter the kingdom of God;" but notice the word "through." "The valley of the shadow of death" lies in the path; but we are to pass through it, and beyond comes, "I will dwell in the house of the Lord forever!" After Egypt and its bondage—comes the "good and spacious land, a land flowing with milk and honey." So it is always. After winter, with its death and desolation, comes spring with its flowers, fruits, harvests, and life. After earth with its sorrows, comes heaven, where joy shall be eternal!

May 15.

"Take them down to the water, and I will test them for you there." Judges 7:4

The way the men drank water from the brook, was the test of their fitness for the work of conquering the Midianites. It seemed to make the smallest difference in the world whether a soldier drank by bowing down with his face in the water, or by lapping up the water with his hand as he knelt; yet it was a difference that settled the question of fitness or unfitness for the great work before the army.

It is in just such little ways, and in such matters of everyday and commonplace action, conduct, and manner—that God is always testing us and deciding whether we are fit or unfit for the greater work for which he is seeking men. By the way a boy lives at home, by the way he treats his parents, by the way he performs his duties at school, by the spirit he shows on the play-ground, by the diligence which he displays in the store or office in which he is first employed—by the way he acts in all these relations and duties, the question is being settled to what greater responsibilities the Lord will call him in after-days. Every young girl, by the way she deports herself in her girlhood, at home, at school, at play, and in all the days of youth—is settling the place in life she shall fill in full womanhood and strength. We cannot know what future honour, may depend on the way we do the simplest, most commonplace thing today.

May 16.

"Therefore the children of Israel cannot stand before their enemies." Joshua 7:12

This is the only record in the Book of Joshua, of a lost battle. The word "therefore" tells us that it was a sin that caused this defeat, a secret sin, and the sin, too, of but one individual. How little do we know of the real causes of the failures we see about us!

All of us have our Ais, too, our defeats in battle; and very often they come just after our Jericho, our victories. It was only a little town, too, at which this disaster occurred, so small that it was thought unnecessary to send more than a handful of soldiers to take it.

Is it not often just so in our spiritual warfare? One writes, "Our greatest failures often happen in the little things of life. We miscalculate the strength of the foe; we fail to spy out the reserved forces. Indeed, we mistake, when we think it an easy matter to subdue any enemy. How often has it happened that he who has won his most signal victory in some great crisis of the church, who has rescued the truth from the teachers of false doctrine, or stormed the entrenchments of vice—has forthwith failed in some petty domestic disturbance, in some social duty, or in a trifling claim of common charity? If there is a time in life when we need more than ever to watch and pray lest we enter into temptation, it is in the hour of success."

May 17.

"The Lord has heard all your grumblings against Him!" Exodus 16:8

Does God really hear every discontented word which I ever speak?

Does He hear when I grumble about the weather . . .
about the hard winter,
about the late spring,
about the dry summer,
about the wet harvest?

Does He hear when I grumble . . .
about the frosts,
about the drought,
about the high winds,
about the storms?

Does He hear when I grumble . . .
about my circumstances,
about the hardness of my lot,
about my losses and disappointments?

If we could get into our heart, and keep there continually, the consciousness that God hears every word we speak—would we murmur and complain so much as we now do?

We are careful never to speak words which would give pain to the hearts of those we love. Are we as careful not to say anything that will grieve our heavenly Father?

"I tell you this—that you must give an account on judgement day of every idle word you speak!" Matthew 12:36

"He who complains of the weather—complains of the God who ordains the weather!" William Law

May 18.

"Every skilled woman spun with her hands—and brought what she had spun—blue, purple or scarlet yarn or fine linen." Exodus 35:25

It didn't harm their hands a bit either! Some dainty women are like the lilies, "They do not labor or spin!" They keep their hands soft and white. They think any kind of work would mar the delicate beauty of their fingers. But they make a great mistake. The hands that are beautiful in heaven's sight—are not the dainty ones that are never roughened or hardened by toil. Anything is beautiful, just in the measure in which it fulfils the mission for which it was made. Hands were made to work; and an idle, useless hand, no matter how delicate and fair, is not a lovely hand!

These ancient women had learned to spin, and now they spun for God. Here we see how everyday talents and occupations, may be turned over into God's service. The young women of today do not spin much; many of them never saw a spinning-wheel; but they have other common talents and abilities which they may consecrate to Christ.

"Even while we were with you, we gave you this rule: Whoever does not work—should not eat!" 2 Thessalonians 3:10

May 19.

"All who were willing, men and women alike, came and brought gold jewellery of all kinds: medallions, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind to the LORD." Exodus 35:22

When the ancient Hebrews were preparing to make a tabernacle for God, they brought the richest and best things they had. They looked on their heirlooms and their most prized possessions, and brought the things which were dearest and most sacred, to God.

WE should follow the same rule when we are giving to God. When we make presents to those whom we love tenderly, we are at great pains to get the best and loveliest gifts we can find.

But do we always bring Christ the best?

Do we give Him the best of our heart's affections?

Do we bring Him the best of our life, our time, our energy?

Do we do our best work in His service?

Are our gifts for Him—the most precious things we possess?

These Israelites brought their gold jewellery of all kinds: medallions, earrings, rings from their fingers, and necklaces. They had nothing that was too good or too precious to be offered to God.

Is it thus with, us? Do we not sometimes bring to God—the very smallest gifts we can find? We keep the bright gold and the large bills for ourselves—and give Him the dimes and nickels!

Just so of our time, of our thoughts, our skills, our energies. We put Him off too often with what is left over—after we have served ourselves!

May 20.

"Clothe Aaron with the holy garments, anoint him, and consecrate him, so that he can serve Me as a priest." Exodus 40:13

One feature of the high priest's dress was very suggestive. On each shoulder, in the golden clasp that fastened together the two parts of the ephod, was an onyx stone, on which were engraved the names of six of the tribes of Israel. Thus, in an emblematic way, the high priest bore the people on his shoulder, the place of strength. He was a type of Christ; who thus Christ carries His people on His shoulder—bearing them and their burdens.

Another feature of this dress, was the breastplate which was worn by the high priest. It had in it twelve precious stones, with the names of the twelve tribes engraved on them. This the priest wore over his heart. When he went in before God, he thus represented all the people. He not only carried them on his shoulder, for support and upholding—but near his heart, for affection.

Just so does Christ carries His people in His heart—in deep, tender, unchanging love. Thus we are sure of both the strength and the love of Christ, are engaged for His people!

May 21.

"As dead flies give perfume a bad smell—so a little folly outweighs wisdom and honor." Ecclesiastes 10:1

It is sad to see how some holy and noble characters are marred by little—yet grievous, faults and blemishes!

One man is generous—but he desires always to have his charity praised.

Another is disposed to be kind and helpful—but by his manner, he hurts or humiliates the one he befriends.

Another is unselfish and devout—but is careless of promises and engagements. He makes appointments, and never thinks of them again. He borrows money, and does not repay it. His friends say, "He is so forgetful!" Yes; but how his forgetfulness mars his character and hurts his influence! Forgetfulness is worse than an acceptable weakness; it is a sin!

Untruthfulness is a blot in all eyes.

Whenever SELF leaks out in conduct or disposition—it is a dead fly in the perfume!

It makes little difference, that a person is not intentionally at fault in the things which so mar his life. Carelessness and thoughtlessness are themselves such serious moral blemishes—that they make impossible, any excuse for delinquencies resulting from them. We need to look to "the littles" which either make or mar godly character. No fault is too small to be worth curing, and no fragment of beauty is too small to be worth setting in the mosaic of character.

May 22.

"He heals the broken-hearted—and binds up their wounds!" Psalm 147:3

It is said that when one branch of a tree is bruised, the whole tree begins to pour of its life toward the wounded place, to restore it. It is in this manner, that Christ heals His people when bruised by sorrow. "Blessed are those who mourn—for they shall be comforted."

There are fields where once fierce battles raged, great armies contended, and blood flowed—but where now the birds sing sweet songs, in summer days flowers bloom, meadows are green with waving grass, and ripening harvests bend. So there are homeswhere once sorrow's dark clouds hung, tears flowed, and cries of grief were heard—but where now joyous songs ring out, and glad faces smile. God's comfort has healed the brokenhearted home.

There are many ways in which God restores sorrow's devastation. He sends new blessings instead of the old ones, which he took away, as new flowers come in place of those that fade. He hides a blessing, too, in the very heart of the sorrow itself!

Grief is like the cloud which comes with its dark portents, into the blue summer sky. It blots out the blue, and fills the air with terrors. The lightnings flash, the thunders roll; but out of the bosom of the blackness—pours the soft rain. So sorrow's cloud comes with dark, portentous aspect; but it empties blessings upon the life, thus carrying in itself—its own power of restoration.

May 23.

Then the righteous will answer Him, "Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or without clothes and clothe You? When did we see You sick, or in prison, and visit You?" Matthew 25:37-39

True goodness is not conscious of itself. Moses did not know that his face shined. The noblest Christians put the lowest value on their own good works. No doubt many of the commendations and rewards of the righteous in the judgement, will be surprises to them. They keep no record of their own good deeds. Their own sense of personal unworthiness, hinders their seeing anything worthy in their humble services.

Besides, we do not see Christ in the lowly and the suffering ones who come before us needing our love and help; we see only poor, sick, unfortunate people, with no outshining of glory, no hints of nobility, no marks of heavenly beauty.

There is a picture which, seen in ordinary light—shows only a very poor man dying in a miserable, garret, with tokens of abject poverty on all sides; but seen in another light—it shows a throng of angels waiting to bear a child of God up to glory!

Just so, we do not see things as they are! Jesus Himself is ever before us in lowly disguise! We are unconsciously serving the Master Himself, whenever we do any humble service of love in His name. Every true Christian is preparing for himself many a blessed surprise of reward and glory—when he enters the fuller, richer life of heaven, where all the results of service, and all the fruits of kindness—shall be revealed!

Then the King will say to those on His right, "Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world!" Matthew 25:34

May 24.

"Whatever is born of the flesh—is flesh; and

whatever is born of the Spirit—is spirit." John 3:6

Like produces like. To be born of the Spirit—is to have a new life imparted by the Spirit. This new life will be like that which produces it. Everyone who is born of God—will have some features of God's likeness. He will love the things that God loves, and hate the things that God hates. In some measure, he will be like God . . .
in holiness,
in unselfishness,
in gentleness,
in patience,
in forgiveness,
in truthfulness,
in love.

If we would know what God is like—we have only to look at Jesus Christ, for He was the image of God; and if we are born again, we shall have the same features in our lives! They will be dim at first; but they will come out clearer and clearer each day, as we grow in grace.

We can tell whether or not we are born again—by looking closely at ourselves to see if we have the marks of the Spirit in our life. Do we hate sin? Do we love holiness? Do we love the Bible and prayer, and fellowship with the Lord's true people?

We have the same thought presented by Paul under the figure of the seal of the Holy Spirit. All Christians are sealed by the Spirit. The seal impresses its own features on the wax. So the Holy Spirit seals believers—by stamping His own image on their hearts. Those who have received the Spirit—will bear the marks of His beauty in their lives!

May 25.

"The fruit of the Spirit, is love." Galatians 5:22

The sum of all practical religion is love. "Love is the fulfilling of the law." All Christian growth is to be toward the likeness of Christ, and all His character is summed up in LOVE. Whatever is unloving in us—is unlike Jesus; and we should seek to overcome the evil with good.

Perhaps the ordinary Christian conscience has not been sufficiently exacting on this line of character and duty. Scripture demands truthfulness, justice, honesty, purity; but it does not tolerate bad temper, resentment, unkindness or other phases of unamiableness, in those who profess to follow Jesus!

May 26.

"I was in the Spirit on the Lord's day." Revelation 1:10

We should all seek to be in the Spirit on the Lord's day. During the week we have our cares of business, and our hands are full of work that must be done. The world is apt to get into our heart during the week-days; and if there is no break in this secular life, we are apt to become secularized in spirit, losing interest in spiritual things. The trouble is not that we are in the world—but that the world too often gets into us. It is a proper enough thing for a ship to be in the sea; but when the sea gets into the ship—that is an end of sailing, and the ship sinks into the waters! Christ wants us to be in the world—but he does not want the world to get into us!

On the Lord's day, therefore, we should run our ship just as completely as possible out of the world's troubled waters into the peaceful bay of spiritual rest and enjoyment. We should think on spiritual things, and seek to have our heart thoroughly cleansed of worldliness and filled with God. One who thus faithfully uses the Lord's day each week—will be safe amid the world's unspiritual influences. A well-spent Sunday, will keep up the spiritual tone of the life amid the most intense pressure of week-day duty. But there is no other antidote to worldliness; and no Christian who desires to be faithful, dare lose the Sundays out of his week.

"I am not praying that You take them out of the world—but that You protect them from the evil one. They are not of the world, as I am not of the world." John 17:15-16

"You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God!" James 4:4

"Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him!" 1 John 2:15

May 27.

"Learn this parable from the fig tree." Mark 13:28

The parable of the fig-tree, teaches that we should not shut our eyes to the foreshadowing of future things. We are taught not to be anxious about tomorrow. But there is also a duty of looking ahead—as well as not looking ahead. The good sailor watches the skies, and he would be criminally foolish—were he to pay no heed to the foretokens of storm. The prudent farmer watches the forerunners of winter, and gathers in his fruits, houses his cattle, puts wood and coal in his bins, when he can do so easily—and is ready before the snows and the bitter cold come. So in all our life we should watch the "signs of the times," and shape our course accordingly.

Young people, as they feel the impulses of life in their souls, and hear the calls of God sounding in their ears, should be reminded of the duties and responsibilities of life, toward which they are moving, and should diligently prepare themselves for filling well their place. Each period of life brings its own special work; and there are always forecasts which, if heeded, will enable us to prepare ourselves for what God is preparing for us. If we are faithful, one day will prepare us for the next, and we shall never be found by any event, however sudden, unprepared to meet it.

May 28.

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, "Do you come in peace?" Samuel replied, "Yes, in peace!" 1 Samuel 16:4-5

God's messengers do not all wear gentle faces; oft-times they come in a garb of sternness. Yet they come always with a blessing.Sickness is one of these dark-visaged prophets. We cannot welcome it. Yet if we ask this messenger, "Do you come in peace?" the answer is, "Yes, in peace." Sickness always brings messages of peace, of good—if only we have grace to receive them.

The same is true of all the hard trials of life. We would rather have easy times. Boys and young men who are poor, think oft-times that they have scarcely a fair chance in life, when they see the sons of rich fathers revealing in luxury, with plenty of money. Yet really the stern prophet of poverty brings oft-times a holier message and a richer, truer blessing—than the smiling-faced, silken-robed messenger brings to the youth in the fine mansion.

The best things in life, can be developed only by work and discipline. Hence, whatever compels a boy or a young man to toil, to deny himself, to make strenuous efforts—is a blessing to him. The 'prophet of necessity' therefore comes to him peaceably. We should never turn from our doors any prophets which God sends, however stern they may appear. They all come with a good message.

May 29.

The LORD said to Samuel, "Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king." 1 Samuel 16:1

The Lord is never at loss for a man. When one fails—he has another ready. His plans and purposes go on—in spite of human failure, and through all seeming disaster.

Here was a boy, keeping the sheep in the fields, probably not dreaming of greatness, and yet God had him marked out to be king! The boys do hot know what God has in mind for them. They may be sure, however, that for every one of them—God has some plan. It may be a great place or a small one, as the world rates greatness or smallness; but every boy should feel that to be just what God made him to be—is the grandest, noblest, best thing possible for him. If God made him to be a carpenter, and by his own restless strivings he gets to be a member of Congress or Parliament, or President of the United States, his place is not half so high and great in the angels' sight—as if he had been the carpenter he was meant to be.

The greatest place anyone can attain—is the place God intended him to fill. How can we know what God wants us to do and to be? By doing his will, day by day, with quiet fidelity, wherever we find ourselves. God's will for each day—is God's plan for us for that day. Thus God will lead us continually to that which he has for us to do. Failure in the lowlier duties—will hinder our promotion to the higher.

May 30.

"Since he had no sword, he ran over and pulled Goliath's sword from its sheath. David used it to kill the giant and cut off his head!" 1 Samuel 17:50-51

If he had not cut off the giant's head—the old Philistine champion would have gotten up by and by, and walked away; for he was only stunned, not killed, by the stone. David made sure work of his victory!

A great many of our attacks upon sin in our own hearts, and in the world—only stun, and do not kill the evil. We walk away, thinking we have done a fine thing. But shortly, we meet the 'old giant' again, stalking abroad as before! He soon recovers from our blow, and we have to fight the battle over; and perhaps we fight it again in the same half-hearted way—and thus on and on, to the end of life!

Most of us have had just such experience as this, with our own evil lusts and passions. We overcome them very often, and think each time that we are through with them—but soon again they are as active as ever.

We need to learn a lesson from David—and finish our victories by cutting off the head of every giant we strike down!

There is no other way of killing sins!

The life is in the head—and the head must be struck off—or the enemy will be facing us again in a day or two, with but a scar on his forehead!

The only way to get a real victory over vices—is to decapitate them! Bruises and wounds are not enough. There must be thorough work done, in the name of the Lord. Half-way measures will not avail.

"Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry." Colossians 3:5

"Samuel hewed Agag to pieces before the Lord." 1 Samuel 15:33. Like Samuel, we must hew our Agags to pieces!

May 31.

"Then David went to Jonathan and asked—What have I done? What is my crime? How have I wronged your father, that he is trying to kill me?" 1 Samuel 20:1

A true friend is a refuge. We all have troubles at some time. For many years we may get along quietly, and without sore trial; but the day will come to all of us—when we shall be in sorrow or danger. It may be in such an experience as David's, when people shall misjudge us, or become our enemies without cause, and may seek to harm us. It may be sickness that comes upon us, or bereavement, or severe loss of some kind. Whatever the trouble may be, a true friend will prove a great comfort to us in the experience.

It is a blessed thing to have one friend that we are sure of, though all others fail us. We can go to him then as David went to Jonathan, telling him all our heart's burden. Young people should seek to have a friend older than themselves, to whom they can fly in trouble or in danger, and in whose faithful love they can find a sure and safe refuge. There is a wonderful strength in the confidence that one has such a friend.

"There is a Friend who sticks closer than a brother." Proverbs 18:24. Christ is the best, strongest, wisest, truest, most helpful friend anyone can have. His friendship is a refuge indeed. We can flee to him in any danger, and find him ready always to comfort, shelter, and bless. However many human friends we may have—we all need Christ.