FEBRUARY

Back to Miller's Year Book

A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.
It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.

February 1.

"I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth." Genesis 9:11

Science now explains so many things, which devout people in the past loved to look upon as the very acts of God, that some have begun to wonder whether after all our Father really has anything to do with nature. But what is nature? It is God's handiwork. The powers that work so mightily in earth and air—God put there. Can these powers be greater than he who lodged them in his works? We need never fear that any scientific discovery shall show us a universe without a God. We know, too, that the God who controls all the forces and energies of nature, holding all in his hands—is our Father!

During a great flood, when houses, barns, outbuildings, and fences were swept away in the wild current, some men in a skiff saw a baby's cradle borne along in the stream. Rowing to it, they found in it, sleeping as quietly and sweetly as it had ever slept in its mother's bosom, a little baby. So, in the wildest floods of earth, God cares for his little ones. He is Lord of all the forces of nature. Not a drop of water, even in angriest billows, ever breaks away from the control of God! Natural law! Yes—but natural law is only the leash of divine control which is held firmly in the hand of God. No wild tempest ever sweeps beyond the "Hitherto" of our Father!

February 2.

"When I send clouds over the earth, the rainbow will be seen in the clouds" Genesis 9:14

So always, too, in spiritual life, whenever a cloud is in the sky—the rainbow appears on the cloud, the rainbow of divine promise, of God's love and grace. We are accustomed to say that every cloud has a silver lining, and the saying is true. In other words, every dark providence has a bright, shining side. As God sees it, there is a blessing in it. It is not always true that we can see the rainbow on the cloud; sometimes we can see only gloom and shadow. But faith can always be sure of good in every trial, in every sorrow, in every loss, even when the natural eye cannot see it. "We know that all things work together for good—to those who love God."

Someday we shall know that many of our best blessings have come to us out of our sorrows. In the Book of Revelation we are told that there is a rainbow about the throne of God and the Lamb in heaven, which would seem to be a suggestion that God's covenant is not for earth only—but also reaches forward into the blessed life beyond. Perhaps our richest blessings in heaven—will be from earth's sorrows!

February 3.

"O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!" Romans 11:33

Our knowledge is limited. We see only little fragments of truth. We are like children on the shore of the sea, gathering a few pebbles and shells—while the ocean's depths are hidden from us. Says Zophar: "Can you fathom the mysteries of God? Can you probe the limits of the Almighty? They are higher than the heavens—what can you do? They are deeper than the depths of the grave—what can you know?" Job 11:7-8

Job himself, speaking of God's works in nature and in providence, adds: "And these are but the outer fringe of his works; how faint the whisper we hear of him! Who then can understand the thunder of his power?" Job 26:14

We ought to learn the lesson. God is not a man—not one of ourselves. If we could understand him, he would not be God. Hisgreatness puts him beyond our comprehension. We cannot hope to know the reasons for his acts. Some of his ways with us are mysterious. We are perplexed; we say, "God cannot love me—or he would not do these things." We should learn to trust God even in the deepest mysteries, not expecting to understand—but sure of his love and goodness—even when it is darkest and when his face is veiled in most impenetrable mists. We should be silent unto God, when we cannot fathom Him. That is the truest faith.

February 4.

"Do not be afraid," the prophet answered. "Those who are with us are more than those who are with them!" 2 Kings 6:16

It is not enough just to put on a bold face and compel ourselves to be brave or appear brave. It will not do merely to try to make ourselves think there is no danger—when we know very well that there is danger. We cannot play tricks on ourselves. The true secret of confidence and fearlessness in danger—is faith in the divine keeping, not in thinking there is no peril. "I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world." John 16:33

The great truth to be learned by all who would acquire true moral courage—is the reality of God's care for his people in all their dangers. The ninetieth and the one hundred and twenty-first Psalms describe this care. "The Lord is your keeper." "The Lord shall keep you from all evil." "He who keeps you will not slumber." I have slept in a camp with armed enemies on all sides; but I was not afraid, for I knew that waking sentinels formed a complete circle all around the camp. Likewise in any danger we may feel safe—because God wakes and watches!

February 5.

"Go and see how your brothers and the flocks are getting along," Jacob said. "Then come back and bring me word." So Jacob sent him on his way, and Joseph traveled to Shechem from his home in the valley of Hebron. Genesis 37:14

Joseph left his home in good spirits. We can imagine his good-by as he set out. The family would see him off, expecting him to fare well and to return again in good time. Not one of them dreamed that it would be twenty years before they should see his face again! If they had imagined this, then their parting that morning would have been very tender.

We never know when we say farewell at our door to the friends we love, as they or we go out for a time, that we shall ever see them again. We should always say good-by, even for the briefest parting, with thoughtfulness and with love's warmth, for we may never clasp hands with them any more.

February 6.

"For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." Luke 14:11

HUMILITY is an excellent grace. It is the empty hand which God fills. Self-conceit is weakness. We are strongest, when we distrust ourselves, and are thus led to lean upon God. Emptiness is the cup into which God puts blessing. Pride leaves no room for the divine strength. But there is a danger also in self-distrust. It sometimes makes a person shrink from duty. It almost wrecked the mission of Moses. A little more excusing of himself, and God probably would have left him with his sheep in the wilderness, seeking some other man to bring Israel out of Egypt. No doubt many people have failed altogether of the mission for which they were sent into this world, through a like feeling of unfitness for the work. When God clearly calls us to undertake any task, we should never raise the question of ability. He would not call us to it—if He did not equip us for the task.

February 7.

"You will have tribulation in this world." John 16:33

The word tribulation is very suggestive. It comes from a root which means 'a flail'. The thresher uses the flail to beat the wheat sheaves, that he may separate the golden wheat from the chaff and straw.

Tribulation is God's threshing—not to destroy us, but to get what is good, heavenly, and spiritual in us—separated from what is wrong, earthly, and fleshly. Nothing less than blows of pain will do this. The evil so strongly clings to the good; the golden wheat of goodness in us is so closely wrapped up in the strong chaff of sin, that only the heavy flail of suffering can produce the separation!

Suffering is like John the Baptist, wearing grim garments, with stern visage and rough hands and a baptism of bitter tears, uttering sharp, harsh words, going before Christ to prepare us for his gentle coming and his message of love. Many of us would never enter the gates of pearl—were it not for this unwelcome messenger, pain.

February 8.

"Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God . . . " Romans 12:1

A Christian man had quoted this verse, urging those whom he had addressed to present their bodies to God as a living sacrifice. When he closed, a good friend who sat beside him said, "John, the next time you quote that verse, you would better quote all of it."

"Didn't I quote it all? "

"No; you left off the last words, 'which is your reasonable service.' That is very important."

The old Quaker was right. We had better quote the whole verse. It is not an unreasonable thing that God asks us to do when he beseeches us to present ourselves to him as a living sacrifice.

He is our Father, and we are his children; is it unreasonable that a child shall be asked to do a father's will?

We may think of our redemption, and remember at what tremendous cost Christ bought us, and then of all the blessings and hopes that are ours through his sacrifice for us. Is it unreasonable that we should be asked to consecrate our lives to God when he has done such things for us?

We may think, too, of what will be the result if we do not yield ourselves to God—that our lives will be lost in sin's darkness; and of the good that will come to us through devoting ourselves to him eternal life and blessedness. Is it, then, unreasonable that we should be called to make this presentation of ourselves to God?

February 9.

"If only we had died by the Lord's hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!" Exodus 16:3

It is a sad thing when we allow life's disappointments to make us despondent! The problem of Christian living in this troublesome world, is not to escape experiences of hardship—but to retain sweetness of spirit in all such experiences.

You must have hardships, losses, sorrows. But see to it that you retain through all these—a gentle heart, full of trust and hope. Then when the harsh adversity is past—you will emerge unharmed, with even richer life, tenderer beauty, and deeper joy! The secret of such victorious living—is a trust in God which never fails.

February 10.

"She has done what she could!" Mark 14:8

A child offered her teacher a handful of weeds and grass, wilted and soiled, and said, "Here is a bouquet for you!" The teacher saw the love in the child's eyes, and accepted the gift with sincere gratitude. Just so, Christ accepts our smallest gifts or services—if He sees love in our heart.

This is the spirit with which Christ receives the gifts and services of those who love him. The gifts may be worthless, and the services may avail nothing—but for the love that prompts them, he accepts them with real gladness, and richly rewards them.

February 11.

"Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen." Exodus 35:25

Many young ladies make beautiful things—but do not bring them to Christ. They keep them for their own adornment. But these women brought their fine handiwork to the Lord. They spun beautiful threads to be woven into the curtains and embroideries of the tabernacle. Christian girls and women may help in many ways in preparing dwelling-places for God. They can make a place for him in their own heart. They can put touches of beauty into the lives of others. It needs not great things—but only service of truth filled with love, to please God. The threads may be coarse—but in God's eye they will be beautiful—if love spins them.

February 12.

"I will test them and see whether they will follow my instructions." Exodus 16:4

Everything God gives or sends to us—tests us in some way.

Trials test us, whether we will submit with humility and patience to the experiences that are sore and painful, and learn the lesson set for us in them.

But none the less do the blessings of life test us. They test our gratitude. Do we remember God all the time—as the Giver of each new blessing? They test our faith. Do we still lean on him while we have plenty? Oftentimes the trust that turns to him when help is needed—fails to look to him when the hand is full. They also test our obedience. Sometimes when our needs are all supplied, we forget our obligation to serve God. Thus every day is a probation. We are always on trial.

February 13.

"Stand still before the LORD as I remind you of all the great things the LORD has done for you." 1 Samuel 12:7

It is good to stand still sometimes, and look back over the way by which God has led us. Of one thing we may always be sure—all God's dealings with us are right. Some of them may seem hard. We all have our trials, disappointments, sorrows, sufferings, our cups of bitterness. There is no way in which we can see goodness in all these experiences, except by faith in the unfailing righteousness of God. Yet a firm conviction of this truth brings peace in the darkest hour. God cannot be unloving. He is our Father.

It does us good to stand still before God at times, and look back over our life—and see all our experiences in the light of the love that streams from his face. We cannot understand all seems mysterious and dark; yet we know God is righteous, and righteousness is goodness. If we firmly believe this all through life, whatever may come, faith will live, and its light will shine as a bright star in the blackest midnight.

February 14.

"You are my hiding place." Psalm 32:7

God is a hiding-place from all sorts of dangers. He is a hiding-place from sin. His mercy is an eternal refuge. "There is therefore now no condemnation to those who are in Christ Jesus."

God is a refuge from trouble. "God had one Son without sin—but he has none without sorrow." Where shall we go to get away from sorrow? There is no place on earth into which it never enters, no Eden bower, no Paradise, where grief never, comes. But there is a hiding-place to which sorrowing ones can flee, and where they will find comfort that shall give them peace. "In the world you shall have troubles; in Me you shall have peace," said Jesus. The sorrow may not be shut out—but the divine peace comes into the heart and calms it. Sorrow is seen then, as God's messenger of love, sent by him on some good errand, and is accepted in faith. So in the pain and loss—there is no more fear. The sufferer has found a hiding-place in God.

God is a hiding-place from danger. In the wildest terrors and alarms—we can run to Him, and, lying down in his bosom, be safe. A Christian sailor said that even if his ship went down into the sea—he would be safe; for God holds the waters in the hollow of his hand, and he would only fall into his Father's hand.

February 15.

"The unfailing love of the Lord never ends! Great is His faithfulness; His mercies begin afresh each day!" Lamentations 3:22-23

It is the glory of God's love, that it is always fresh and new. It is never the same in its expression in any two days. We have to patch up our old things and keep them, using them again and again; but God never does. He never gives us the old leaves a second time; each spring, every tree gets new foliage, new garments of beauty. He does not revive last year's withered flowers, and give them to us again for this year; he gives us new flowers for each summer.

So he does with his messages of love; they are not repeated over and over again, always the same old ones. Every time the reverent heart reads the Bible, its words come fresh from the lips of God, always new. They never get old. They are like the water that bubbles up in living streams from the depths in the wayside spring—always fresh, sweet, and new.

So it is with the blessings of prayer. Morning by morning we kneel before God, seeking his blessing and favour. He does not give us always the same blessing—but has a new one ready for each new day. Our needs are not the same any two mornings when we bow before him, and he always suits the blessing to the need. We are taught to live day by day. God's goodness comes to us new every morning.

February 16.

"The king and his men marched to Jerusalem, to fight against the Jebusites who inhabited the land." 2 Samuel 5:6

The Jebusites still held a stronghold in the heart of the country, never having been dislodged. There are 'Jebusites' in every Christian community, and also in every Christian heart. For example, there is worldliness, which has its Jebusites everywhere.

In the midst of a community containing its beautiful Christian homes, sanctuaries, and refinements, one finds a licensed drinking-saloon. It is so entrenched there, too, that it seems impossible to dislodge it. There are many other such citadels of evil, which rear their proud towers and defy conquest.

In every heart, there are little 'Jebusite strongholds', which it seems impossible for us to conquer. Sometimes it is a secret sin which lives on, unconquered, amid the general holiness of a life. Sometimes it is a remnant of the old nature—such as pride, worldliness, selfishness, lust, or bitterness.

"We all have our faults!" we say, and under this 'cloak'—we manage to tuck away a large number of dear idols that we do not want to give up!

We ought to give attention to these unsubdued parts of our life—that every thought, feeling, and temper may be brought into subjection to Christ. It is perilous to leave even one such unconquered stronghold in our heart. "We take captive every thought to make it obedient to Christ!" 2 Corinthians 10:5

February 17.

"He asked this to test him, for He Himself knew what He was going to do." John 6:6

Jesus is continually testing his disciples, putting them to the test to draw out their faith. He is constantly bringing before us cases of need, sorrow, and trial—to test us. He wants to draw out our love, our sympathy, our tenderness, and train us to do the works of love which he leaves us in this world to do.

The disciples thought they could not feed the multitude before them—yet Jesus meant that they should do it. Their 'little', blessed and then used, proved quite enough. We think we cannot answer the needs, sorrows, and hungers that appeal to us; but we can if we will. Christ wants us to go forth to minister in his name to all whom he sends to us. We do not appear to be able to do much. But even our few words spoken kindly, our tears of sympathy, our expressions of love—Christ can use to do great good to the faint and the weary hearts before us. We must never say of any appeals that come to us, "We cannot do anything!" To our word of powerlessness, when we have a bidding of duty, Jesus only answers, "Give them something to eat!" and we must go out to feed them, though we seem to have only a crumb or a crust to give.

February 18.

"Gather the fragments that are left over. Let nothing be wasted!" John 6:12

It seems remarkable, that he who so easily could multiply the five loaves into an abundant meal for thousands, should be so particular about 'saving the fragments'. But Jesus would teach us economy. No matter how great our abundance, we should take care of the 'fragments'. After we have eaten at our tables, there are hungry people who would be glad for the pieces that are left over.

This applies also to the fragments of time. Many busy people waste whole years of time in their life—in the minutes which they lose every day! If at the end of a year they could gather up all these 'fragments', they would have many basketful of golden time in which they might do much good.

Likewise, we should not waste our strength. Many people waste their bodily energy, using it in play, or useless amusements, when it belongs to God—and ought to be employed to its last particle for His glory!

Likewise, we should not waste our affections by allowing them to be given to unworthy objects, or people.

There is no limit to the application of this principle. We must give account of everything we have, even the minutes of time, the little fractions of strength, and the smallest bits of bread on our tables!

February 19.

"Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to those who were seated—so also with the fish." John 6:11

Jesus himself wrought the miracle—but he did it through his disciples. That is his usual way. When he wants to take care of a little baby, and train it for a worthy mission, he puts a portion of his own love and gentleness into a mother's heart, and commissions her to train the child for him.

When he wanted to give his Word to the world, he did not speak directly from heaven—but put His thoughts into the lips of holy men to speak them for him. When he wants now to send his grace to a sinner, he does not command an angel from his throne, nor come himself in form of majesty—but sends the message through a saved one.

The disciples that day stood between Christ and the multitude, and so Christ's disciples always do. If they had merely eaten of the bread themselves, and had not passed it to the hungry multitude, the people would have starved, though provision was in the disciples' hands, enough to feed them all. If we who have the gospel bread only feed ourselves with it, and do not carry it to perishing sinners, they will die in their sins, because we have not taken the salvation to them.

February 20.

"Lord, give us this bread always!" John 6:34

That was a good prayer. It is just the prayer for each one of us—every day! But the people who made it first, did not know what they were asking.

It is often so in our praying. We have a dim, glimmering vision of something very beautiful—but it is only a shadowy vision to us. The thing we think we want, is not the thing at all that God had in mind in his promise. He meant something most worthy—but we have in our mind the thought of something material and earthly. It is well that we have an Intercessor into whose hands all our requests must pass, who will take our poor, mistaken prayers—and interpret them aright for us, giving us, not what we thought we would get—but something better, diviner!

Abraham sought all his life, for a country which he never received. But he got something better in his unavailing search—his faith was growing all the while; his thoughts and hopes were turned to spiritual things, of which the earthly possessions he sought were only shadows. So it is in the disappointments of our praying: what we seek—we find not—but meanwhile we are getting blessings a thousand times better. On weary paths of earth where we toil in search of supposed blessings, we are really rising step by step on invisible stairs, and reaching blessings of which the earthly illusions were only pictures.

February 21.

"Then the Lord said to Satan, Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil. He still retains his integrity, even though you incited Me against him, to destroy him without just cause." Job 2:3

It is a noble thing, when a man stands steadfast and faithful to God in the midst of trials and adversities. Such a man is like amighty rock under the beatings of the angry waves of the sea.

Thus Job stood. Trial after trial came. His property was swept away by marauders and by fire, and his children were crushed by falling walls, until in a little while he was stripped of all he had, and left a childless man! His heart was broken with sorrow—but his faith failed not. The Lord kept his eye upon his servant, and was pleased to see how trustingly he endured his losses and sorrows.

The affliction of Job, as described here from the divine side, suggests to us, what may ofttimes be the reason for trouble in the lives of God's children. Job suffered in order to prove to a scoffing adversary, the genuineness of his religion. Job did not know whythese sore losses came upon him. Likewise, we do not know, when we are in trouble, why God sends or permits the affliction. But we should always bear ourselves so as to honor God, and prove the reality and sincerity of our faith. We are set to witness to thepower of divine grace in trial, and should not fail God nor disappoint him. No duty of ours is more sacred—than being true to God in pain and trouble. To murmur or complain—is to sin.

February 22.

"What? Should we accept only good things from the hand of God—and never anything bad?" Job 2:10

So often weak faith is moved from its steadfastness, by trials. People say, "God cannot love me—or he would not send this affliction upon me!" Job's answer, however, shows nobler faith. We take good, earthly good, from God's hands. We believe that God loves us—so long as he showers upon us favours, and gives us pleasant things, joys and prosperities. Very well. But when he changes the form of his providence, and gives us troubles instead of favours, should we conclude that he no longer loves us?

In the case of the change in his treatment of Job—we are permitted to look within the heart of God, to learn what his feelings were, and we see that he had never loved his servant more than when he was allowing him to suffer so sorely!

At the close of the first trial, Job said, "The Lord gave—and the Lord has taken away." The same Lord who gave—took away! Yes, and the same love! God knows best, what we need any particular day, and what will most advance the kingdom of Christ; and we ought to trust him so implicitly, so unquestioningly, that whether he gives a new favour—or takes one away; whether he grants us our request—or withholds it; whether he bestows upon us earthly good—or causes us to suffer loss and adversity—we shall still believe and say, "God loves me, and he is blessing me!"

"Naked came I out of my mother's womb, and naked shall I return! The Lord gave—and the Lord has taken away; blessed be the name of the Lord!" Job 1:21

February 23.

"Behold, happy is the man whom God corrects!" Job 5:17

He is not happy at the time! No one enjoys having troubles, sufferings, sorrows. Therefore this verse appears very strange to some people. They cannot understand it. It is contrary to all their thoughts of happiness. Of course, the word happy is not used here in the world's sense. In the world's estimation, "happiness is the pleasure that comes from the things that happen. It depends on personal comfort, on prosperous circumstances, on kindly and congenial conditions. When these are taken away the happiness is destroyed."

But the word here means blessed; and the statement is, that blessing comes to him who receives God's correction. To correct is toset right that which has been wrong. Surely if a man is going in the wrong way, and God turns his feet back and sets him in the right way, a blessing has come to him. Afflictions are God's corrections. They come with a purpose of love in them. They are hard to accept—but afterwards the blessing is revealed. "No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." Hebrews 12:11

February 24.

"I know that You can do all things; no plan of Yours can be thwarted!" Job 42:2

We cannot do what we desire to do. Many of our purposes are thwarted. We desire to do good and beautiful things, and we try—but our achievements fall far below our thought. Our clumsy hands cannot fashion the loveliness which our hearts dream of. Our faltering weakness cannot do the brave things our souls aspire to do. No artist ever paints on his canvas—all the beauty of his ideal. No singer ever expresses—all the music which burns within him as he sings. No eloquent orator ever utters—all that he feels as he pleads for truth or for justice.

So in all our life—we do only a little of what we strive to do. We set out in the morning with purposes of usefulness, of true living, of gentle-heartedness, of patience, of vicariousness; but in the evening we find only little fragments of these good intentions actually wrought out.

But God's plans and intentions are all carried out! No power can withstand Him—or frustrate His will. It was in this thought, that Job found peace in his long, sore trial. All things were in God's hands, and nothing could hinder His designs of love. Our God is infinitely strong. In all earthly confusions, strifes, and troubles—His hand moves, bringing good out of evil for those who trust in Him. He executes all His purposes of good. He is never hindered in blessing His children.

February 25.

"I would state my case before Him and fill my mouth with arguments!" Job 23:4

Job had confidence that God was his Friend, and that if he could stand before Him and tell Him all about his life—it would be well with him. Every Christian may have the same confidence. This does not mean that we have no sins, and that we can appear in God's presence and explain our acts to Him and show Him that we have done nothing wrong. We are sinners, and we can come before Him only with penitence and confession. But when we come thus, and cast ourselves on His love and mercy—we may state our case before him without fear—not pleading innocence, but pleading the grace of Christ. We know that God is pitiful toward our infirmities. Knowing all about us—He yet loves us with a love that is infinitely gracious! "Like a father pities his children—so the Lord pities those who fear Him. For He knows our frame—He remembers that we are but dust!"

A still sweeter truth than that which is uttered here—is that we have One who can order our cause before God, and who will always find acceptance for us. "If anyone sins," said the beloved disciple, "we have an Advocate with the Father, Jesus Christ, the righteous." We may go to God always in His name, sure that in His hands all our interests will be safe, for He ever lives to make intercession for us! Our cause will never suffer—in the hands of Him who died for us!

February 26.

"Would he oppose me with great power? No, he would not press charges against me!" Job 23:6

Job was sure that if he could only get to God, that he would find in him a friend. He had been learning more and more of God's real nature, and had at least some thought of the true character of the mighty God. Especially does he seem to have gotten some glimpses of the divine Redeemer, who was his Friend. Thus a few chapters back he says: "But as for me, I know that my Redeemer lives, and that he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!" Job 19:25-27

Just how much Job really did know of the character of God—we cannot tell. He certainly believed now that if he could come before God, that he would meet a friend.

But we live in full gospel light, and we know that God is our truest and best friend; that he is our Father; that we need never fear to make an appeal to him. He is not against us. His almighty power is not used to oppose us, to break us and crush us. He gives heed unto our cry. He loves us. All his omnipotence is on our side. No mother's heart was ever so full of love for her child—as is the heart of God for us, his children. We know that God's thoughts toward us are kindly thoughts of peace.

February 27.

"He hides Himself—that I cannot see Him. Yet He knows the way I take; when He has tested me, I will emerge as pure gold!" Job 23:9-10

God is invisible—and we cannot see Him. We know that He is working here and there, and we turn quickly to find Him—but our eyes get no glimpse of Him. We cannot lay our hand upon Him. We cannot see His face. Yet we know that while He is not visible to our sight—that He sees us always and knows our way where we are, what we are doing, what our circumstances and experiences are. "He knows!"

One evening Jesus sent his disciples out upon the sea in the boat, to go to the other side—but He did not go with them. In the night a great storm arose, and the disciples were alone. They were in sore distress—but they could not find their Master. Meanwhile, however, though unseen by them—He was looking down upon them in tender love from the mountain-top. He knew the way that they took, in the darkness on the sea.

In our experience, it may often be that we cannot find God; that we cannot see Him; that He shall elude our search, not answer to our cry, and not come when we call for Him. Yet it is a precious comfort that in all such cases—He knows the way that we take, where we are, and what we are suffering. We are never out of His sight! Always, "He knows!" and that is enough!

February 28.

"After Job had prayed for his friends, the Lord restored his prosperity and doubled his previous possessions." Job 42:10

A great many people who try to be comforters, only lay thorns under aching heads. No art needs a more delicate touch, than the comforter's. The hands of most of us are too rough to be laid on throbbing hearts. No wonder Job felt that his friends weremiserable comforters, or that he was not at first in a mood to pray for them. But until he could pray for them—blessing could not come to him.

The lesson is for us. Others may have injured or grieved us in some way, and we may not be ready to forgive them. But while we feel so, we are shutting out divine blessing from ourselves. Job's praying at length for his friends, showed that his heart was now softened toward them, that he had forgiven them. Then blessing came to him. When we can pray for one who has wronged us, misjudged us, or said unkind things of us or to us, hurting us in some way—we are in a condition to receive blessing from God.

Job was also ready now to come out of his own sorrow—to try to help others. We do not find comfort by staying in the darkness of our own grief, by thinking only of it; we must forget ourselves, and begin to serve others and seek their good, before we can find the light of God's comfort. Selfishness in sorrow is selfishness, and selfishness in any form misses God's blessing.

February 29.

"I admit that I worship the God of our fathers as a follower of the Way, which they call a sect." Acts 24:14

It is easy enough when we are in meetings of Christians—to be known as one of them. But Christ wants us to confess him just as distinctly when we are among his enemies. If anyone sneers at us as Christians, we should not blush and hang our head, and stammer out an apology, or, far worse, a denial. We should be ready, without bravado, modestly and humbly—yet boldly, to admit that we are Christians, and to do it in such a way as to show that we rejoice in our relation to Christ, and in confessing it.

Miss Havergal tells of going into a boarding-school as a pupil just after she had united with the church. She was startled to find that in a school family of a hundred, that she was the only Christian. Her first feeling was that she could not avow her love for Christ, with all that company of worldly girls around her. But her second thought was that she could not but avow it, since she was the only one Christ had there to represent him. This thought was most strengthening, and from that hour she quietly took her place as a friend of Christ. It ought to help us, whenever we stand amid enemies of Christ, to remember that he has put us there torepresent him, and that if we are ashamed or afraid—we shall be sadly failing and disappointing him.