MATTHEW 15:29-39..

MATTHEW 15:29-39

Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing--and they glorified the God of Israel.

Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"

Jesus said to them, "How many loaves do you have?"

They said, "Seven, and a few small fish."

He commanded the multitude to sit down on the ground; and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over. Those who ate were four thousand men, besides women and children. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them.

In the first place, let us remark, how much more pain people take about the relief of their bodily diseases, than about their souls. We read, that "great multitudes came to him, having with them the lame, blind, mute, maimed, and many others." Many of them, no doubt, had journeyed many miles, and gone through great fatigues. Nothing is so difficult and troublesome, as to move sick people. But the hope of being healed was in sight. Such hope is everything to a sick man.

We know little of human nature, if we wonder at the conduct of these people. We need not wonder at all. They felt that health was the greatest of earthly blessings. They felt that pain was the hardest of all trials to bear. There is no arguing against sense. A man feels his strength failing. He sees his body wasting, and his face becoming pale. He is sensible that his appetite is leaving him. He knows, in short, that he is ill, and needs a physician. Show him a physician within reach, who is said never to fail in working cures, and he will go to him without delay.

Let us however not forget that our souls are far more diseased than our bodies, and learn a lesson from the conduct of these people. Our souls are afflicted with a malady far more deep-seated, far more complicated, far more hard to cure than any ailment that flesh is heir to. They are in fact plague-stricken by sin. They must be healed, and healed effectually, or perish everlastingly. Do we really know this? Do we feel it? Are we alive to our spiritual disease? Alas! there is but one answer to these questions. The bulk of mankind do not feel it at all. Their eyes are blinded. They are utterly insensible to their danger. For bodily health they crowd the waiting-rooms of doctors. For bodily health they take long journeys to find purer air. But for their soul's health they take no thought at all. Happy indeed is that man or woman who has found out his soul's disease! Such an one will never rest until he has found Jesus. Troubles will seem nothing to him. Life, life, eternal life is at stake. He will count all things loss that he may win Christ, and be healed.

In the second place, let us remark the marvelous ease and power with which our Lord healed all who were brought to Him.We read that "the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing--and they glorified the God of Israel."

Behold in these words a lively emblem of our Lord Jesus Christ's power to heal sin-diseased souls! There is no ailment of heart that He cannot cure. There is no form of spiritual complaint that He cannot overcome. The fever of lust, the palsy of the love of the world, the slow consumption of indolence and sloth, the heart-disease of unbelief, all, all give way when he sends forth His Spirit on any one of the children of men. He can put a new song in a sinner's mouth, and make him speak with love of that Gospel which he once ridiculed and blasphemed. He can open the eyes of a man's understanding and make him see the kingdom of God. He can open the ears of a man and make him willing to hear His voice, and follow Him wherever He goes. He can give power to a man who once walked in the broad way that leads unto destruction, to walk in the way of life. He can make hands that were once instruments of sin, serve Him and do His will. The time of miracles is not yet past. Every conversion is a miracle. Have we ever seen a real instance of conversion? Let us know that we saw in it the hand of Christ. We should have seen nothing really greater, if we had seen our Lord making the dumb to speak, and the lame to walk, when He was on earth.

Would we know what to do, if we desire to be saved? Do we feel soul-sick and want a cure? We must just go to Christ by faith and apply to Him for relief. He is not changed. Eighteen hundred years have made no difference in Him. High at the right hand of God He is still the great Physician. He still "receives sinners." He is still mighty to heal.

In the third place, let us remark the abundant compassion of our Lord Jesus Christ. We read that Jesus summoned his disciples and said, "I have compassion on the multitude." A great crowd of men and women is always a solemn sight. It should stir our hearts to feel that each is a dying sinner, and each has a soul to be saved. None ever seems to have felt so much when he saw a crowd, as Christ.

It is a curious and striking fact that of all the feelings experienced by our Lord when upon earth, there is none so often mentioned as "compassion." His joy, His sorrow, His thankfulness, His anger, His wonder, His zeal, are all occasionally recorded. But none of these feelings are so frequently mentioned as "compassion." The Holy Spirit seems to point out to us, that this was the distinguishing feature of His character, and the predominant feeling of His mind, when He was among men. Nine times over--to say nothing of expressions in parables--nine times over the Spirit has caused that word "compassion" to be written in the Gospels.

There is something very touching and instructive in this circumstance. Nothing is written by chance, in the word of God. There is a special reason for the selection of every single expression. That word "compassion," no doubt, was specially chosen for our profit.

It ought to encourage all who are hesitating about beginning to walk in God's ways. Let them remember that their Savior is full of "compassion." He will receive them graciously. He will forgive them freely. He will remember their former iniquities no more. He will abundantly supply all their needs. Let them not be afraid. Christ's mercy is a deep well, of which no one ever found the bottom.

It ought to comfort the saints and servants of the Lord when they feel weary. Let them call to mind that Jesus is full of "compassion." He knows what a world it is in which they live. He knows the body of a man and all its frailties. He knows the devices of their enemy, the devil. And the Lord pities His people. Let them not be cast down. They may feel that weakness, failure, and imperfection are stamped on all they do. But let them not forget that word which says, "His compassions fail not." (Lam. 3:22.)

Back to MATTHEW 15:21-28..

Back to The Gospel of MATTHEW