Heart Work. 11

1. The pondering and garrisoning of the heart, is a great help to the understanding in the deep things of God. An honest and experienced heart is a wonderful aid to a weak head. Such a heart will serve as a commentary upon a great portion of the Scriptures. When such a one reads the Psalms of David or the Epistles of Paul, he will find there many of his own difficulties stated and solved: he will find them speaking the language of his own heart—recounting his experiences, expressing his sorrows and joys. By a close and regular study of the heart he will be far better fitted to understand the things of God, than graceless teachers and inexperienced doctors—not only will they be clearer, but far sweeter unto him. A man may discourse orthodoxly and profoundly of the nature and effects of faith, of the preciousness of Christ, and the sweetness of communion with God—who has never felt the impressions or efficacy of them upon his own spirit. But O how dull and dry will these notions be unto those who have experienced them!

Ah, my reader, experience is the great schoolmaster. Much in Job and Lamentations will seem dull and uninteresting until you have had deeper exercises of soul. The 7th Chapter of Romans is not likely to appeal much unto you until you make more conscience of indwelling sin. Many of the later Psalms will appear too extravagant in their language until you enjoy closer and sweeter fellowship with God. But the more you endeavor to keep your heart, and bring it into subjection unto God, to keep from it the evil solicitations of Satan, the more suited to your own case will you find many chapters of the Bible. It is not simply that you have to be in the "right mood" to appreciate, but that you have to pass through certain exercises of heart before you can discover their appropriateness. Then it is that you will have "felt" and "tasted" for yourself the things of which the inspired writers treat. Then it is you will have the key which unlocks many a verse that is fast closed unto masters of Hebrew and Greek.

2. Care in keeping the heart, supplies one of the best evidences of sincerity. There is no external act which distinguishes the sound from the unsound professor; but before this trial no hypocrite can stand. It is true that when they think death to be very near, many will cry out of the wickedness and fear of their hearts, but that signifies nothing more than does the howling of an animal when it is in distress. But if you are tender of your conscience, watchful of your thoughts, and careful each day of the workings and frames of your heart, this strongly argues the sincerity of it; for what but a real hatred of sin, what but a sense of the Divine eye being upon you, could put any one upon these secret duties which lie out of the observation of all creatures? If, then, it be such a desirable thing to have a fair testimony of your integrity, and to know of a truth that you fear God, then study, watch, keep the heart.

The true comfort of our souls much depends upon this, for he who is negligent in the keeping of his heart, is generally a stranger to spiritual assurance and the sweet comforts flowing from it. God does not usually indulge lazy souls with inward peace, for He will not be the patron of carelessness. He has united together our diligence and comfort, and they are greatly mistaken who suppose that the beautiful child of assurance can be born without soul pangs.

Diligent self-examination is called for: first the looking into the Word, and then the looking into our hearts, to see how far they correspond. It is true the Holy Spirit indwells the Christian, but He cannot be discerned by His essence; it is His operations that manifest Him, and these are known by the graces He produces in the soul; and those can only be perceived by diligent search and honest scrutiny of the heart. It is in the heart the Spirit works.

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