MARCH

Back to Miller's Year Book

A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.
It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.

March 1.

"Be men of courage; be strong." 1 Corinthians 16:13

Gentleness and good temper are not all. One may have these qualities, and yet be lacking in the completeness of well-rounded Christian character. There must be strength as well as beauty. Love is the fulfilling of the law; all the commandments being summed up in one, "You shall love." But love is a large word. It is like one of those composite pictures, into which many pictures are blended. All the elements of duty to God and to our fellows—are wrapped up in the divine conception of loving.

It will not do, therefore, for us to take merely the things that belong to the gentle side, and think of these as the whole of Christian character. Christ was infinitely gentle. The warmth of his heart made a tropical summer all about him. But behind the gentleness, was also infinite strength. We must be like him, not only in gentle warmth—but also in truth and strength and righteousness. We must be to others, not only tenderness—but also strength to lean upon, and stability in which they may find refuge.

March 2.

"You are light in the Lord; walk as children of light." Ephesians 5:8.

The tendency to morbidness which shows itself in some people, is most unhealthy. In some it is habitual; a disposition to gloom has been permitted to have its way so long—that now the feelings run, even unimpeded, in melancholy grooves. In others it isincidental, caused by loss or trial, the life requiring some time to react after its shock of grief, and rebound to its wonted cheerfulness. The latter experience is not so unwholesome, because it is transient; but the former, wherever it exists, should be treated as a mental disease, and subjected to the wisest processes of cure. It is destructive of the life's beauty. It mars one's usefulness. It grieves God, for it is practical unbelief.

Why should one persist in refusing the blessing of God's bounteous sunshine, and walk only in gloomy paths? Why should one close windows and doors and live in darkness—when God's glory of light flows everywhere? The morbid person should heroically set himself the task of getting rid of his miserable gloom! It may take time; for when darkness has become ingrained in the soul—it can yield but slowly to the influence of light. Yet the task should be achieved. To stay in the shades of melancholy is most unchristian.

March 3.

"May the Lord direct your hearts into God's love and Christ's patience." 2 Thessalonians 3:5

We need the patience of Christ to keep us from over-helping others. No peril is greater than this too eager love, when brought close to those who are in need. We would help too much—or too soon. We would lift away burdens—that God would have the person carry longer for his own good. We would make the way easy—that would better be left hard. We would hasten the learning of the lesson—that could far better be learned slowly. We would force the bursting of the flower—before the time God has appointed, thus spoiling his perfect work.

We want to hurry the spiritual development of lives, not content to wait until the development comes naturally. There are hundreds of lives hurt by the impatience of good people, who desire to do them good.

If we would be truly helpful to others, we must never try too hard to help. It is hard for us, in our eagerness to help, just to do our little—and then stand aside and let God work. We feel we ought to be doing something; but in truth our doing is only hurtful inter-meddling , and we would far better keep our hands off!

March 4.

"Jesus did not answer a word!" Matthew 15:23

Who has not come to Christ with a burden, crying out for help or for relief—only to find him silent? To many of our earnest supplications, he seems not to answer a word. We are told to ask—and we shall receive, to seek—and we shall find, to knock—and it shall be opened unto us. Yet there come times when we ask imploringly, and do not seem to receive; when, though we seek with intense eagerness, we do not seem to find what we seek; when we knock at the door of prayer until our hands are bruised and bleeding, and there is no opening of the door.

Sometimes the heavens seem to be brass above us; and we ask, "Is there anywhere, an ear to hear our pleadings? Is there anywhere, a heart to feel sympathy with us in our overwhelming need?" Sometimes God seems to be far off—so far that our cries cannot reach him. Nothing is so awful as this silence of God—the feeling that communication is cut off. Few prayers in the Bible are more pathetic than that in the psalm: "Be not silent to me, lest I become like those who go down into the pit!" Anything from God, any punishment, is better than his silence!

Oh, it would be a dreary world, if the atheist's creed were true, that there is no God, no ear to hear prayer; that no voice of answering help, or love, or comfort, ever comes out of the heavens.

March 5.

"He will not break a bruised reed, and He will not put out a smouldering wick." Matthew 12:20

It is a high honour that is conferred upon us—when God sends to us human hearts to be comforted, or human souls to be helped. Yet every thoughtful person must tremble as he accepts the responsibility of such delicate and holy work. It is a serious moment when there is brought to a surgeon a case, on the skilful treatment of which, a life depends; or when a physician stands by a bedside to administer remedies at critical illness. But it is a far more serious moment, when a human life is put into one's hands to be cured of its faults—or comforted in its sorrow—or to have its heart's wounds healed. We need divine skill and wisdom, and great delicacy, for such sacred work! Only Christ can teach us how to deal with human lives, in their need and sorrow. He has a most gentle touch. He binds up with infinite skill the wounds that sin or grief have made. He never breaks a bruised reed. He will give us skill in dealing with hurt lives.

March 6.

"I long to see you—so that I may impart to you some spiritual gift, to make you strong." Romans 1:11

We ought always to desire to be a blessing to those we love. God sends many of his best spiritual gifts, through human hearts and hands. There could be no fitter morning prayer, as we go out for the day, than that we may be permitted to carry some help, comfort, instruction, inspiration, courage, or cheer—to every life that our life touches. There are always those who need such help. No aim in life is nobler—than to be a help to others in all gentle, quiet ways.

We should make sure, too, that it is the best we have, that we impart to others. There are times when the best thing we can do for a man is to make him laugh. But there are other gifts which we should seek to impart. Sometimes it is cheer to a disheartened spirit. Sometimes it is comfort for sorrow. Sometimes it is the inspiration of a fresh thought which we have found. We should make sure at least that to everyone we meet—we are ready to impart some gift which will do him good.

March 7.

"When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger's voice." John 10:4-5

It is true of sheep in the East, that while they quickly respond to their names when their own shepherd calls them, because they know his voice—yet if a stranger comes to the door of the fold and calls them by the same names, they will be alarmed and will turn and run. It ought to be so with Christ's sheep. They should be quick to hear and know their own Shepherd's voice whenever he calls. They should never be afraid when they recognize his call, though it be in the darkness of sorrow or of trial. But they should also be quick to detect any voice that is not their own Shepherd's.

Such voices do fall continually upon the ears of Christ's friends. There are temptations which would lure them away from the truth—into paths of wandering, which lead to sin and end in death! There are false guides who profess to be true, and to be very much wiser than the old-fashioned, true guides whom Christ has set to be under shepherds; and they want to turn the sheep away from the old paths. Everywhere the "voice of strangers" is heard. The true sheep flee from the voice of strangers, knowing it is not their shepherd's. Every voice which is not known to be Christ's, should alarm the Christian, causing him to run quickly to his own Shepherd for shelter and protection.

March 8.

"So Abram departed as the Lord had instructed him. Abram was seventy-five years old when he left Haran." Genesis 12:4

That was faith. Obedience proved it. Abram did not know where he was going; he had simply the call of God and a promise. But he asked no questions. He did not insist on knowing how his journey would come out, how profitable it would be, just what he would get in exchange for the land he was leaving and the sacrifice he was making. Quietly, without question or hesitation, he arose, cut the ties that bound him to his old home, and departed.

That is the kind of faith all of us should have, whenever God gives us a call and a promise. Some people want to see where they are going before they will begin to follow Christ; but that is not walking by faith at all.

We should not trouble ourselves to know where we are to be led, if only we know that God is leading us. His guidance is safe; and we should be willing to trust him, do precisely what he says, and go just where he leads, without asking any questions. Abraham's life is a picture of a true "walk with God."

March 9.

But Jesus told them—"You don't know what you are asking! Are you able to drink from the bitter cup of sorrow I am about to drink?" "Oh yes," they replied, "we are able!" Matthew 20:22

It was an ignorant prayer which the two brothers had offered. They did not know what they were asking for. We know that one dark day two malefactors had the places on the Lord's right and left hand. We all ask many a time for things which we would not dare to seek—if we knew what they would cost.

There is a heathen story which tells us that once a man asked for the gift not to die; and it was granted him by the Fates. He was to live on forever. But he had forgotten to ask that his youth and health and strength also might last forever, and so he lived on until age and its infirmities and weaknesses were weighing him down, and his life grew to be a weariness and a burden to him.Existence, for it could hardly be called life, was one long torment to him; and then he wished to die—and could not. He had asked for a thing which he was totally unfit to enjoy—but he had to take the consequences of it when it was once given.

In our prayers we seek things which we might shrink from seeking, if we knew that they must come to us through pain, tears, and loss. The better way to pray, however, is to let God choose for us, and to give what he sees best for us, and in the way that he knows to be the best.

March 10.

"When Solomon was old, his wives seduced him to follow other gods. His heart was not perfect with the Lord his God." 1 Kings 11:4

The Arabs have a tradition that for a long time a little worm was gnawing in the staff on which Solomon leaned, until at last the staff broke and the great king fell. It was at the king's heart—that the worm was really gnawing.

A perfect heart does not mean a sinless heart—but a heart wholly devoted in its aim and motive to God. Solomon had a corner in his heart for the Lord, and then other corners for the gods of other nations. The Saviour's words come in here: "You cannot serve both God and Money."

We need to be on our guard against this Solomonian religion. There is plenty of it. It is very broad church. It abhors the preaching of the stern truths of God's Word about sin and holiness. It sends well-near everybody to heaven, and regards hell as a mediaeval fable. It calls strict Christians, intolerant and narrow-minded. It calls great sins 'escapades', and finds no use for such psalms as the fifty-first. It is not hard to see in the story of David and Solomon, however, which of the two kinds of religion pleases God the better, and which leads to the nobler end. If what his religion did for Solomon is a fair sample of the outcome of that sort, it does not appear to be quite satisfactory.

March 11.

"As for the other events of Solomon's reign—all he did . . . are they not written in the book of the annals of Solomon?" 1 Kings 11:41

They are all written! They are not all written in the Bible—but they all went down in the chronicles of the kings. Nor was that all. When their ancient paper was used, the impression of the writing goes through and is traced on underlying sheets.

Just so, our life makes its records in the chronicles of the times; but the writing also goes through, and every line and word goes down on pages invisible to our eyes the pages of God's book. We read in the Bible, that the books will be opened for final judgement; and Solomon himself tells us that "God shall bring every work into judgement, with every hidden thing, whether it be good, or whether it be evil."

Solomon is gone, and his record cannot now be changed; but we are concerned with our own lives. The young have the chief portion of their life yet before them. It is important that they remember that all their acts are written; that things which are hidden from the eyes of the world—are yet written down on the Book within the veil; and that some day—all secret things shall be manifested, brought fully to the light, before all the universe. It is important, therefore, that they do, along the common days, only the things which they will be glad to see revealed when all secret things shall be uncovered. When the day of judgement comes, we shall be asked how holy were our lives—and not how fine our words!

March 12.

"The sweet psalmist of Israel." 2 Samuel 23:1

Think of the influence of David's psalms. Take one for example, the twenty-third. Who can count up the blessings it has left, in its wanderings through the world? How many children have learned to say it almost with their first efforts at speech! How many sickpeople have listened to its sweet, musical accents, as it has been read in softened tones in the hushed chamber! How many dyingones have lisped the beautiful sentences as the gloom gathered about them, especially lingering on the words: "Yes, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me." This precious psalm has been like a beautiful angel, flying up and down through the world, bearing its joy and gladness to hearts of young and old, of rich and poor.

I would rather have written the twenty-third psalm—than have been the greatest emperor this world ever saw! Yet this is only one of many. The psalms contain the records of men's heart-life, and heart-life is the same in all ages; hence people will always find here words which will interpret their own feelings. There never can be another such a prayer-book as the Psalms.

"He leads me beside the still waters. He restores my soul; He guides me in the paths of righteousness."

March 13.

"Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the hem of his cloak. She said to herself—If I only touch his cloak, I will be healed." Matthew 9:20-21

The 'cloak of Christ' still trails nearby us. It is by us, when we open the Bible and read His words. It is by us, when we feel the presence of the Holy Spirit with us. It is by our beds of pain, when we are sick. It is by us, when it grows dark around us with the gloom of sorrow. It is by us in our busiest days, amid the tasks and toils and cares of our life. We never get anywhere but 'that mystic cloak' trails close to us—so that we can reach out and touch it with our hand, and have the feeling of our heart's cry conveyed to the very soul of Christ. If there is in us only a sense of our need, and a turning, with even feeblest faith, to Christ—our touch is instantly felt in heaven, and a voice of love calls, "Who touched Me?"

March 14.

"It is the Lord who judges me!" 1 Corinthians 4:4

There is a story of a young composer whose music was being performed. The audience was enthusiastic, applauding wildly as the composition was played. But the young man seemed utterly indifferent to all this applause. He kept his eye fixed intently on one man in the audience, watching every expression that played upon his features. It was his teacher. He cared more for the slightest mark of favour on his face—than for all the applause of the great company.

Likewise, in all our life we should watch the face of Christ, caring only that he should be pleased. It matters far more what he thinks of our performance, than what all the world besides thinks. If we live to win his approval, we shall not be afraid to have all our deeds laid bare at the last, before the judgement throne.

You who see my soul within,
You who know my unknown sin,
Through your holy eyes let me
Learn what sin is unto Thee.

Make me, Pure One, as you art,
Pure in mind and soul and heart;
Never satisfied with less
Than your perfect holiness.

March 15.

"Do not let the sun go down while you are still angry" Ephesians 4:26

The only way to make our life continuously beautiful, and to keep it ever sweet with love—is to insist on judging ourselves day by day. Old accounts are hard to settle. Each setting of the sun, should be a signal to us to apply the law of Christ to all our life for the day. The hour of evening prayer, should always be a time for getting right all that may have gone wrong in us during the day. Then every feeling of bitterness against another should be cast out of our heart. Life is too critical for us to venture into any night's darkness, nourishing anger or envy. "Do not let the sun go down while you are still angry" is a wise counsel.

The anger left in the heart tonight—will be harder to overcome tomorrow, than it is today; for bitter feelings grow more bitter as they are cherished and nursed, and who knows what the end may be? They may grow into crimes—unless quickly put out of the heart. Evening prayer should bring love's flood into all the life.

March 16.

"I have glorified You on the earth by completing the work You gave Me to do." John 17:4

Jesus is the only man who has ever lived—so as to be able to say this!

The best lives are but fragments, leaving many things unfinished. Yet we ought to take a lesson from Christ's finishing of His work. He did it, simply by doing each day—the will of His Father for the day.

He was a young man when He died—only thirty-three. We think of those who die young—as dying before their work is completed. We learn, however, that even a young man, dying, may leave a finished work.

The truth is, enough years are given to each one—in which to do our 'allotted work'. Even a baby that lives only a day, merely looking into the mother's eyes and then going away, does the work that was given it to do. The young man who dies at thirty-three, with his hands full of tasks—if only he has lived faithfully, has finished the work which God gave him to do. Not years—but faithfulness, counts with God!

March 17.

"Moses was shepherding the flock of his father-in-law Jethro. He went deep into the wilderness" Exodus 3:1

For forty years Moses had been shepherding sheep in the wilderness. It appears to us as if all those years were lost. We can see how profitably the first forty were spent. Those earlier years under his mother's influence—he carried their lessons and impress to the end. Then those years in the schools of Egypt and in the palace he learned much there which was essential to his mission. But what did that long period in the desert do toward fitting him to be a leader, a lawgiver, the builder of a nation? Far more, no doubt, than we can tell. All that while, his character was knitting itself into strength. He was learning self-discipline. In the wilderness, he was taught many a lesson which made him more fit for his work—lessons he could never have learned in the busy life of Pharaoh's palace.

Nowadays, boys can scarcely wait until they are out of their teens to begin their life-work. Some of them think it a waste of time to take a regular college course before they enter a profession. They think they must get at once into the ministry, or into the medical or legal profession. They cannot afford the time to study through all the long course. No wonder such boys fail as men. When God trains a man for any great work—he always takes plenty of time. No boy acts wisely who is in such a hurry to get to work that he cannot wait to prepare well.

March 18.

Now the Lord had said to Aaron, "Go out into the wilderness to meet Moses." Exodus 4:27

God always knows where to find the man he wants. Indeed, he trains men while they know it not—for the work he means them to do by and by. For eighty years Moses had been in special preparation for his great mission as leader. Aaron also had been in training for the particular part of the work he was to do. He did not know what he was being prepared for—but God knew. Probably Aaron had naturally a fine voice. Then we may suppose that while in Egypt he was led to give much attention to elocution and oratory. He did not know what special use was to be made of his power—but God knew. Then when the time came for him to enter upon his work, he was ready.

The young man does not know what work God may have waiting for him to do. But he possesses certain talents and gifts. These he should train to the very highest degree of efficiency. Then when God wants him—he will be ready.

It was the daily prayer of a young Christian girl, that God would prepare her for whatever he was preparing for her. Many lives are failures, because when God wants them they are not ready. Many a young man enters a profession without qualification, having squandered his opportunities. Is it any wonder he makes a failure? We should train ourselves to proficiency in something, and God will want us by and by, and we shall be ready.

March 19.

"And Aaron spoke all the words which the Lord had spoken unto Moses." Exodus 4:30

One of the excuses Moses offered when God bade him go to be the deliverer of his people—was that he was not a good speaker. God met his difficulty by telling him that he would provide a speaker. Aaron would be his mouthpiece. So all along the history, Moses is a silent man, and Aaron's is the voice we hear. Each did his own part.

It is just in this way that God's work is always to be done. No one person has universal gifts. One man is a poor talker—but hasbrains and heart, and can make plans, and impart energy and inspiration. Another is an eloquent speaker—but lacks in the very points in which the first excels. Put the two together, and they can achieve great results.

In a church, some can sing well; some cannot sing—but can teach; some can do neither—but can carry comfort to the sick; some can manage business affairs; some can make money—and give it. There is a diversity of gifts, no two having the same; but if all work together, each doing his own part, the church is not only a power—but there is no necessary work which is not done. Never worry because you have not the gift some other one has; you have some gift, and that is the one God wants you to use!

March 20.

"Moses made an end of speaking." Deuteronomy 32:45

So we all shall do some day. Moses knew it was the end for him; we may not know when our end is at hand. Any word of ours, spoken amid glee and merriment, may be our last!! If we always thought of this—would it not make us more careful? Would we ever say an unkind word to a friend, if we felt that we may never have an opportunity to unsay it or repent of it? Would we ever utter an angry, untrue, or unclean word—if we only remembered that it may be the last utterance our lips shall give forth?

We want to have beautiful endings to our life, to leave sweet memories behind us in the hearts of those who love us. We want our names to be fragrant in the homes on whose thresholds our footfalls are accustomed to be heard. We want the memory of our last words in our friends' ears—to live as a tender joy with them as the days pass away. We can be sure of all this—only by makingevery word we speak beautiful enough to be a last word. For with any sentence—we may come to the end of our speaking.

March 21.

"On that same day the Lord spoke to Moses—Go up Mount Nebo . . . You must die there on the mountain" Deuteronomy 32:48-50

To each of us the summons will sometime come: "Go away from your farm, your store, your desk, your books, your pleasure, into the silence of your own room—and die." We may not hear the voice, when we lay down our work at nightfall, nor be conscious that we are going away to die; but this will not alter the fact. We will come to our last hour—when the voice none can resist will call us from earth.

Moses was to die alone. None of the people accompanied him. Every one of us really has to die alone. Our friends may gather around us; they may hold our hand; they may sing or pray with us; they may drop their tears on our cold cheek, and print hot kisses of farewell on our lips—yet we must die alone. No one can accompany us beyond the foot of the mountain. This is a point at which the tenderest affection can give no help. It is like one going out on the sea in a ship. Friends come to the shore and wave their farewells as we go out—but not one of them goes with us. We must die alone!

"So Moses, the servant of the Lord, died there . . . just as the Lord had said." Deuteronomy 34:5

March 22.

"After the death of Moses the LORD's servant, the LORD spoke to Joshua son of Nun, Moses' assistant. He said—Now that my servant Moses is dead—you must lead my people across the Jordan River into the land I am giving them." Joshua 1:1-2

Sorrow came to you yesterday—and emptied your home. Your first impulse now is to give up and sit down in despair amid the wrecks of your hopes. But you dare not do it. You are in the line of battle, and the crisis is at hand. To falter a moment, would be to imperil some holy interest. Other lives would be harmed by your pausing. Holy interests would suffer—should your hands be folded. You must not linger even to indulge your grief. Sorrows are but incidents in life, and must not interrupt us. We must leave them behind, while we press on to the things that are before.

Then God has so ordered, too, that in pressing on in duty—we shall find the truest, richest comfort for ourselves. Sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But if we turn away from the gloom, and take up the tasks and duties to which God calls us—the light will come again and we shall grow stronger!

March 23.

"My prayer is not that you take them out of the world but that you protect them from the evil one." John 17:15

Christ does not wish that we shall be kept from suffering—but that in our suffering, we shall not sin. He does not wish that we may never have sickness—but that in our sickness, we may not fail of patience, sweetness, and trust. He does not wish that we may have no trials or struggles—but that in our trials and struggles, we may not be overcome and our lives hurt or marred.

There is only one evil in the world—SIN, and it lurks everywhere! It comes even in our purest joys; we may forget God in them. The happiest home may become a place of peril to us, leading us to self-indulgence, love of ease, forgetfulness of the world's need and sorrow, neglect of duties, even to forgetfulness of God.

There is no sin in our being hated by the world, in our being wronged or injured by others; but if we endure the hatred and the wrong resentfully, if we grow angry and seek to avenge ourselves—we have sinned. There is no sin in our being assailed by temptations, we cannot live a day without being tempted—but the moment we yield to the temptation, we have sinned. There is no sin in our suffering adversity, disappointment, loss, need; but the moment that in any such experience we repine, doubt God, or rebel against his will—we have done evil and sinned.

March 24.

"Dear friends, we are God's children now, and what we will be has not yet been revealed. We know that when He appears, we will be like Him, because we will see Him as He is!" 1 John 3:2

Think of the possibilities of man, in the light of the revealing of Christianity. You know what the Christ says of the future of everyone who believes in him—but have you ever thought deeply about it?

Have you ever thought seriously about the word 'eternity', as a definition of the duration of your own life? Jesus tells us we shall have eternal life, and that means not endless existence only—but endless growth, development, progress. The New Testament tells us that we know now only in part, only little fragments of any knowledge—but that some day we shall know perfectly. It tells us also that there will be the most wondrous moral development in these lives of ours.

There is a glory in the Christian's soul, which is not yet revealed. The Bible lifts the veil, and shows us a glimpse of our eternal stat, "We shall be like Him!" I cannot explain that. It is too high for any human thought to comprehend it. But surely it tells of marvellous possibilities in men. That is the future of every one who will link his life to the life of Christ.

March 25.

"For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake." 2 Corinthians 4:5

It is said of a great artist, that when painting his immortal pictures on the ceiling of St. Peter's Cathedral, he carried a little lamp fastened to his cap on his forehead, so that no shadow of himself should fall on his work. It would be well if we should learn always so to carry the light by which we work, that SELF shall never in any way come between our lamp and our work. We should so relate our own personality to our serving—that it shall never cast a shadow on the things we are doing for Christ.

It is not easy so to move through life that no mood or feeling of our own, shall ever affect our spirit or temper as we go on with our duty. Oft-times the temptation is strong. Things do not go altogether to our mind. Other people do not accord to us the honour or respect we think we deserve. The tendency is to feel hurt, and then to allow our hurt consciousness to affect our interest in the work or our relations with our fellow-workers. But this is not the Christian way—not the way Jesus would act. No apparent or realslighting of us—should make us less faithful. Touchiness is not among the fruits of the Spirit.

March 26.

"You wicked servant! I cancelled all that debt of yours because you begged me to. Should not you have had mercy on your fellow servant just as I had on you?" Matthew 18:32-33

Though the servant had been forgiven all his vast debt, he had not been willing to forgive a fellow servant a mere trifle of debt.

No Christian precept is urged more repeatedly and more earnestly than this. In the form of prayer which our Lord taught his disciples, he linked together divine and human forgiveness: "Forgive us our debts—as we forgive our debtors." Then he added a clear and unmistakable word, emphasizing the lesson: "For if you forgive men their trespasses, your heavenly Father will also forgive you; but if you forgive not men their trespasses, neither will your Father forgive your trespasses."

Paul enjoins, "Be kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake has forgiven you." This is but one of many repetitions of the solemn lesson. If we are not ready to forgive those who do us little injuries—it is proof that we ourselves are not forgiven of God. If there be not in the heart the spirit of forgiveness, evidently it has not yet experienced the mercy of God.

It was said of one: "His heart was as great as the world—but there was no room in it to hold the memory of a wrong."

March 27.

"I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." John 8:12

We are always coming to points we have never passed before. Every new temptation is such a point. We cannot get through it unless we have a guide.

Some of you know how dark and strange it seemed to you, the first time you had to enter the valley of sorrow. A godly man says: "I shall never forget, while memory lasts, the strangeness of the experience through which I passed, when first the reaper whose name is Death came into my home, and with his sickle keen cut down at one thrust, two of my children! The stroke blinded me for the moment; but when at length I opened my eyes, I saw the ark in the river, and that instantly steadied me. I knew then where I was."

Every new duty brings us also to a way we know not. Every fresh responsibility calls us to walk in an unfamiliar road. All of life is untrodden, and we cannot find the way ourselves.

Then there is that last walk on earth—into the valley of shadows. We never can get any experience in dying; for no feet ever walk twice on that way, nor has any friend ever come back to tell us what it is like. When we come to die, we shall find ourselves in an experience we have never known before. If we have not Christ in the strange, unfamiliar path, we shall not find the way.

March 28.

His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." John 9:2-3

Are troubles sent to punish us for our sins? The people in Christ's day thought so. But Jesus gave a different explanation. He said the man was blind—that the works of God should be displayed in his life. His blindness led him into contact with Jesus—and thus brought him a double blessing, the opening of his natural eyes, and the opening of his soul's eyes. Probably he would never have met Jesus—but for his misfortune of blindness. If he had not been blind, this miracle of his healing would never have been wrought!

A great many revealing and blessings come through troubles. Jesus said the sickness of Lazarus was for the glory of God, that the Son of God might be glorified thereby. No doubt every sickness is an opportunity for a blessing of some kind, both to the person who is sick and to his friends. Every loss we have, is meant to be the revealing to us of a gain which would more than make compensation. Every disappointment in our life, is intended to give us a better thing than that which we have failed to get.

March 29.

"Be imitators of me—even as I also am of Christ." 1 Corinthians 11:1

You may think you have no influence over any other lives—but you have. There are those who will do what you do, and be what you are. If you are reverent, they will be reverent; if you are false, they are false. Your influence touches many other lives, and leaves either blessing or curse.

A gentleman told the story of his conversion to Christ: "If I had been going to damnation alone," he said, "I would have gone on. But one night I came in from the wine-table, and looked at my sleeping babes as they lay in their holy innocence amid the snowy pillows. I held the lamp so that its beams fell full upon their sweet faces. As I stood there in the awful silence, unbroken, save by the ticking of the clock on the mantel, and the soft breathing of my little ones, there arose a terrifying vision before my eyes. I saw myself sweeping down toward perdition, and these, my precious children, clinging to my garments. I could not stand that. I could go to ruin myself—but to drag my angel babes there with me oh, I could not do that! So right there beside the crib, I fell on my knees before God, and asked him to save me for my children's sake."

Few motives in life could be stronger than the consciousness that the career and destiny of other lives will depend on what we do with our own life! We should be able always to say, "Imitate me—and you will live nobly!"

March 30.

"And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward." Matthew 10:42

We never can know what the full outcome of our simplest kindnesses will be. We speak a cheerful word to one who is discouraged. We pass on, scarcely giving another thought to the matter. Yet perhaps our word has saved a life from despair, helped a fainting robin back unto its nest again, or changed a destiny from darkness to light.

Nor can we know how far the influence of our word shall extend. A pebble dropped into the sea, starts wavelets which go around and around the world. A word spoken into the air, goes pulsating in the atmosphere forever. So it is with the things we do for Christ. We cannot follow them, to trace their story; but their blessing shall never cease from the world's life. There will be many surprises in heaven, when we learn the effects of our words and deeds of love.

March 31.

"Having loved His own who were in the world—He loved them to the end." John 13:1

Follower of Jesus—you may write your own name into this verse, and it will be as true as it was of the company at the table that night! Having loved you—Jesus loves you unto the end!

It was the night before Jesus died. He was with His disciples at the Passover. Holy memories filled His mind. But amid these, His love for His own people lost none of its warmth. His "hour" of sorrow and shame was come. But with all this before Him, He did not forget "His own." He gathered them about Him, and spent the last evening with them. He had no thought for Himself; He thought only of "His own." His personal grief and bitterness were kept in His own heart, while He gave them joy. His love over-mastered His sorrow.

Then there was something else. The words read: "His hour had come to leave this world and return to His Father." So there was glory for him beyond His cross! There were a few hours of darkness, woe, and anguish—and then He would leave this world and be at home again! His heart must have been full of rapture and expectancy as He looked forward, knowing that He would shortly be home with His Father. Yet even this blessed consciousness did not make him forget His friends. "Having loved His own who were in the world—He loved them to the end."