Christ's Plea for Ignorant Sinners 2

Well now, secondly, WE CONFESS THAT THIS IGNORANCE IS NO EXCUSE. Our Lord might urge it as a plea; but we never could. We did not know what we did, and se we were not guilty to the fullest possible extent; but we were guilty enough, therefore let us own it.

For first, remember, the law never allows this as a plea. In our own English law, a man is supposed to know what the law is. If he breaks it, it is no excuse to plead that he did not know it. It may be regarded by a judge as some extenuation; but the law allows nothing of the kind. God gives us the law, and we are bound to keep it. If I erred through not knowing the law, still it was a sin. Under the Mosaic law, there were sins of ignorance, and for these there were special offerings. The ignorance did not blot out the sin. That is clear in my text; for, if ignorance rendered an action no longer sinful, they why should Christ say, "Father, forgive them"? But he does; he asks for mercy for what is sin, even though the ignorance in some measure be supposed to mitigate the criminality of it.

But, dear friends, we might have known. If we did not know, it was because we would not know. There was the preaching of the Word; but we did not care to hear it. There was this blessed Book; but we did not care to read it. If you and I had sat down, and looked at our conduct by the light of the Holy Scripture, we might have known much more of the evil of sin, and much more of the love of Christ, and much more of the ingratitude which is possible in refusing Christ, and not coming to him.

In addition to that, we did not think. "Oh, but," you say, "young people never do think!" But young people should think. If there is anybody who need not think, it is the old man, whose day is nearly over. If he does think, he has but a very short time in which to improve; but the young have all their lives before them. If I were a carpenter, and had to make a box, I should not think about it after I had made the box; I should think, before I began to cut my timber, what sort of box it was to be.

In every action, a man thinks before he begins, or else he is a fool. A young man ought to think more than anybody else, for now he is, as it were, making his box. He is beginning his life-plan; he should be the most thoughtful of all men. Many of us, who are now Christ's people, would have known much more about our Lord if we had given him more careful consideration in our earlier days. A man will consider about taking a wife, he will consider about making a business, he will consider about buying a horse or a cow; but he will not consider about the claims of Christ, and the claims of the Most High God; and this renders his ignorance wilful, and inexcusable.

Beside that, dear friends, although we have confessed to ignorance, in many sins we did not know a great deal. Come, let me quicken your memories. There were times when you knew that such an action was wrong, when you started back from it. You looked at the gain it would bring you, and you sold your soul for that price, and deliberately did what you were well aware was wrong. Are there not some here, saved by Christ, who must confess that , at times, they did violence to their conscience? They did despite to the Spirit of God, quenched the light of heaven, drove the Spirit away from them, distinctly knowing what they were doing.

Let us bow before God in the silence of our hearts, and own to all of this. We hear the Master say, "Father, forgive them; for they know not what they do." Let us add our own tears as we say, "And forgive us, also, because in some things we did know; in all things we might have known; but we were ignorant for want of thought, which thought was a solemn duty which we ought to have rendered to God."

One more thing I will say on this head. When a man is ignorant, and does not know what he ought to do, what should he do? Well, he should do nothing till he does know. But here is the mischief of it, that when we did not know, yet we chose to do the wrong thing. If we did not know, why did we not choose the right thing? But, being in the dark, we never turned to the right; but always blundered to the left from sin to sin.

Does not this show us how depraved our hearts are?: Though we are seeking to be right, when we were let alone, we go wrong of ourselves. Leave a child alone; leave a man alone; leave a tribe alone without teaching and instruction; what comes of it? Why, the same as when you leave a field alone.

It never, by any chance, produces wheat or barley. Leave it alone, and there are rank weeds, and thorns, and briars, showing that the natural set of the soil is towards producing that which is worthless. O friends, confess the inmate evil of your hearts as well as the evil of your lives, in that, when you did not know, yet, having a perverse instinct, you chose the evil, and refuse the good; and, when you did not know enough of Christ, and did not think enough of him to know whether you ought to have him or not, you would not have come unto him that you might have life.

You needed light; but you shut your eyes to the sun. You were thirsty; but you would not drink of the living spring; and so your ignorance, though it was there, was a criminal ignorance, which you must confess before the Lord. Oh, come ye to the cross, ye who have been there before, and have lost your burden there! Come and confess your guilt over again; and clasp that cross afresh, and look to him who bled upon it, and praise his dear name that he once prayed for you, "Father forgive them; for they know not what they do."

Now, I am going a step further. We were in a measure ignorant; but we confess that that measurable ignorance was no excuse.

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