God's Jewels. 2
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3. Because of their RARITY. It is this, chiefly, which constitutes the value of precious stones. Were they numerous and common, found in the soil of every man's garden, they would not be so costly, nor so highly esteemed. The number of perfect large diamonds, called paragons, is very small; and so we read, "Not many wise men after the flesh, not many mighty, not many noble, are called" (1 Cor. 1:26). Possibly the disparity between diamonds and the pebbles of the brook is no greater than that which exists, numerically, between the regenerate and the unregenerate. The Lord Jesus plainly declared that God's flock is only a "little" one (Luke 12:32), and that few find that narrow way that leads unto Life (Matt. 7:14). God had never likened His people unto "jewels" had they been nearly so numerous as is now popularly supposed.
4. Because of their BEAUTY. The jewel is prized for its luster. It is the brilliance of the gem which, in a great measure, is the evidence and test of its value. It is said that the colors of jewels are the brightest known, and are the nearest approaches to the rays of the solar spectrum that have yet been discovered. See how the diamond flashes and sparkles! And yet its beauty and brilliance are not so much inherent. Examine it in a dark room, and it emits no radiance. It is simply a reflector: its glory is borrowed from the light.
So it is with the saint: his loveliness is a loveliness which has been placed upon him, imputed to him. "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels" (Isaiah 61:10). It is very blessed to develop this aspect of our subject. To His disciples the Lord Jesus said, "You are the light of the world" (Matt. 5:14), and why are they so? Because He could say "I am the light of the world" (John 8:12). The light of a Christian is a reflected one. That supplies the key to that little understood exhortation, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven" (Matt. 5:16): "so shine" that Christ gets all the glory; "so shine" that we make it clear and plain to all that whatever goodness or righteousness there is in us, and whatever fruits are produced by us, all is from Christ as the Root. "For you were once darkness, but now are you light in the Lord" (Eph. 5:8)—yes "in the Lord"!
5. Because of their VARIETY. Precious stones vary considerably both in color and in size, kind and value, brilliance and worth. If order is Heaven's first law, variety is certainly its second, for there is no uniformity in the ways and works of God, though there is a blessed underlying unity. So it is among gems, all are valuable, but all are not the same. There is the clear diamond, the red ruby, the green emerald, the blue sapphire, the violet amethyst. Probably there is not a single ray of the spectrum which is not reflected by some of them. So it is among the saints. All are God's children, all bear the marks of the Divine "workmanship" (Eph. 2:10), all are equally precious to Christ, but all are not alike. Beautifully was this typified of old in the breastplate of Israel's high priest: twelve different precious stones adorned it, representing the tribes of Israel. No two of these gems were alike, but all were equally near to Aaron's heart!
This brings before us an important aspect of the truth which we do well to ponder. What difference we perceive between Thomas and John, between Peter and Paul; yet all were the Apostles of Christ. So it is now among the saints: there is almost endless variety in their capacities, their talents, their growth, the varying graces which they manifest. No one gem reflects all the colors of the spectrum, and no one believer exhibits all the excellencies of Christ. As the varied rays of the spectrum are distributed among jewels, so the varied excellencies of Christ are distributed among His people: one is conspicuous for meekness, another for courage; one for gentleness, another for firmness; one for patience, another for love. God's people are not all alike, and never will be; and all attempts at uniformity must fail. But it matters little whether we shine with the sapphire's blue, or the emerald's green, or the ruby's red—so long as we are the Lord's on the Day when He makes up His jewels.
6. Because of their DURABILITY. Precious stones are one of the very few things in this world which, notwithstanding the flight of time, neither decay nor die; and thus do they strikingly intimate in the natural realm, that eternal life which pertains to the spiritual world. Diamonds are exceedingly hard: many of them will cut glass, while they cannot be scratched with the sharpest file. Many of them will be uninjured by the most potent acid; they will endure the test of fire; they are practically imperishable. In this also they resemble the Christian, who has within him a principle which is incorruptible, undefiled, and destined to endure forever. The world has often tried to destroy God's people, but all their efforts to do so have been futile. The empty professor, the sham gem, is like a "paste" diamond: it quickly succumbs to trial; but the genuine child of God endures to the end, and shall reign with Christ forever and ever.
7. Because of their HISTORY. This is very striking indeed, and a separate sermon might well be devoted to enlarging thereon.
First, think of their lowly origin. Trees grow in parks, and flowers in the garden—but jewels are discovered in the mud and mire of earth. Even the lovely pearl is housed in the rough and unsightly shell of the oyster; while diamonds are found in the deep mines, in the depths of the earth. What a parable and picture of the joint-heirs with Christ in their natural state! each of which has to own, "Behold, I was shaped in iniquity, and in sin did my mother conceive me" (Psalm 51:5). Well did God say to Israel of old, "Look unto the rock whence you are hewn, and to the hole of the pit whence you are dug" (Isaiah 51:1). O the lowly origin of the Christian: "He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock" (Psalm 40:2).
Second, consider the cutting of them. As the precious gem has been located and removed from its original position, the skillful fingers of the lapidary must work upon it. It has to be cut into a proper shape and many facets given to it, for in its original state it is rough and unsymmetrical. So it is with the elect of God. In their natural state they are "darkness" and quite incapable of reflecting the Light. But the Divine Lapidary, the Holy Spirit, after having sought them out, regenerates them. And what is the instrument He employs in this work? Why, the Word of God, which is "living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit" (Heb. 4:12). There is the spiritual cutting of God's "jewels." The "sword of the Spirit" (Eph. 6:17) enters the conscience, searches the heart—and cuts down pride, self-will, and self-righteousness.
Third, consider the polishing of them. This also forms an important part of the lapidary's work: he must smooth down the rough edges, and polish each facet so that it may sparkle the more gloriously; and often that is a long and tedious process. Thus it is in the history of the Christian. God does not take him to Glory the moment he is regenerated. No, though a spiritual life has been communicated to him, he needs to pass through many and varied experiences before he is ripe and ready for Heaven.
Ah, does not the spiritual reader perceive what we now have in mind? The reason you are still left in this world is because the Spirit has not yet finished the work of polishing your soul; you are not yet ready to be placed among the crown-jewels of the King. Here, then, is a comforting and heartening thought: let us seek to remind ourselves when passing through fiery trials, when smarting under chastisement—that it is part of the polishing process!
8. Because of their glorious DESTINY. "You will be a glorious crown in the Lord’s hand, and a royal diadem in the palm of your God" (Isaiah 62:3). What marvelous words are these—for faith and hope to lay hold of, for our feeble intellects cannot grasp them! Wondrous is it to think of rough stones, which first look like small pebbles, being found in the mud and mire of earth; then cut and polished until they scintillate with a brilliancy surpassing any earthly object, and being given an honored place in the diadem of a monarch. But infinitely more wonderful is it that poor lost sinners, saved by sovereign grace, should be among the crown-jewels of the Son of God.
But He will yet "present us faultless before the presence of His glory with exceeding joy" (Jude 24). Then shall He say to the Father, "The glory which You gave Me I have given them" (John 17:22). Then shall be fulfilled that word, "When He shall come to be glorified in His saints, and to be admired in all them that believe" (2 Thess. 1:10). "And they shall be Mine, says the Lord Almighty, in that day when I make up My jewels" (Mal. 3:17). That Day has not yet arrived, but it is not far distant: "For yet a little while, and He who shall come will come, and will not tarry" (Heb. 10:37).
What is meant by "When I make up My jewels"? Is it not when the complete number of His redeemed are regenerated and polished? Is it not when He shall descend from Heaven with a shout, resurrect the sleeping saints and transform the living ones and rapture them together, so that we shall "ever be with the Lord" (1 Thess. 4:16, 17): "make up" (Mal. 3:17), "caught up" (1 Thess. 4:17)!
One once wrote: "Earthly jewels sometimes get separated from their owner, Christ's jewels never: 'For I am persuaded, that neither death, nor life . . . nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord' (Romans 8:38, 39). Earthly jewels are sometimes lost—Christ's jewels never: 'I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand' (John 10:28). Earthly jewels are sometimes stolen—Christ's jewels never: 'in Heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal' (Matt. 6:20)."
Are you sure that you are one of Christ's jewels? Then seek to shine for Him now.
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