JANUARY

Back to Miller's Year Book

A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.

It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.

January 1.

"May the Lord bless you and protect you.
May the Lord smile on you and be gracious to you.
May the Lord show you his favour and give you his peace."
Numbers 6:24-26

In the first days of a new year, we all say to our friends and neighbours, "Happy New Year!" Our hearts are full of generous feelings and wishes for all we meet. But what can we do to give them a happy new year? We cannot compel their circumstances into fortunate adjustments, so as to produce happiness. Besides, we cannot know what would be the truest and best blessings for our friends.

After all, the only really safe thing is to pray that God may be with them through the year, and may bless them in his own best and truest way. He knows better than we do—what is the best blessing.

January 2.

"You have made your way around this hill country long enough; now turn north." Deuteronomy 2:3

We ought never to be willing to live any year—just as we lived the last one. No one is striving after the best things—who is not intent on an upward and a forward movement continually. The circular movement is essential too, the going around and around in the old grooves, routine work, daily tasks; yet, even in this treadmill round, there should be constant progress. We ought to do the same things, better each day. Then in the midst of the outward routine—our inner life ought to be growing in earnestness, in force, in strength, in depth.

Yet there are some people whose life year by year is only a going around and around in the old beaten paths, with no onwardmovement. They are like men who walk in a circular course for a prize, covering a thousand miles, perhaps, but ending just where they began. Rather, our daily walk should be like one whose path goes around a mountain, but climbs a little higher with each circuit, until at last he gains the clear summit, and looks into the face of God. While we must do in a measure the same things every day—we should do them a little better with each repetition.

January 3.

"The jar of flour was not used up—and the jug of oil did not run dry." 1 Kings 17:16

There was always just a little flour and a little oil—but the supply never grew any less. After each day's food had been taken out—there was another day's left. There was never a month's supply ahead, nor even two days' supply. The added provision came—only as there was need. Thus there was in that household, a continuous lesson in faith. But the food of no day failed.

The lesson is, that God wants us to live by the day. The same truth is taught us in the prayer Christ gave: "Give us this day, our daily bread." Enough for the day is all we are to ask. God does not promise supplies in advance. If we have only bread for today, and are doing our duty faithfully, we may trust him until tomorrow, for tomorrow's food. And it will surely come, for God's Word fails not.

It is well that we get this lesson fixed in our heart at the beginning of the year. As the days come, each one will bring with it its own little basket, carrying a day's supplies—but no more!

January 4.

"If you continue in My Word, then you really are My disciples." John 8:31

It is not enough to begin; continuance is necessary. Mere enrolment will not make one a scholar; the pupil must continue in the school through all the long course, until he has mastered every branch. One who has observed the course of men for many years, says that success in life depends upon staying power. The reason for failure in most cases—is lack of perseverance. Men get tired and give up. There are thousands who begin to follow Christ—but who, when discouragements come, faint and drop out.

To continue in Christ's word—is to obey him. We must do it continuously too; not today only—but tomorrow as well, and tomorrow, and tomorrow, unto the end.

There is another way of abiding in the word of Christ. Many of his words are promises. The forests in summer days are full of bird-nests. They are hidden among the leaves. The little birds know where they are; and when a storm arises, or when night draws on, they fly each to his own nest. So the promises of God are hidden in the Bible, like nests in the great forests; and there we should fly in any danger or alarm, hiding there in our soul's nest until the storm be over and past. There are no castles in this world so impregnable, as the words of Christ.

January 5.

"We must do the works of Him who sent Me while it is day. Night is coming when no one can work." John 9:4

We are all in this world on divine missions, are all sent from God to take some specific part in blessing the world. To do this—we have just a day of time. A day is a brief time. It is a fixed time. When the sun comes to his going down, no power in the universe can prolong his stay for one minute.

Yet the day is long enough for God's plan. The sun never sets too soon for his purpose. Each life is long enough for the little part of the world's work allotted to it. This is true even of the infant that lives only an hour, merely coming into this world, smiling its blessing, and flying away. It is true of the child, of the young man or young woman, of him who dies in the maturity of his powers with his hands yet full of unfinished tasks. No one can ever offer as an excuse for an unfinished life-work, that the time given to him was too short. It is always long enough, if only every moment of it is filled with simple faithfulness.

To have our work completed at the end, we must do it while the day lasts, for there will be no opportunity afterwards. If we are living earnestly, we shall live all the time under the pressure of the consciousness, that the time is short. We must not waste nor lose a moment. Soon it will be night—when we cannot work!

January 6.

"The pillar of cloud moved from in front of them and stood behind them." Exodus 14:19

It is not always guidance that we most need. Sometimes we must stand still, with danger all around us, and then God goes behind us to shelter us. He always suits himself to our need. When we require guidance—he leads us. But when we need protection—he puts himself between us and the danger.

There is something very striking in this picture the divine presence moving from before, and becoming a wall between Israel and their enemies. There are some mother-birds, storks for instance,

which cover their young with their own body in time of peril, to shield them, receiving the dart themselves. Human love often interposes itself as a shield to protect its own. On the cross, Jesus bared his bosom to receive the storm of wrath—that on his people no blast of the awful tempest might strike!

But not only does Christ put himself between us and our sins; he puts himself also between us and danger. The Lord God is our shield. Many of our dangers come upon us from behind. They are stealthy, insidious, assaulting us when we are unaware of their nearness. The tempter is cunning and shrewd. He does not meet us full-front. It is a comfort to know that Christ comes behind us—when it is there we need the protection.

January 7.

"But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal." Matthew 6:20

Saving, in order to "lay up for a rainy day", is universally commended. By just so much more as the object is higher, is it commendable to economize in order to "lay up treasures in heaven." We really have—only what we have used well for Christ. When one has learned this secret of banking in heaven, one has the true philosopher's stone which turns everything to gold. The simplest possessions, are transformed into eternal treasures. A threadbare coat becomes a robe of righteousness, a last year's bonnet a crown of glory, when worn in self-denying economy for Christ's sake. We should live always for the highest and best things!

January 8.

"You are my friends—if you do whatever I command you." John 15:14

There is something very sweet in the thought, that we may be Christ's friends, and that he opens all his heart to us. "The secret of the Lord is with those who fear him." This means that if we are Christ's friends—he takes us into the closest intimacy. Not many of us realize all that is possible, in the way of companionship with Christ. If we are on terms of unhindered friendship with him—we can indeed talk with him freely, intimately, as friend with friend.

"How does he talk with us?" some one asks. A heathen convert said, "When I pray—I talk to Christ! When I read my Bible—Christ speaks to me!" If we live close to Christ—the words of Scripture are very plain to us; Christ himself indeed speaks to us in them.

There was a godly man in Germany, named Bengel, who was noted for his intimacy with Christ. A friend desired to watch the saintly man at his devotions. So he concealed himself one night in his room. Bengel sat long at his table reading his New Testament. The hours passed. At length the clock struck midnight, and the old man spread out his hands, and said with great joy, "Dear Lord Jesus, we are on the same old terms." Then closing his book he was soon in bed and asleep. He had learned the secret of friendship with Christ.

January 9.

"So he called ten of his servants and gave them ten pounds. 'Put this money to work,' he said, 'until I come back.'" Luke 19:13

We are doing business in this world for Christ. Each one of us has something of His—a pound which He has entrusted to us to trade with as his agent. Our life itself, with all its powers, its endowments, its opportunities, its privileges, its blessings, its possibilities—is our pound. Our life is not our own. We are not in this world merely to have a good time for a few years. Life is atrust. We are not done with it either, when we have lived it through to its last day. We must render an account of it to him who gave it to us. Our business is to gather gains through our trading with our Lord's money. We are required to make the most that is possible of our life!

People often speak of the solemnity of dying. It is a grave and serious matter—but it is a great deal more solemn thing to live. Dying is but giving back into God's hand his own gift—life. If we have lived well, dying is victory, glory, the trampling of life's fragile vanities to fragments, as our soul bursts into real and full life and blessedness.

It is living then, which is serious and solemn. Life to its last particle is our Lord's property, entrusted to us to be used so that it shall grow. Then comes the judgement. We shall have to look up into our Lord's face, and tell him what we have done with hispound. We shall be expected to return our trust, not , only kept safe—but enhanced in value!

January 10.

"The first came forward and said—Master, your pound has earned ten more pounds!" Luke 19:16

We always find these ten-pound servants among the followers of Christ. They are those Christians who, from the very beginning, strive to reach the best things attainable in life—through divine grace. They are not content with being merely saved from sin's guilt, with being mere members of the church. They make their consecration to Christ complete, keeping nothing back. They set their ideal of obedience to their Lord at the mark of perfectness, and are not slack in their striving, until they reach the mark in heaven. They seek to follow Christ wholly, fully, with their whole heart. They accept every duty—without regard to its cost. They seek to be like Christ, imitating him in all the elements of his character. They give their whole energy to the work and service of Christ. They lie, like John, on the Master's bosom, and their souls are struck through, as it were, with the Master's loving spirit.

So these men and women grow at last into a saintliness, a spiritual beauty, and a power of usefulness and influence, by which they are set apart among Christians, shining with brighter lustre than other stars in the galaxy of the church. Their one pound has made ten pounds more! Their high spiritual attainment has been won by their diligent and wise use of the pound with which they began!

January 11.

"The second came and said—Master, your pound has earned five pounds!" Luke 19:18

Christ gives into no man's hand at the beginning of his life—a finely trained, fully developed mind. The great poets and writers of the world, began with only one pound. There was capacity for growth—but that was all. Christ gives to no one at the start a noble, full-statured, rich, transfigured Christian character, with spiritual graces all blossoming out. The most saintly Christians began with very little saintliness, very little spiritual power. The most useful men in the church, began with a very small and imperfect sort of usefulness.

Those whose influence for good now touches thousands of lives, and extends over whole communities, or fills an entire country—had nothing to begin with—but one little pound of capacity which the Master entrusted to them. This is the principle on which all our Lord's gifts are distributed. He puts into our hands a little at first; and as we use what we have, and gain experience, and show ability, and prove faithful to our trust—he adds more and more, giving us all we can use well, and as fast as we can use it!

January 12.

"Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint!" Isaiah 40:31

The source of strength in any life—must be God. It is only when we are co-workers with him—that we are unconquerable. If we would be strong, therefore, able to resist sin, able to do valiant battle for the truth, able to touch other lives with healing, uplifting influences—we must abide in Christ. Then his strength shall be in our heart and in our arm.

It is told of General Gordon, that each morning, during his journey in the Soudan country, for half an hour there lay outside his tent a white handkerchief. The whole camp knew well what it meant, and looked upon the little signal with the utmost respect; no foot dared cross the threshold of that tent while the little guard lay there. No message, however pressing, was to be delivered. Matters of life and death must wait until the white signal was taken away. Everybody in the camp knew that God and Gordon were communing together. Sweet is the communion of the spirit—which obtains nearness to its God. Powerful is the influence of the soul that hourly longs to draw near to its God and drink in the inspiring draughts of his presence.

January 13.

"Whoever is fearful and trembling—let him return!" Judges 7:3

Through God wanted only a few men—he wanted the best. So the first thing was to weed out the incompetent. The army would be stronger with all these sent home—rather than with them all straggling along. There were twenty thousand cowards; and the ten thousand brave men would be stronger alone than the thirty thousand, having the timid thousands among them.

Timidity is infectious. Many a church would be stronger if it were weeded out—just as Gideon's army was. Its weakness lies in its great numbers, not because numbers necessarily weaken—but because there are so many half-hearted people on the church roll. They have lost their interest, if they ever had any, and are indifferent, without thorough consecration. They add no strength—but only hinder the other members and dampen their zeal.

January 14.

"I now establish my covenant with you and with your descendants after you and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth." Genesis 9:9-10

It is strange how God's care extends even to animals. This covenant was not with man only—but with all the animal creation as well. Think of God making a covenant with the cattle that roam in the valleys, the sheep that graze in the meadows, the birds that fly in the air, and even with the insects that chirp in the fields. Yet that is what he did! We know, too, that this divine care is real. There are other promises which contain the same assurances.

"He feeds the wild animals, and the young ravens cry to him for food." Psalm 147:9. Our Lord said, "Look at the birds. They don't need to plant or harvest or put food in barns—because your heavenly Father feeds them!" Matthew 6:26. God cares for birds. There is a promise, too, for the flowers, "Look at the lilies and how they grow. They don't work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are!" Jesus says.

Of course the lesson for us from all this, is the one which Jesus taught. If God cares for the birds and flowers—how much more will he care for his own children! Therefore we ought to trust him without fear!

January 15.

"I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth." Genesis 9:13

There can be no rainbow—unless it is raining. So we cannot see the brightest glory of God's grace, without entering into the experiences of trial. We can learn the full preciousness of the divine promises, only in the circumstances of need for which they were given.

A young friend told me that she had seen richer revealings of the love of Christ in the weeks she had been in her sick-room, than in all the former years of her life. Words of God which she had known from childhood, had flashed out then for the first time in the rich splendor of their meaning! There had been no clouds in her life before—all was health and happiness, and she had not seen the rainbow hues.

The same is true of all the divine comforts; we never can know the best of their meaning—until the sorrow comes in which they are meant to give strength. A beatitude reads: "Blessed are those who mourn—for they shall be comforted." We cannot receive the comfort—until we mourn. Every Christian who has passed through sorrow understands this. In the deepening darkness—the lights in the heavenly promises flashed out bright and clear, showing him for the first time—the fullness of their blessed comfort.

January 16.

"I am God Almighty; walk before Me and be perfect." Genesis 17:1

"Perfection is impossible!" we are in the habit of saying; and therefore we do not try to reach perfection. It is better for us always to keep our aim high, although we cannot hope to reach it. If we have low ideals and aims—our attainments will be low. We cannot look with approval upon anything lower than the perfect beauty of God Himself, and not have the beauty of our own life dimmed thereby. We should always keep perfection before us—as our aim. We should keep our eyes ever fixed upon the perfect model, Jesus Christ!

Jesus taught, "Be perfect, therefore, as your heavenly Father is perfect." Matthew 5:48. We are always to seek to model our life upon the divine pattern. Of course we cannot reach this lofty standard in a day—but the way to Christ likeness, is to strive toward it.

When a child begins to write, his scrawling lines fall far short of the beauty of the original at the top of the page. Book after book he fills with his scribbling—but if he is diligent, each new page shows a little improvement, and by and by his writing rivals the original. We can learn to live holy and sweetly, only in the same way. Begin where you can, no matter how imperfect or faulty your life—but strive always toward perfection, and at last you shall be like Christ! That is the hope which shines before us—when we shall see Him as He is—and shall be like Him!

January 17.

"Praise the LORD, O my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases, who redeemsyour life from the pit and crowns you with love and compassion, who satisfies your desires with good things!" Psalm 103:2-5

What an enumeration of divine blessings this is! Any one of them is worth more than all earth's treasures combined!

If we are not forgiven—we must rest forever under the burden of sin, a weight greater than all the Alps! But God forgives—and forgives all our sins—and forgives freely, fully and forever!

If we are not healed—we must be sick forever, sick with the plague and leprosy of sin! But God heals—and heals all our evils, and heals completely!

If we are not saved from the dangers of this ensnaring world—we never can reach heaven! But God keeps, rescues, and saves our life from all impending destructions!

Earth's crowns are made of thorns, and at the best are only what the children call, 'play-crowns', for they are but of leaves that wither, or of gold and gems that will not last. But God crowns His people with crowns of love and compassion, which are real and radiant, which shall never fade—but shall shine forever, becoming crowns of eternal life and glory in heaven!

This world cannot satisfy a heart's deepest cravings. Its possessions only make the hunger more intense! But God satisfies the souls of His people, and meets all their cravings and hungers with truly good and eternal realities!

January 18.

"Cast your burden upon the Lord—and He shall sustain you!" Psalm 45:22

There are some mistaken notions current concerning the ways in which God would help us. People think that whenever they have a little trouble, a bit of hard path to go over, a load to carry, a sorrow to endure—all they have to do is to call upon God, and He will at once take away their sorrow, or free them from the trouble. But this is not the way God helps us! His purpose of love concerning us is—not to make all things easy for us—but to make something of us!

When we ask God to save us from our trouble, to take the struggles out of our life, to make the paths mossy, to lift off every heavy load—He will not do it! It would be most unloving in Him to accommodate us. We must carry the burden ourselves! All God promises is, to sustain us—as we carry it! He wants us to learn life's lessons, and to do this—we must be left to work out the problems for ourselves.

There are rich blessings which can be gotten, only in sorrow. It would be short-sighted love indeed—which would heed our cries, and spare us from sorrow—and thus deprive us of the wonderful blessings which can be gotten only in sorrow! God is too good to us to answer our prayers—which would save us from pain, cost, and sacrifice today—at the price of holier, better, truer life in the end. He would not rob us of the blessing that is in the burden—which we can get only by carrying it!

January 19.

"He knows our frame; He remembers that we are but dust!" Psalm 103:14

God does not treat us as if we were strong, holy, and unfallen angels! He does not forget that we are weak, that it is hard for us to live right, that we are easily tempted and overcome. He is very patient and gentle with us when we have sinned—binding up our wounds, restoring our soul. He does not lay upon us loads too great for us—for He knows how weak we are! He gives us help, too, with our burdens—that we need not faint under them.

We ought to get a great deal of comfort out of these words.

You say you are so weak that you cannot resist temptation. Does not God know it? Will He not help you to overcome?

You are weary through trouble or burden-bearing—but God knows all about it! You find your work hard, and cannot see how you are ever to get through with it; but God understands. He knows how frail you are; He remembers that you are only dust. He is pitiful, and gives always needed help!

January 20.

"Take My yoke upon you and learn from Me, because I am gentle and humble in heart—and you will find rest for your souls!" Matthew 11:29

We have to learn to live—if ever we are to live worthily. No one becomes a fine musician, without much learning. Nor can anyone take a piece of canvas, with palette, paints, and brushes—and at once paint a masterpiece.

Learning to live beautifully—is harder than learning music or art. We must learn to live—and the lessons are hard, requiring long years of patience and practice. But we ought to learn the art of living, whatever the cost may be!

Life is a sacred trust. We are accountable for it to God, who gave it to us. We are required to make the most of our abilities, training them to their best capacity. By self-discipline, we are to get the perfect mastery of our being—and then do the things which we were made to do.

Yet many people never seriously try to learn to live! This is unworthy a being endowed with immortality, and sent forth on a divine errand. We should live in a way, which will not shame us when we come to the end.

January 21.

"Whoever wants to become great among you—must be your servant; and whoever wants to be first—must be your slave." Matthew 20:26-27

There are some people with a little measure of "position" who seem to accept all favors shown to them, and all services rendered to them by others, as due to them because of their exalted rank, or their exceeding importance among men. They stand upon their dignity, and in effect demand attention, and a degree of subserviency from their plain, ordinary fellow-men. They complain, if by any accident they appear not to receive their due quota of honor. They seem to feel that their high place among men—entitles them to a great deal of consideration; and they are offended if they do not get it!

It would seem, however, in the light of our Lord's teaching, that the truly greatest among men—are those who are most ready toserve. The haughty spirit described above, is scarcely, therefore, a mark of real greatness in Christ's eye—but really, a mark of littleness. All self-seeking is littleness. The law of service is taken from the very heart of God; nothing else is truly great.

January 22.

"The Son of Man did not come to be served—but to serve, and to give his life as a ransom for many!" Matthew 20:28

The art of photography is now so perfect, that the whole picture of a large newspaper can be taken in miniature so small, as to be carried in a little pendant—and yet every letter and point be perfect.

Just so, the whole life of Christ is photographed in one little phrase, "not to be served—but to serve." He came not to be served; if this had been His aim—He would never have left heaven's glory, where He lacked nothing, where angels praised Him and ministered unto Him. He came to serve. He went about doing good. He altogether forgot Himself. He served all he met—who would receive His service. At last He gave His life in uttermost service—giving it as a sin-atoning ransom for others. He came not to be served—but to serve.

You say you want to be like Christ. You ask Him to print His own image on your heart. Here, then is the image! It is no vague dream of perfection that we are to think of—when we ask to be made like Christ. The Catholic monks thought that they were becoming like Christ—when they went into the wilderness, away from men, to live in cold cells. But that is not the what this picture suggests. "To serve"—that is the Christlike thing! Instead of fleeing away from the world—we are to live among men, to serve them, to seek to bless them, to do them good, to give our life for them!

January 23.

"No longer do I call you servants . . . I have called you friends." John 15:15.

If we ask, "What is the best that Christ's friendship can be to any soul?" We may answer, "It is shelter, comfort, rest, inmost refreshment, guidance, and far more. Christ is an atmosphere about us—an atmosphere of love, warm with all tender influences, all healthful inspirations, all holy impulses. Christ comes into all our life—as our friend—so really, so fully, that he becomes "an unconscious part of every true beat of our heart." As the summer sunbeams enter into the flowers, and reappear in their lovely hues and sweet fragrance—so does Christ enter into the lives of his people, and permeate and transform them, until they become like him in spirit, in character, in disposition, in every feature. "Christ, who is our life." Colossians 3:4. "Christ in you, the hope of glory." Colossians 1:27. "Until Christ is formed in you." Galatians 4:19

We know what Christ's friendship was to his disciples. He found them crude—and left them refined. He found Matthew a publican, unjust, grasping, an outcast—and made him an apostle, then a writer of a Gospel. He found Peter profane, rough in manner, impetuous—and made him an eloquent preacher, a man of marvellous power, whose influence lives today wherever the Christian church has gone. He found John a son of thunder, with a strong, fiery temper—and made him the apostle of love, the human embodiment of all the sweet, gentle, tender graces of his own life. The friendship of Christ, can do the same for us!

January 24.

"You have answered correctly," Jesus replied. "Do this and you will live." Luke 10:28

That is just the trouble with a great many people—they can answer correctly. They know all about their duty. They can repeat with glib tongue, text after text of Scripture. They can recite catechism and creed without missing a word, and like to boast of their thorough familiarity with these sacred formularies. But it is the doing that they fall short in.

They know the commandments—but they fail to keep them. They can quote any number of Bible texts about honesty and truthfulness—yet they are neither honest nor truthful. They like to talk about the love of Christ, which is meek, gentle, patient, and compassionate—but they do not think of getting any of this spirit into their own life!

They recite texts about sending the gospel to the heathen, and make speeches about saving the lost—but neither give money nor make any personal effort to save others!

If doing were as easy as knowing—how blessed we would all be! Would it not be a beautiful thing for us—to try to live all the duty we know?

"Now that you know these things—you will be blessed if you do them!" John 13:17

January 25.

"I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father—I have made known to you." John 15:15

One of the marks of a noble nature, is open-heartedness. Jesus gave it as the chief privilege of friendship with him that he would make known to his friends—all that his Father had taught him. That is, full, trusting confidence is the deepest, truest thing—in the highest and best possible friendship. Soul and soul should be thoroughly united in two friends.

Two gentlemen lived in houses adjoining each other. Their back yards were separated by a fence. A warm friendship grew up between the two families; and soon that fence came down, and the children played together alike in both yards. True friendshippulls down the fences between lives.

Therefore a secretive man can never be a friend—nor have a friend at more than a few points. He is afraid to let his friend know what he knows, what he has been doing, what he is intending to do. Secretiveness is narrow, hindering, cramping. It is like living in a closed cell. It robs one's own life of sweet blessings which it might get from others—and it robs others of pleasures and benefits which it might give to them. The secretive man has not yet learned the meaning of the sweet word about the open-heartedness of the Master toward his friends, which he would have them repeat toward other Christians.

January 26.

"Unto Him who is able to do exceeding abundantly above all that we ask or think!" Ephesians 3:20

God often does better for us—than we ask.

We go to Him—with our little requests.

We are in need—and ask for temporal relief.

We are suffering—and ask that our pain may cease.

We are poor—and ask Him for more money.

We are just like the beggar, holding out our hands for paltry alms to eke out the day's need. Then God looks down upon us and says, "My child, are these little trifles all you want Me to give to you—daily bread, clothing, fuel for your fire, medicine for your sickness, comfort for your grief? The small things to supply your common needs—are these the only gifts and blessings you want and ask from the hand of your heavenly Father, who has infinite treasures to give to you?"

Yet thousands never get beyond just such requests in their praying! Bowing daily before a God of infinite power and love, in whose hands are unsearchable riches—they never ask for anything, but fleeting earthly comforts and worldly trinkets! They ask only for things for their bodies, or to beautify their homes—making no requests for the heavenly and spiritual gifts God has for their souls! We should learn to ask for the best things in all God's treasure house!

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things!" Colossians 3:1-2

January 27.

"Happy is the man who finds wisdom!" Proverbs 3:13

It is worth our while to study what the Bible says about happiness, and how to get it. All people want to be happy—but most miss the mark.

Yet those who follow the Bible rules for happiness, will never be disappointed. "Happy is the man who finds wisdom."

WISDOM is a large word. It is not merely knowledge. A man may know so much, that he is a walking encyclopaedia, and yet not be happy. He may pursue knowledge into all its nooks and hiding-places, dig it out of the rocks, extract it from the minerals, gather it from flower and plant, draw it down from among the stars—and yet not find happiness. Knowing a great many things—does not make one wise!

Wisdom is knowledge applied to life. He has found wisdom—who has learned to live well. To live well—is to live according to God's laws, which are summed up in one word, love—love to God and love to man. No one is happy who does not recognize God and do His will. "The fear of the Lord is the beginning of wisdom."

Likewise, no one can be really happy who does not love his fellow-men. Happiness never is found in selfishness. Those who seek happiness in thinking, toiling, and striving only for themselves—will have a vain quest! It never lies that way. He only has found wisdom—who has found rest in Christ.

January 28.

"The angel of God . . . went before the camp of Israel." Exodus 14:19.

This angel was revealed in the form of cloud and fire. It was wonderful guidance which God gave to his people in their marches. Byday the pillar of cloud sheltered them—and then by night the same cloud was light. By day it was shelter—by night it was light. And always it was guidance. When they were to move, it lifted and went in advance, to lead them. When they were to halt and rest, it settled down, thus giving them the signal to pitch their tents.

This was miraculous guidance; but we have God's presence just as really, though without a visible 'pillar' to lead us. God guides his people by his Word, by his providence, by his Spirit. If we are willing to follow unquestioningly, we shall never be left long in perplexity, as to the way we should take. Our guidance is given to us only as we will accept it and shape our course by it.

Nor is the guidance given in maps and charts, showing us miles and miles of the road; it is given only step by step as we go on.

January 29.

"And as soon as the priests who carry the ark of the Lord, set foot in the Jordan, its waters flowing downstream will be cut off, and stand up in a heap." Joshua 3:13

There must be faith first. The priests must take up the ark and walk with it down into the flowing stream—before the waters would be cut off. They did not see a path across the river before they started. They broke up their camps and began their march while there was no sign of any crossing-place. If they had walked down to the edge, and then stopped to wait for the path to be opened, it would not have been opened. If they had lifted their feet and held them over the water, waiting for its flow to cease, they would have waited in vain. They must take one step into the water—before the current would be cut off. They must move on as if the way were open, believing that it would be open.

Likewise, we must learn to take God at his Word and go forward in duty, though we see no way by which we can go forward. The reason we are so often balked by difficulties, is because we expect to see them removed before we venture to pass through them. If we would move right on in faith, as soon as our feet touch the brim, the waters would flow away and leave a path. A great many people stand on the edge of the Christian life, waiting for feelings, before they will begin to follow Christ. If they would but begin to follow him, the way would open before them.

January 30.

"All things were created through Him, and apart from Him not one thing was created that has been created." John 1:3

We like to look at a beautiful piece of workmanship, and remember that some beloved friend of ours fashioned it. This makes it more precious and sacred.

Some orphan children had been received into an institution, and were exchanging their old garments for new ones. One poor boy was seen picking up the wretched cap he had been wearing, and tearing out of it a piece of faded silk that had been sewed into it. He was asked why he wanted to keep the patch; and he said, his eyes full of tears, that his mother had sewed it into his old cap with her thin frail fingers when she was on her death-bed, and he wanted to keep it in remembrance of her.

Men prize old paintings, and pay large prices for them, because they were painted by some famous master. All the works of nature would be sacred to us—if we but remembered that our Savior made them. The sweet flowers in the field would be all the sweeter—if we only thought as we look upon them, "The hands of Christ painted these!"

January 31.

"In him was life; and the life was the light of men." John 1:4

Life is a mystery. We can note its manifestations—but we cannot find its source. We see that a man lives—we see it in his actions; but we cannot tell what it is, that keeps the heart beating, beating, beating, without pause, for sixty, seventy, years. We can read the poet's lines, and look at the artist's pictures, and hear the musician's songs; but what do we know of the inner mental life that produced the poem, the pictures, the songs? It is hidden life.

So spiritual life is hidden. We see one supported in quiet peace, amid great trial; another comforted into sweet acquiescence in a bitter sorrow; another living purely and nobly amid sore temptations; another lifted up out of degradation, and transformed. We cannot understand the processes; we see only the effects. So all life is mysterious.

But we know that it all comes from Christ. He is the fountain of all life. No human genius, skill, or power has ever been able to produce life of any kind, even a living blade of grass or a little violet. Still less can any human power give new life to a dead soul. Only Christ can do this. We must get our life from him.