Chapter Eleven – Colossal Decision—Which God?

Earlier, we looked at perhaps the most curious part of trinitarian thinking. The world of Christendom is wrought with division, confusion and disagreement. Instead of getting better, instead of churches coming to, or at least toward, agreement and unity, things only grow worse.

Yet none seem to ask: why? Why all the fighting, competing and multiplying denominations, sects and cults associated with the world’s brand of Christianity?

There is cause and effect in virtually all aspects of life, and this book has at least touched on this great principle. With all these bad effects plaguing the world of traditional, orthodox Christianity, why does no one ask the cause? (When one includes all the religions outside“Christianity,” which encompass over two-thirds of the world’s population, the picture is even worse, the bad effects even greater.)

Remember, the trinity is acknowledged to be a mystery that people are supposed to accept—a god that followers are told they cannot comprehend, and that they should not even attempt to comprehend. Yet, blind worship of this god has produced a “Christianity” that is a tangled mess of utter confusion—truly the blind following the blind.

Why does no one ask: Do we have the RIGHT GOD? Could it be that we are not serving the correct God—the TRUE GOD? Why are people not approaching their ministers and demanding answers? Why do so few seem to care? Why are so few able to, or even interested in, “connecting the dots”?

Jesus taught, “You shall know them by their fruits” (Matt. 7:16), and shortly followed this with “Wherefore by their fruits you shall know them” (Mt 7:20). The fruits of what is labelled “Christianity” are deplorable. If we are to believe Christ, the “god” behind all of this is exposed as one with awful fruits. On the basis of fruits alone, none should want to serve this god!

Yet, billions do!

Many of these will oppose this book, even to the point of vehemently attacking it. Your friends will almost surely resist what it contains. This is because truth, when it disagrees with central tenets of accepted Christianity, is invariably relegated to cult status.

Knowledge Brings Responsibility

It has been said that knowledge is of no purpose unless it is used. This book is no exception. You have been given much truth here in perhaps the most extensive, and certainly the most thorough, book you will ever read on the trinity.

Recall how the prophet Hosea summarized Israel’s problem then, and that of religionists and supposed “rationalists” of the modern age. This verse presents itself again—this time to you. Let’s reread it, and then examine several other vitally important scriptures:

“My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall be no priest to Me: seeing you have forgotten the law of your God, I will also forget your children” (Hosea 4:6).

Almost certainly, what you have learned from God’s Word through this book is entirely new to you—truly extraordinary knowledge, completely unknown to you before now. You have received knowledge that only a relative few have understood throughout history. Your mind has been opened to understand precious information. With such a privilege comes responsibility.

Consider for a moment all that you now know: the trinity is not truth, and is not found in the Bible; the origin and history of the doctrine; the convoluted logic of trinitarian thinking; who is behind the triune god; what is the Holy Spirit; the danger of following another Jesus; in what fashion God is one; God will not accept syncretism—mixing the true and the false; how to identify the true Church, Body of Christ and Temple of the Lord; how the three-in-one godhead conceals the true Plan of God; proof that God is a Family, currently composed of two Beings; your marvellous potential within that Family—and much, much more!

You no longer “lack knowledge,” but are now left with the question of whether you will accept or, like Israel, reject this knowledge. Christ stated, “For unto whomsoever much is given, of him shall be much required” (Luke 12:48).

With knowledge comes responsibility. It usually means that choices must be made as a result of receiving it.