Experimental Salvation. 2
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"Lord, You will ordain peace for us: for You also have wrought all our works in us" (Isa 26:12). Is there an echoing response in our heart to this, my reader? Is your repentance something deeper than the remorse and tears of the natural man? Does it have its root in a divine work of grace which the Holy Spirit has wrought in your soul? Is your believing in Christ something more than an intellectual one? Is your relation to Him something more vital than what some act of yours has brought about, having been made one with Him by the power and operation of the Holy Spirit? Is your love for Christ something more than a pious sentiment, like that of the Romanist who sings of the "gentle" and "sweet" Jesus? Does your love for Him proceed from an altogether new nature, that God has created within you? Can you really say with the Psalmist: "Whom have I in heaven but You? And there is none upon earth that I desire beside You."
Is your profession accompanied by true meekness and lowliness of heart? It is easy to say, "I am an unworthy and unprofitable creature." But do you realize yourself to be such? Do you feel yourself to be "less than the least of all saints?" Paul did! If you do not; if instead, you deem yourself superior to the rank and file of Christians, who bemoan their failures, confess their weakness, and cry, "O wretched man that I am!"—there is grave reason to conclude you are a stranger to God!
That which distinguishes genuine godliness from human religiousness is this: the one is internal, the other external. Christ complained of the Pharisees, "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence!" (Matt 23:25). A carnal religion is all on the surface. It is at the heart God looks—and with the heart God deals. Concerning His people He says: "I will put My laws into their hearts, and in their minds will I write them" (Heb 10:16).
"Lord, You will ordain peace for us: for You also have wrought all our works in us." How humbling is this to the pride of man! It makes everything of God—and nothing of the creature!
The tendency of human nature the world over, is to be self-sufficient and self-satisfied; to say with the Laodiceans, "I am rich, and increased with goods—and have need of nothing" (Rev 3:17). But here is something to humble us—and empty us of pride. Since God has wrought all our works in us, then we have no ground for boasting. "For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?" (1 Cor 4:7).
And who are the ones in whom God thus works? From the divine side—His favored, chosen, redeemed people. From the human side—those who, in themselves have no claim whatever on His notice; who are destitute of any merit; who have everything in them to provoke His holy wrath; those who are miserable failures in their lives, and utterly depraved and corrupt in their persons. But where sin abounded, grace did much more abound—and did for them and in them what they would not and could not do for themselves!
And what is it which God "works" in His people? All their works!
First, He quickens them: "It is the Spirit who quickens; the flesh profits nothing" (John 6:63). "He gave us a new birth by the message of truth" (James 1:18).
Second, He bestows repentance: "Him has God exalted with His right hand to be a Prince and a Savior, for to give repentance to Israel" (Acts 5:31). "God has granted even the Gentiles repentance unto life" (Acts 11:18; 2 Tim 2:25).
Third, He gives faith: "For by grace are you saved through faith; and that not of yourselves: it is the gift of God" (Eph 2:8).
Fourth, He grants a spiritual understanding: "And we know the Son of God has come, and has given us an understanding, that we may know Him who is true" (I John 5:20).
Fifth, He effectuates our service: "I labored more abundantly than they all: yet not I, but the grace of God which was with me" (I Cor 15:10).
Sixth, He secures our perseverance: "who are kept by the power of God through faith unto salvation" (I Pet 1:5).
Seventh, He produces our fruit: "From Me is your fruit found" (Hosea 14:8). "The fruit of the Spirit" (Gal 5:22). Yes, He has wrought all our works in us!
Why has God thus "wrought all our works in us?"
First, because unless He had done so—all would have eternally perished! (Rom 9:29). We were "without strength," unable to meet God's righteous demands. Therefore, in sovereign grace, He did for us—what we ought but could not do for ourselves.
Second, that all the glory might be His. God is a jealous God. He says so. His honor He will not share with another. By this means He secures all the praise, and we have no ground for boasting.
Third, that our salvation might be effectually and securely accomplished. Were any part of our salvation left to us—it would be neither effectual nor secure. Whatever man touches he spoils: failure is written across everything he attempts. But what God does is perfect and lasts forever: "I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him" (Eccl 3:14).
But how may I be sure that my works have been "wrought in me" by God? Mainly by their effects. If you have been born again, you have a new nature within. This new nature is spiritual and contrary to the flesh—contrary in its desires and aspirations. Because the old and new natures are contrary to each other, there is a continual war between them. Are you conscious of this inward conflict?
If your repentance is a God-wrought one, then you abhor yourself. If your repentance is a genuine and spiritual one, then you marvel that God did not cast you into hell long ago. If your repentance is the gift of Christ, then you daily mourn the wretched returns which you make to God's wondrous grace; you hate sin, you sorrow in secret before God for your manifold transgressions. Not simply do you do so at conversion, but daily do so now.
If your faith is a God-communicated one, it is evidenced by your turning away from all creature confidences, by a renunciation of your own self-righteousness, by a repudiation of all your own works. If your faith is "the faith of God's elect" (Titus 1:1), then you are resting alone on Christ as the ground of your acceptance before God. If your faith is the result of "the operation of God," then you implicitly believe His Word, you receive it with meekness, you crucify reason, and accept all He has said with childlike simplicity.
If your love for Christ is the fruit of the Spirit (Gal 5:25), then it evidences itself by constantly seeking to please Him, and by abstaining from what you know is displeasing to Him: in a word, by an obedient walk. If your love for Christ is the love of "the new man," then you pant after Him, you yearn for communion with Him above everything else. If your love for Christ is the same in kind (though not in degree) as His love for you, then you are eagerly looking forward to His glorious appearing, when He shall come again to receive His people unto Himself, that they may be forever with the Lord.
May the grace of spiritual discernment be given the reader to see whether his Christian profession is real or a sham; whether his hope is built upon the Rock of Ages or the quicksands of human resolutions, efforts, decisions, or feelings; whether, in short, his salvation is "Of the Lord"—or the vain imagination of his own deceitful heart!
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