Ez 45:1-12

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Land for priests, Levites and king (Eze 45:1-12)

Clearly the division of the land described here was symbolic and stylized. Straight lines can easily be drawn on a flat sheet of paper, but a land of hills, valleys and streams, such as Palestine, could not be divided in this way. Ezekiel’s division emphasized the important issues to be considered in the ideal division of the land.

Following the principle that operated in the offering of tithes and firstfruits to God, a section of the land was first set apart as God’s portion. This was an acknowledgment that all the land was really his. Within this portion was the temple, surrounded by an open space to emphasize the separation of the holy things of God from the unclean things of everyday life outside. Priests and Levites were given first consideration in the resettlement arrangements, so that they could be near the temple.

The portion of land in which the temple was situated was given to the priests, and a portion of the same size adjoining it given to the Levites (Eze 45:1-5).

On the other side of the priests’ land was land for the city (Eze 45:6).

Extending out to the Mediterranean Sea in the west and to the Jordan River in the east was land for the king. The king was to be satisfied with this generous allotment and was not to seize land that belonged to common people in other parts of the country (Eze 45:7-8).

While on the subject of taking advantage of others, Ezekiel adds further warnings. Rulers were not to use their positions of power for their own benefit, and merchants were not to cheat their customers. All weights and measures had to be exact (Eze 45:9-12).