M-T Mar -10

MARCH 10.

"You are come . . . to the spirits of just men made perfect." Hebrews 12:22, 23.

That the saints will recognize and have communion with each other immediately on their entrance into glory is, we think, clear from these words of the apostle, when enumerating the privileges of the released believers. We indulge, therefore, the fond hope that, should death remove us before the coming of the Lord, we shall meet, know, and have delightful communion with our friends who departed this life in Jesus.

But the recognition and the communion must necessarily do not be so perfect and full as when Christ shall appear, and the risen saints shall cluster together around the person and in the kingdom of their Lord; since neither we nor they have attained our state of full knowledge and capacity until that great event take place, and the "blessed hope" is realized. We argue the recognition of the saints from the fact of the perfection of knowledge to which the coming glory will advance us.

Our dear Lord reminds His saints that they shall be equal to the angels. They know each other. It would seem impossible, living together for so many years, that they would not. If, then, the saints are equal to them at all, they must be in this sweet privilege. And is it reasonable to suppose that in all other respects our knowledge will be perfected, but in this one particular only? Shall we possess an element of mental power here, which we shall lose in a gradation towards perfection, and, consequently, shall not possess in a higher degree hereafter?

Assuredly not. When, therefore, the dead in Christ shall rise at His coming, every intellectual faculty will be enlarged, and not only retaining all our former, but increasing the amount by a larger degree of additional knowledge, we shall "know even as we are known."

The perfection of happiness, which glorification implies, involves this blessing. What a rich source of high and holy delight does the communion of saints supply, even in our present state! How it elevates, chastens, expands, and soothes the mind and heart, so much beclouded by care and chafed by sorrow! But heaven will perfect this bliss. Does it not heighten the beauty of the prospect, and strengthen the expectation of the scene?

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