Joseph as a Slave and in Prison
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Joseph's slave life was humiliating. It is always hard to be a slave—not to be one's own, to belong to another, to be driven to grinding toil, to bow beneath heavy burdens bound upon one's shoulders, to feel the lash of the taskmaster, not to be able to claim the fruit of one's own toil, to serve as a mere animal, bought and sold in the market!
Joseph was a slave. His brothers sold him to the traders. In the shambles of Egypt, Potiphar saw him, looked him over as one would a horse, and bought him, paying, no doubt, a handsome profit to the merchants who had brought him down from Canaan. Think how galling was all this, to a boy of Joseph's free spirit! Think, too, of the sense of wrong which filled his heart as he remembered the treatment he had received from his brothers:
They had torn him away from his home.
They had been about to kill him.
They had treated him with heartless cruelty.
They had sold him as a slave.
Surely it was hard to keep one's heart sweet and free from bitterness, with such a sense of injustice in the soul.
But add to this, the hardness of the new condition in which Joseph found himself. He was among strangers. Not a face he had ever seen passed before him. He was utterly alone. He had not a friend in all the land. He was not free to go as he pleased, to do what he liked, to follow his own tastes. Many a young man lands in our free country—poor, friendless, and alone—but with a brave heart filled with noble impulses, free to make what he will of his life, and soon is on the highway to success.
But Joseph was a slave. Potiphar had bought him. He was in fetters. It is hard to conceive of a condition more discouraging. It was a sore test of character, to which Joseph was exposed. The treatment he had received from his brothers tended to make him bitter. His present circumstances seemed enough to crush his spirit. Some men in such experience of injustice, wrong, treachery, and falseness—would have lost all faith in humanity, becoming soured. There are people who have had not the tenth part of Joseph's trouble, but who are embittered against the world and denounce it as cold and heartless and ungrateful. Other men there are who, having been wronged, grow hard and vindictive, and live only to repay the injustice they have received—with like injustice blow for blow. Still others sullenly surrender to the injuries they have received—and with broken spirit creep through life, like wrecks drifting on the sea, pitiable spectacles to men and angels.
Few men there are, who pass through such experiences of injustice and cruelty as those which Joseph met with—and keep theirheart sweet and gentle, their faith in God bright and clear, and their spirit brave and strong. It showed the healthiness and wholesomeness of Joseph's nature, that he passed through the galling and trying experiences of his humiliation unhurt. He was not soured toward men. He did not grow morbid, sullen, or disheartened. Though a slave, he accepted his position with cheerfulness, and entered heartily into his new life—doing his duties so well that he soon became overseer in his master's house. He wasted no time or strength, in weeping over his misfortunes. He did not grieve over his wrongs, nor exhaust himself in self-pity, which is one of the most miserable and unmanly of emotions. He did not burn out the love of his heart, in vindictive and resentful feelings. He did not brood over his wrongs. He looked forward and not back; out and not in.
A poet writes of one who had had bitter experiences, that the darkness crept into her heart and darkened her eyes. But the darkness about Joseph's life, was not allowed to enter his heart. This was one of the great secrets of his victorious living. The light within him continued to burn pure and clear. With hatred all about him—he kept love in his heart. Enduring injuries, wrongs, and injustices—his spirit was forgiving. With a thousand things that tended to discourage and dishearten him, to break his spirit—he refused to be discouraged. Because other men lived unworthily, was but a stronger reason why he should live worthily. Because he was treated cruelly and wickedly, was fresh reason why he should give to others about him the best service of love and unselfishness. That his condition was hard—was to him a new motive for living heroically and nobly.
So we find the spirit of Joseph unbroken, under all that was galling and crushing in his circumstances. The lesson cannot be too urgently pressed. Many people find life hard. Sometimes wrong and injustice make the days bitter. Sometimes the atmosphere of daily life is one of strife, petty persecution, miserable fault-finding, incessant opposition, nagging, criticism. Home life ideally ought to be loving, inspiring, encouraging, helpful, full of all kindness and grace. Yet there are homes little better than Joseph's, where instead of love—are envy, selfishness, bitterness. There are those, too, who must live continually amid unjust opposition and antagonism. There are those whose life is little better than that of a slave, with grinding toil half-requited, driven as by cruel taskmasters to severe and rigorous service. There are those who are pressed on all sides by human selfishness, who suffer from the dishonesty, the baseness, the avarice, the selfishness of others.
Let us not fail to get the lesson. The problem of life—is to keep the heart warm and kindly—amid all injustice and wrong; to keep the spirit brave and cheerful—in the midst of all that is hard in life's circumstances and conditions; to be true and right and strong—in all moral purpose and deed, however others may act toward us. Our inner life should not be affected by our external experiences. Right is right, no matter what others about us may do. We must be true—no matter if all the world is false—even false to us. We must be unselfish and loving—though even our nearest friends prove selfish and cruel to us. We must keep our spirit strong, cheerful and hopeful—though adversities and misfortunes seem to leave us nothing of the fruit of all our labors.
A young man must do his work well, making the most and best of his life, though compelled to serve for most inadequate wages. In a word we are to live victoriously, truly, nobly, sweetly, cheerfully, songfully—in spite of whatever may be uncongenial in our condition!
This is the lesson from the first period of Joseph's humiliation. This is the lesson of all Christian life. We should not let the outside darkness into our soul. We should seek to be delivered from all morbidness and all unwholesomeness. We should not allow anything to crush us. Though a slave as to our condition, our spirit should be free.
We read that Joseph bore himself so congenially, and did his work so well, and was so capable, so true, so trustworthy, that Potiphar "left all that he owned under Joseph's care; he did not concern himself with anything except the food he ate." Genesis 39:6. Joseph would never have won such a success—if he had given up to discouragement, if he had brooded over his wrongs, if he had sulked and complained, if he had spent his time in vain regrets or in vindictive feelings. We should learn the lesson, and it is worth learning—it is life's highest and best lesson. It is the victory of the faith in Christ which overcomes the world.
Another part of Joseph's humiliation was his temptation. He had been in Potiphar's house for several years. He had lived so worthily and worked so faithfully, that he had his master's fullest confidence and had risen to the first place in the household. We can think of the boy's dreams of greatness as again coming into the young man's heart, as he found himself so honored. His temptation was, by an intrigue with Potiphar's wife—to rise to yet higher prominence. He would throw off his slave's chains and become a man of rank in the great nation of Egypt. This, and not the appeal to base immoral passion, was the chief element in the temptation to Joseph.
We may think, too, of the circumstances which made the trial the harder. Joseph was away from home and friends. No eye of mother, father or sister was upon him, inspiring him to all that was pure, true, and noble. We do not realize what a restraint against wrong-doing and all that is vile and ignoble—we have in the expectations of our friends for us, their belief in us. Joseph was in a heathen land, too, where the standard of morals was low and where such intrigues were common. We do not realize how much we are helped in our virtue—by the high ideals we find around us ,and by the knowledge that certain lapses and sins would expose us to disgrace, and to the condemnation of society. Joseph had none of these social restraints to help him to be strong and pure.
But he met the temptation on far higher grounds, on grounds of pure principle. Note his answer to the solicitation of his temptress: "No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How can I do this great wickedness, and sin against God?"
Two motives appear in these words of Joseph's. One is loyalty to his master. Potiphar had trusted him, trusted him implicitly with all that he had. Could he now be guilty of such a base wrong—to the man who had placed such confidence in him? To Joseph's mind, such an act would be treachery to his friend. In the face of the flattering solicitation of this woman high in rank, unmoved by her passionate temptation, regardless of the consequences which offending her might bring upon him—he kept his eye fixed on his duty and wavered not—but flung the temptress from him and tore himself away his soul unstained.
The other motive which saved him was his loyalty to God. "How can I do this great wickedness, and sin against God?" All sin is sin against God. "Against you, you only, have I sinned," said David in his penitence. Cruelty to an animal—is sin against God. Treachery to Potiphar—was sin against God. All our acts have reference to God. Sins against innocence and purity—are sins against God. We can never get away from our relation to God, in any act of our life. In all such temptations as this of Joseph's, men should remember that while to yield would be treason to another—it would also be sin against God.
Another element of Joseph's nobleness of character in this case, appears in his silence under false accusation. His temptress, in her disappointment and anger, charged him to her husband with the most reprehensible behavior. Under this accusation, Joseph was seized and cast into fetters. But he said not a word to Potiphar, to turn suspicion upon the accusing wife. He seems to have thought still of Potiphar's honor, and rather than lay a stain upon it—he would go to the dungeon under the false charge, leaving to God the vindication of his own honor and the proving of his own innocence. It has been said, "For his purity you will find his equal—one among a thousand; for his mercy—scarcely one." By a word he could have told Potiphar the whole story—but rather than speak that word—he suffered the dishonoring accusation to rest undenied.
Nothing is harder than to live under false charges which bring upon one suspicion and condemnation, which hinder one's advancement, and which by breaking silence—one could cast off. There are people who do live, thus bearing reproach and odium toshield others. Sometimes it seems to be a duty—but it is very hard. Joseph had resisted temptation in order to be loyal to Potiphar; now Potiphar thinks him guilty of the very baseness, which for love of him—he had scorned to commit. But in all this, Joseph kept his heart sweet and loving.
Sometimes it costs very dearly—to be true to God. Joseph lay now in a dungeon. But his loss through doing right, was nothing in comparison with what he would have lost—had he done the wickedness to which he was tempted. His prison gloom, deep as it was, was as noonday, compared with what would have been the darkness of his soul under the blight of evil, and the bitterness of remorse. The chains that hung upon him in his dungeon, were but like feathers in comparison with the heavy chains which would have bound his soul, had he yielded to the temptation. Though in a prison, his feet hurt by fetters—he was a free man because his conscience was free, and his heart was pure! No fear of consequences should ever drive us to do a wrong thing.
It is better to suffer any loss, any cost, any sacrifice—than be eaten up by remorse! Better be hurled down from a high place for doing right—than win worldly honor by doing wrong! Better lose our right hand—than lose our purity of soul! Better rot in prison—than to sin against God!
It was the prayer of a girl queen, which she wrote with a diamond point on her castle window, "Keep me pure; make others great." That is the lesson of Joseph's victory over temptation; dishonor, loss, dungeon, death—anything before sin!
Another phase of Joseph's humiliation was, his prison life. It was a terrible blight upon his young life—to be thus hurled into a dungeon. We can imagine his thoughts when he found himself shut away in the darkness, and bound with chains. This, then, was the reward of being true to God and to duty! He had resisted sin—and here he was in irons, while his guilty temptress was posing as an injured woman, receiving compassion and enjoying luxury!
However bitter the prison may have been at first to Joseph, we know that here as before—he soon rose to honor. He was not yetcrushed. The noble soul within him, rose superior to all the effects of the misfortunes and the wrongs under which he was suffering. He did not lie down and despair. Soon his old aptitude for meeting life with courage and hope, showed itself. "The jailer put Joseph in charge of all the other prisoners and over everything that happened in the prison. The chief jailer had no more worries after that, because Joseph took care of everything." So we find Joseph always superior to his condition and circumstances.
There is a story of one who during a time of persecution, was cast into a deep dungeon, far underground. Once only each day, and for but half an hour, did the outer light stream down into the darkness of the prison. But this good man found an old iron nail and a piece of stone among the rubbish on his cell floor. Using the nail for a chisel, and the piece of stone for a mallet, he carved on his prison wall, during the few moments when the light streamed in, a crude figure of the Savior on his cross.
So should we do in our life prisons. Thus did Joseph. He did not hew any figures on the stone walls which shut him in; but on thewalls of his own heart he cut the figures of hope, joy and love. His heart was not in chains. The fetters did not hurt his soul. He was victorious over all the wrong, the injustice, the false accusation, the suffering. Indeed he found his period of humiliation a great time of growth, of discipline, of training.
At length he was summoned from the prison to sit beside the king; and so well was he fitted for greatness and for wise ruling, that his head did not grow dizzy—when he stood on this pinnacle of honor and fame.
So we get from this part of our story—the duty of victoriousness in all life's conditions. What is the secret? Be true to God. Be true to yourself. Be true to your fellow men. The record tells us: "The Lord was with Joseph, and he was a prosperous man." This was when he was a slave. Then of the time of his prison life we read: "The Lord was with Joseph, and showed kindness unto him, and that which he did, the Lord made it to prosper." Truly, if we are true to God—God will bless us, and even our misfortunes, he will use to train us for larger, better, nobler, more useful life!
A writer tells the story of the rose of Jericho—how it flourishes in lack of all things plants need in the hot desert—in the rocky crevices, by the dusty wayside, in the rubbish heap. Even more, the fierce sirocco tears it from its place and flings it far out upon the ocean, and there, driven by the storms and tossed by the salt waves—it still lives and grows. So should we grow in any and all circumstances, wherever we may be cast in sorrow, in hardship, in misfortune, in suffering. A deathless life is in us, and we should be unconquerable. Christ is with us; Christ's life is in us; nothing should be allowed to crush us. Live near the heart of Christ—and the world's power will not hurt you, nor the world's darkness dim your soul's light.
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