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II Corinthians 12:1-7

Back to The Bible's Difficult Scriptures Explained!


“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such a one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such a one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”

This account in scripture raises the question of whether Paul visited heaven during his lifetime. Is this what he is describing?

Notice some of the text with certain emphasis and clarifying words added: “It is not expedient for me doubtless to glory, I will come to visions and revelations of the Lord. I knew [know] a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter” (II Cor 12:4).

This question arises: Does II Cor 12:4 prove that Paul went to heaven, because “he was caught up into paradise,” and that heaven is also our reward? The Bible does reveal that paradise is near God’s throne in the third heaven: “He that has an ear, let him hear what the Spirit says unto the churches; to him that overcomes will I give to eat of the tree of life…in the midst of the paradise of God” (Rev. 2:7). There is no doubt that this account does refer to Paul himself and no one else. He uses the pronoun “I” fourteen times.

It is also clear that this event was a “vision”—a “revelation”—from God. Rev 2:1 mentions “I will come to visions and revelations of the Lord.” In Rev 2:7, Paul added, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”

Rev 2:2 shows that Paul’s experience was so real to him that he could not discern if it was a vision or something that really happened! The word “knew,” in Rev 2:2, should be translated “know.” Again, Paul was obviously speaking of himself. This is not written in past tense, as though he was speaking of having once known someone else to whom the account pertained.

In Rev 2:3, Paul repeats his uncertainty for emphasis. Understand! In no way does this represent Paul’s future in heaven! Remember, Paul could not have literally gone to heaven, because Christ said, “No man has ascended up to heaven, but…the Son of man which is in heaven” (John 3:13).

This unusual experience was given to Paul for an extraordinary reason—so that he would have the special strength to endure all that he would be required to suffer over the course of his ministry. In the previous chapter, II Cor 11:23-33, Paul describes the terrible and seemingly endless trials and persecution that he experienced. His ability to endure all these difficulties required special encouragement from God. This was why Paul was allowed to see his future glory in the resurrection—when he will actually receive salvation.

Jn 3:5-6 show that Paul described himself indirectly so that people would not think too highly of him. He realized that people could begin to view him as an exalted person, merely because of what had been the vision God had shown him. This is why he said what he said. Notice again: “Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.”

Paul remained humble by “glorying in his infirmities.” Yet, he received great inspiration from this extraordinary vision to press on through the rest of his difficult ministry. This account has nothing to do with Paul having been to heaven during his lifetime.

No suggested reading.