Becoming a Conqueror: Conquest Defined

Becoming a conqueror means we are pressing forward each day to the fullness of fruitfulness and rulership. Laying hold on the inheritance to this extent requires that we choose to love not our life to the death. We must be willing to suffer delayed gratification of our most fervent desires.

In some instances the delay may be of many years duration. We must be ready to deny our own desires, our own lives—all of that to which we may have a "right." It is the place of unquestioned obedience as soldiers of Christ, as servants of the Lord.

Not only are we willing to suffer delayed gratification—for years if desired by the Lord, but we also are willing to continue doing things for which we have no heart, in which we take no delight. We do what the Lord tells us to do, and we do it without complaining and without blaming others.

As far as it is possible for us to do so, we rejoice in the Lord and look for blessings in the difficult circumstances. Perfect reconciliation to God, the fullness of victory in Christ, requires that we give our best to the Master without grumbling.

Salvation is for our sake. It brings to us forgiveness of our sins and blessing and joy forever.

Sanctification leads us toward liberty and joy in the purpose and will of God. By the wisdom and strength of the Holy Spirit we are enabled to put down the impulses of our flesh and mind, the sin which keeps us in turmoil of body, soul, and spirit. The more liberated from the fleshly nature we become the more peace and joy we receive and the better able we are to serve the Lord.

Walking in the sins of the flesh brings misery and death. Obeying the laws of righteousness works peace in us and causes us to be fruitful and content in this life, even though we always will have tribulation on earth before Jesus appears (John 16:33; Acts 14:22; Revelation 1:9).

The realm of conquest is a deepening and broadening of the process of sanctification. In order for us to achieve total victory in Christ, all that we are, do, and possess must be brought through the Divine fire.

Conquest requires a cutting back of our "rightful" status, accomplishments, and possessions. The Spirit of God beckons us toward the place of denial, of crucifixion, of the loss of our life. Such loss is not easy to accept but it is the only path to total union with God, and fruitfulness and strength in the Kingdom of God.

Referring back to Romans 12:1,2 we find that it is the body that is to be offered. This is the daily offering of our fleshly nature, and it requires strength of spirit on our part in order to hold our beastly self-life before God until He consumes the sacrifice.

"That ye present your bodies a living sacrifice!"

Presenting our body a living sacrifice is no easy, pleasant task. Each day of our life on earth we are to seek the mind of Christ as to what is important for the day. Our body is our link with the earth and the world.

When God requires the sacrifice of our body He is asking for the whole of our existence on the earth. The conduct of affairs on earth has to do almost exclusively with what is happening to, with, and in our body. Except for a comparatively small amount of religious effort that attempts to cultivate the spirit, the whole of life is centered on the enjoyment of the soul through the body.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. (Luke 12:19)

The soul satisfies itself through the body in eating, in drinking, and in being merry. God calls for the daily sacrifice of the body and of the corresponding soulish desires.

Notice we are to present our body a "living" sacrifice. It would be much easier if we could offer a "dead" sacrifice, "go into neutral," and resign ourselves to a "don’t care" attitude of mental passivity.

If we could flee to a place of hiding and spend our days in contemplation it might be easier. To stay alive in God with all our powers alert and our will decisive, full of energy, ambition, desires of all kinds, but always allowing God to blunt our thrusts as He will—this requires determination.

Presenting our body a living sacrifice, holy, acceptable to God, is our Christian act of worship. Instead of offering a young bull, a sheep, a goat, or a bird, we offer our own body as a whole ascending (burnt) offering to the Lord. We do it every day.

Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. (Leviticus 1:2)

The first chapter of Leviticus describes the burnt (ascending) offering. Of the five principal offerings, the Altar was named after the burnt offering. The great bronze Altar standing at the entrance to the Tabernacle of the Congregation was referred to as the Altar of Burnt Offering. It can be seen that the burnt offering was of special importance in the sight of God. The burnt offering was not a sin offering but an offering of devotion and consecration.

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. (Leviticus 1:3)

We offer our consecration of our "own voluntary will." We choose to give all to Christ. He invites us but does not force us. We offer ourselves at the "door," that is to say, at the cross of Christ. All offerings are made at the cross. We take up our cross and follow Him. The cross of Christ is the only acceptable place of sacrificial death.

Devotees of other religions suffer pain and humiliation of the flesh but their offering is of little value before the throne of God. The only acceptable place for the offering of oneself to God is "at the door of the tabernacle of the congregation before the Lord." This is where the Altar of Burnt Offering, the cross of Christ, is located.

We are not allowed to choose our own death. We must die the death the Lord requires of us as an individual. Our dying must be the dying of the Lord Jesus as expressed in our unique personality. We must be showing His death on the cross, not our own religious zeal. Otherwise our death is of no profit before the Lord.

. . . and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. (Leviticus 1:9)

The sacrifices of the Lord involve fire. When we determine we will present our body a living sacrifice we must set out the sacrifice and wait for the fire of God to consume the offering.

We cannot hurry God. Working with God requires patience. God is never late, He is painstaking and thorough. Our problem is to keep the "birds of the air" off our sacrifice until God "passes between the pieces" (Genesis 15:10-17).

God requires of you and me that we present our bodies a living sacrifice. It is not an option. He insists we do so without delay. The time is short. Now is the hour to set out our offering. Tomorrow Christ may be here and we have lost for eternity our one opportunity to take up our cross of self-denial and follow that social Outcast—Christ.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:2)

The only way by which we can be transformed into Christ’s image, escaping the molding influence of the spirit of the world, is to offer ourselves each day a living sacrifice. The only way by which we can prove the will of God for our life is to present our body each day a living sacrifice to the Lord Jesus Christ, just as He presented His body each day a living sacrifice to the Father.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. (Luke 9:23,24)

Notice the choice: "If any man will come after me." It is our responsibility. If we choose to come after Him we must deny ourselves, setting aside our own interests in favor of the interests of Christ until our time on the earth has been terminated.

Setting aside our own life must be performed conscientiously and consistently on a daily basis. We must take up our cross of self-denial and follow Christ every day of our pilgrimage on the earth.

There is nothing to be gained by refusing to give our life to Christ. The cost of refusing is exceedingly great. There is so much to lose! If we seek to save ourselves from the death that Christ requires we end up losing our life.

If we give our life for His sake the Divine promise is that we will save it. We will be saved and resurrected into glory, having emerged unscathed from the fires of sacrifice and judgment.

Our part is to tell God that we wish to take up our cross and follow Christ. God’s part is to take us at our word and furnish the appropriate circumstances. This He does—thoroughly, ingeniously, effectively.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (II Corinthians 4:8-10)

There are several benefits that result from being willing to accept the death God sends our way. Two of them are as follows: fruitfulness in the impartation of the Glory of Christ to other people; and the receiving of God’s eternal strength, which enables us to gain dominion in the contest at hand.

God adds His strength to our weakness. The almighty authority and power of our Lord Jesus Christ flow from His crucifixion.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inner man is renewed day by day. (II Corinthians 4:15,16)

The perishing of Paul’s outward man, as he gave his life to the will of the Lord Jesus, resulted in the Life of Jesus being made manifest in Paul’s physical body. The resurrection Life of Christ manifest in Paul brought the Glory of God to the listeners and has brought that same glory to those who have read Paul’s Epistles throughout the centuries of the Christian Era.

Divine Life was made available to other people through the "death" of the Apostle Paul. God’s Life must flow from someone’s death—death meaning the giving of our life and activities to the Life and activities of the Lord.

When Paul witnessed the Divine Life being revealed to others he was able to keep from fainting. Our determination to obey Christ is strengthened when we can see other people begin to partake of the Divine Glory.

Paul speaks of the second benefit—that of receiving God’s eternal strength such that we are able to gain dominion over the forces that would resist the doing of God’s will.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (II Corinthians 4:17)

The "weight" of glory referred to here is Paul’s house from Heaven, mentioned in Chapter Five of II Corinthians. Paul’s house is a vehicle of unimaginable power and authority, an eternal, incorruptible source to him of liberty in God, of breadth of service, of glory, of joy, of life.

When we respond properly to the afflictions that produce our death in Christ, weight is added to the house that will descend on us from Heaven at the time of the first resurrection from the dead.

Our willingness to abide with Christ in the furnace of testing causes a Divine purity and an overcoming strength to be developed in us. The Divine Gold in our personality is purified, and the "bronze," which results from the judgment of God that works in us, becomes pure and glowing.

Marvelous things happen in the furnace of tribulation, not the least of which are the companionship of the Son of God and the burning of our bonds.

Both fruitfulness and rulership result from our death in Christ.

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (John 12:24)

It is God’s way that we bear fruit through our death. There are many scriptural examples of the principle of life from death. The greatest example is that of the Lord Jesus Christ. Christ did many miracles and taught truth as no other man before or since has taught it.

But it is from His death that the salvation of mankind has come.

Paul the Apostle ministered to people in what are now Turkey, Greece, and Italy. Several thousand people heard Paul teach and preach during his lifetime and witnessed the miracles God performed by his hands.

But Paul’s knowledge of Christ that he recorded in his letters to the young churches has produced eternal life in millions upon unnumbered millions of souls. This knowledge of Christ resulted from Paul’s willingness to "fill up that which is behind of the sufferings of Christ in my flesh for his body’s sake, which is the church" (Colossians 1:24).

The sufferings associated with our consecration sometimes have to do with the bringing of life to other people. If we insist on serving Christ on our own terms, having our own way, refusing to deny ourselves at His request, we may pursue "Christian work" but we will "abide alone." We can only bring forth the fruit of Christ through our death in Christ.

Samson: a type of the Church today. The Old Testament story of Judge Samson gives us a picture of the Church of Christ in the last days. Samson’s hair represented his consecration. His enormous strength was related directly to its uncut length.

Samson enjoyed the pleasures of the world until the world uncovered the secret of his strength. We may marvel at the willingness of Samson to cast away his gift from God, but are we doing the same thing? Are we throwing away our spiritual strength by partaking of the lusts of the present world system?

The Church of Christ possessed enormous spiritual strength in the first century. Because of the willingness of subsequent leaders to socialize with the world and to adopt human solutions for the problems of the Church, the separation of the Church from the world was impaired. The inevitable occurred. The Church lost its spiritual strength.

The world destroyed the ability of the Church to "see" Christ. The world bound the Christian Church with the chains of Satan. For two thousand years the Christian organizations have been "grinding away in prison," attempting to exalt themselves and to impress a world system that always rejects the Lordship of Christ (Judges 16:21).

Whenever a Christian loses his consecration, his separation to the Person and will of Christ, his strength leaves him. He loses his vision of God and of Heaven. He becomes bound in affliction and trouble. He is "thrown into prison," becoming the slave of the world spirit.

Since the time of the Protestant Reformers the "hair" of the Church has been growing back. The separation to God is returning for a remnant of believers. The world does not perceive what is occurring in the godly remnant just as the Philistines were unable to perceive the danger of Samson’s hair growing back.

The day will come when the flood of filth will fill the earth and the demons of Hell will make the Christians come out from their prison of shame and weakness and "make sport" for them. We are entering the days when the peoples of the earth will deride and despise the Christian churches.

The blind Samson was led out by a lad and he played the clown for the entertainment of the Philistines. Often today the churches are so pathetically eager for a wink of approval from the local community leaders that they will "play the clown" for the applause of the world, hoping to ingratiate themselves and win the approval of worldly people. This is done in the hope that those people will be "won for Christ."

The Philistines in their ignorance placed the longhaired Hebrew between the two supporting pillars of the temple of Dagon. Evil spirits and evil people always bring to pass the will of God and heap destruction on themselves.

Samson called out to God and asked to be avenged for the loss of his two eyes. In the last days before Jesus appears, the consecration of the Church will be renewed and the Christians will cry out to God because of the darkness and oppression that have come upon them and the earth through the rulership of the forces of Hell.

At that time the two hands of the Church will be guided by a "lad" to the supporting pillars of the kingdom of darkness.

In the day in which we are living the Lord is bringing forth a generation of young people who will "cross Jordan," so to speak. They will "take the Kingdom." There is no time left to dawdle with the present generation of believers. The characters of today’s Christians, in numerous instances, have been so ruined by the doctrines of lawless grace and the "pre-tribulation rapture" they never will be able to enter the travail that is to bring forth Christ. They are so occupied with their own problems that they are unable to enter the grueling race that the true disciples of the Lord must endure.

The new generation, having been given sound doctrine, will press through to the fullness of victory that now is available. Guided by these young warriors the Church will place its right hand of the blood of the Lamb on one pillar and its left hand of the testimony of the Holy Spirit on the other pillar.

Then the Church will bow itself before God’s throne with all its might in the fullness of the death of consecration to God’s will. The result will be that the kingdom of darkness will come crashing down to destruction. Satan will be crushed under the feet of the Church. The Seed of the Woman (Christ in the saints) will crush Satan’s head under foot.

The Church, through its death to self-will and self-seeking, will bring greater liberation to the people of the world in the last days than it has been able to do through its own efforts during the two thousand years of its history.

At the time of greatest darkness on the earth the saints will attain a level of consecration deeper than has ever been true before, deeper than that of the believers of the first-century churches (with the exception of the Apostles and other notable men and women of God). The result will be a move of God through the Body of Christ that will destroy the kingdom of Satan.

. . . So the dead that he slew at his death were more than they that he slew in his life (Judges 16:30)

Other Old Testament examples. Fruitfulness and strength result from our death in Christ.

And it came to pass after these things, that God did tempt [test] Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. (Genesis 22:1,2)

Here is the third death and resurrection, the trial of obedience, the test that is more demanding and difficult than striving against the bondages of sin.

The calling of Abraham from Ur of the Chaldees is a type of salvation. Then, when Abraham was ninety-nine years old, the Lord appeared to him and required a walk of sanctification (Genesis 17:1).

In the offering of Isaac we witness a much more severe demand—the offering up to God of Abraham’s only son, the promised heir, his inheritance in the Lord. Isaac was the only means of obtaining the abundant fruitfulness God had promised Abraham. Abraham’s righteousness was based on the fact he believed the Word of God concerning that fruitfulness.

Wasn’t this an exceedingly difficult trial?

Notice that God was testing Abraham. God reserves the right to test any one of us at any time He chooses. Our part is to pray and serve the Lord to the best of our ability in as cheerful and uncomplaining a manner as possible. Sometimes the tests of the Lord are quite difficult to endure. The test we are discussing now was extraordinarily difficult, but an eternal issue was being decided.

God said, "Take now thy son, thine only son Isaac, whom thou lovest."

"Thine only son Isaac." God had promised Abraham he would be the father of many nations and his seed would be as the stars of heaven. Abraham had proceeded to attempt to work out the fulfillment of God’s promise by using Hagar, a servant of Sarah.

God would not accept Hagar’s son, Ishmael, as the heir of promise. God commanded, "Take now thy son, thine only son Isaac." At this point, God did not regard Ishmael as a true son of Abraham. Ishmael had not been given to Abraham by the Lord.

Much of our striving in Christian work is not even recognized by the Lord. It will prove to be wood, hay, and straw. All God will accept in the Christian Church is what He Himself has accomplished in us.

"Thine only son Isaac, whom thou lovest."

If God had called for Ishmael the test would not have been nearly as difficult. Isaac was the fruit of the promised miracle. There was no doubt in Abraham’s mind it would be through Isaac that the end would come to his lack of fruitfulness, and that the promise of the Lord would be realized.

If God would require us to sacrifice only those things we have accomplished in the appetites of the flesh it might prove to be a difficult trial of our faith in Him.

When God begins to demand of us what truly is our gift from Him, our acts of obedience bring forth in us the kind of character that is able to receive successfully the fullness of the fruitfulness and strength God desires to impart to us.

To offer up Isaac as a burnt offering was a severe test of obedience. Sometimes when we are tested severely by the Lord we cannot understand what is taking place. We are unable to glimpse the purpose of the test or any end to our misery. It is at such times that the extent of our faith in the goodness of God and in the dependability of Christ is revealed.

Although it appears Abraham had no example to draw on, yet he believed God was going to raise Isaac from the dead and fulfill His promise to Abraham in this manner (Hebrews 11:19).

The aged patriarch had the sentence of death in himself (II Corinthians 1:9). Abraham trusted in God who is able to raise the dead.

It is characteristic of the third death and resurrection that the Lord requires the surrender of relationships, circumstances and things dear to us—things that are lawful and, in some cases, our possession by the promise of God. The test may be surrounded with mystery and we may not be receiving our customary answers from the Lord.

The trial may be accompanied by unfair treatment. It must have been difficult for Paul to see younger men "reign as kings" while Paul, who was responsible for their knowledge of salvation, was in custody in uncomfortable and threatening circumstances.

It is not easy to pass through a seemingly endless tunnel of painful drudgery without understanding the reason for it and yet refrain from blaming people or God. When we understand the reason for our test and know when it will be terminated, the test is not nearly as difficult.

The required sacrifice of Isaac turned Abraham into a living dead man (Romans 12:1). Abraham had the sentence of death in himself that he would not trust in himself but in God who raises the dead.

When God puts us through our most severe trials we become as walking dead people. The heart goes out of us. Only the Word of God carries us forward each day. We are crucified with Christ, yet we live. Now it is Christ living in us.

Those who will ride with Christ in the Day of the Lord will be dead-living people. The guile and self-seeking will have been drawn from them by the death of the cross.

The high point in Abraham’s life was the offering of Isaac and the restoration of Isaac to him. Death and life go together. Until we experience being wounded by the Lord we cannot know the glory of being renewed by the Lord. Those who are willing to go through God’s assigned deaths will come to know the power and Glory of God’s resurrections. There not only are three deaths but three resurrections as well.

There are some aspects of redemption that come about through the death of Christ and other aspects that come about through His resurrection. We cannot obtain the desired goal of rest in God through death alone or through resurrection alone. We must have both death and resurrection in order to achieve the will of God.

So great was the pleasure of God over the obedience and faith of Abraham that God called to him from Heaven. There are not many instances recorded in the Scriptures in which God spoke to people from Heaven. This was a special occasion. Abraham here typifies the saint who is brought to the limits of consecration and faithful obedience to God.

When we consider all that was involved in this incident we are staggered at the degree of consecration God required and also at the strength of obedience residing in Abraham, who was more than one hundred years of age at the time.

We appreciate the quality of stern obedience in the Lord Jesus. Jesus is so much better than we that we are not too astonished at His willingness to go to death, even though His death was more painful spiritually and physically than anything we can imagine.

Abraham, however, was a human as frail as any of us. He had not been born again in Christ. His willingness to slay Isaac portrays the sublime heights that can be attained if we are faithful in pursuing Christ with all our might. From Abraham’s consecration to the will of God came exceedingly great fruitfulness and exceedingly great strength and dominion.

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; (Genesis 22:17)

The blessing that comes to us from reading the life of Joseph is derived partly from the knowledge of the years that Joseph spent in prison, of the days of his consecration and death to his own ambitions and desires.

Jonah also speaks to us of the life that comes from death (Jonah 2:6).

One of the most dramatic and helpful examples of our death in God is that of Job. Billions of people have lived on our planet. Job was one person from among those multitudes. Yet, few people have made an impact on the personalities of their fellow humans equal to that of Job. His name is a household word, at least among Christians. Why is this?

Job was a wealthy man. He was not distinguished as a prophet, priest, or king, merely as a righteous, wealthy individual. Job followed after righteousness and hated wickedness.

The priceless legacy that Job has left is the story of his suffering in the Lord, the account of his death and resurrection in God. The life of Job would have had little effect on the rest of us if he had lived out his life without incident as a wealthy, righteous person.

Job became one of God’s eternal witnesses because of his suffering and his restoration. Powerful interventions of God in the life of an individual produce a powerful witness of the Person and way of God. It is our death and resurrection that create change in other people.

Both Abraham and Job teach us that what we receive from God must be received twice. Until God removes our gifts the gifts possess us. After God has taken them away in the fire of His judgment, and then has restored the gifts that are part of His plan for our life, our gifts no longer possess us. We worship them no longer.

Instead we, under God in Christ, are set free from the bondages that can result from relationships with other people, from circumstances, and from things. After we have been freed from the bondages, and worship and adore God alone, we are ready to receive Divine fruitfulness and rulership.

Another of the important Old Testament portrayals of our death and resurrection in consecration to God occurred in the life of Jacob. It is found in the thirty-second chapter of the Book of Genesis.

Jacob had been blessed of God. Much of Jacob’s achievement in life had been forced by guile and cheating. Finally there came a day when Jacob had to return and face the consequences of his actions, particularly his actions concerning his brother, Esau.

It often is true of us that much of what we do is accomplished by guile and cheating. But there always comes that day when God calls us to death and resurrection in Himself. If we successfully endure our contest with the Lord we emerge from the battle greatly enlarged in fruitfulness and strength.

Jacob sent his family across the Jabbok, a tributary of the Jordan River, into the land of Canaan. Jacob himself remained alone. This is a type of giving all to God in preparation for our struggle unto death and life.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. (Genesis 32:24)

We can bring no one with us through our consecration wrestling. It is well if there is another person in whom we can confide and seek counsel and prayer; but there only is so much that others can share, only so far they can go with us. Eventually we wrestle alone in the night. The contest is between God and His saint.

We wrestle "until the breaking of the day." If we let go we lose the fight. If we stay in the contest long enough the morning light will break.

And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. (Genesis 32:25)

The thigh of man is the place of both fruitfulness and strength, the center of reproduction and physical stamina and exertion. We always are affected in the realm of fruitfulness and strength when we prevail with God Almighty.

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. (Genesis 32:26)

In spite of his guile, Jacob was a determined individual. God told him that the morning was at hand. Jacob was seeking God’s peace, God’s blessing, deliverance from the power of Esau, the favor and protection of the Lord. Jacob prevailed with God, just as we can prevail once we determine we must have the favor of God.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. (Genesis 32:28)

Jacob means supplanter, schemer, trickster. Israel signifies he struggles with God. The change of name indicates a change of personality, blessing, and inheritance. Prior to the struggle, Jacob was in the habit of getting what he wanted by scheming and trickery. After the struggle he came to realize the only way to obtain anything of value is to receive it by struggling with God. This is the lesson we learn when we die in Christ and are raised in consecration to God.

And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. (Genesis 32:29)

As a result of the wrestling match, Jacob became more interested in God than he was in obtaining the answer to his prayer. The same change of attitude occurs in us. In the course of our consecration-wrestling we come into such closeness to God that we become more interested in God Himself than we are in obtaining what we sought originally.

And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:30)

No man can see God and live. How, then, could Jacob live after seeing God face to face?

The answer is, part of Jacob died. He died and was raised again in God just as we die and are raised again as the result of our consecration-wrestling. We come to the point of believing all hope is gone; but somehow our life is preserved. Not only do we now have the answer to our prayer but—best of all—we have come to know the Lord.

And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. (Genesis 32:31)

Jacob now had a lame hip and he limped for the remainder of his life. He had been touched in the region of fruitfulness and strength. He was bound forever to God, having always to depend on God for support.

We, too, learn to depend always on God for help and support as a result of our consecration-death in God. No longer are we able to accomplish our goals by our own will, abilities, and scheming. From this point on we are weak in ourselves and must depend on God for every victory. In the sight of God, this is the necessary condition if we are to be entrusted with increased fruitfulness and Divine strength.

The fellowship of His sufferings. The eternal life we seek comes from death. Aaron’s rod sprouted with life after being laid up in the Most Holy Place. If we will place all our ambitions and hopes before the Presence of the holy Fire, and then leave them there until the Lord moves, there will come forth the buds, blossoms, and almonds of eternal, incorruptible resurrection life.

The buds are the first sign of resurrection life. The blossoms are the forerunners of the fruit to come. The almonds are the final result—the Nature and Presence of Christ fashioned in us.

Whatever comes forth after having been placed and left for a season in the Presence of the fire of God has been resurrected from the dead. It has been accepted eternally in the sight of God.

The only means by which the Life of Christ can come to other people is by our death.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: (Colossians 1:24)

Eternal life has come to the Body of Christ because Christ was obedient to death. The resurrection Life from God flows from death just as crops on a farm spring from the seed that has been sown in the ground. The only way by which the Life of Christ can keep on coming to the members of the Body of Christ is by the death of those who minister, as they follow the Lord Jesus in denial of self.

People cannot live from what we give to them from our own personality. People partake of God as the result of our having been willing to die the death God has required of us. As we choose to die to self the Life of God raises us up. In the process of that raising, the saints to whom we are ministering are nourished with the resurrection life that is raising us.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)

If we are willing to be crucified with Christ, to share His sufferings, we will deny ourselves to the point of death, as the Lord leads. We will set aside our own life each day and pursue His desires for us whether or not we enjoy them.

Such self-denial will bring death to our first personality; but from this death will flow His resurrection Life. The result will be expanded areas of fruitfulness plus the possession of the strength of God Himself. "Christ lives in me." This is fruitfulness. This is Divine, eternal strength.

Are we willing to become servants of Christ, each of us being part of the Servant of the Lord (Isaiah 42:1)? If so, we must walk humbly with God to the point of being deprived of our lawful rights. The result will be a generation of fruit so great it scarcely can be described.

There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. (Psalms 72:16)

Notice the following:

In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. (Acts 8:33)

Christ was not treated justly. His life was taken from Him by an unjust court. Christ was deprived of the material blessings that were His right as a righteous son of Abraham. It appeared that He would have no descendants. But who could possibly measure the amount of fruit that has come to mankind as the result of the willingness of Christ to be thus deprived? Who could count the number of His "descendants"?

Philippians 3:10 speaks of our being brought into the fellowship of the sufferings of Christ and of being conformed to His death. If we suffer with Christ through the depths of the consecration into which God leads us, spiritual life will be brought to other people.

Of course, we never suffer to pay for the sins of others. The full payment was made by Christ. Rather, our suffering is the sowing of ourselves to death in God. Then, when the Spirit of God raises us from death, the power that raises us flows out toward other people and the result is eternal life in them.

The sufferings of Christ into which we are brought are described in the fifty-third chapter of Isaiah. Again, let us state we do not atone for the sins of others as did the Lord Jesus Christ. Yet we are invited to suffer in God so the fruit and strength that flow from our ministry will be Divine and not merely human. Also, we are filling up that which remains of the suffering of Christ.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isaiah 53:3)

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: (Colossians 1:24)

The same type of rejection happened to Joseph, to Job, to Jeremiah, although not as severely as in the case of Christ. If we decide to take up our cross and follow Christ we may be despised and rejected and experience sorrow and lack of esteem. And this from people whom we are attempting to serve!

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isaiah 53:7)

We may be required to suffer the envy of others, oppression, affliction, and yet be directed of the Lord to offer no complaint nor attempt to justify our position. It is not easy to travel the road of consecration with Christ, but it is the only route to the Presence and power of the Father.

God Almighty will accept only the life He brings forth in us—life that flows from the crucifying of our flesh and self-will. We are not to open our mouth but allow God Himself to vindicate our behavior.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. (Isaiah 53:9)

Christ set aside His own life to the point of death. In this manner He overcame all the power of the enemy. It is difficult to imagine what Jesus must have felt when He heard Pilate in one breath declare Him to be perfectly innocent and in the next sentence Him to death as a criminal. The injustice of it!

Pilate knew well that only the envy of the leaders of Israel had brought Jesus of Nazareth to trial. If we follow the Master we must be prepared to suffer this type of perversity and unfair treatment.

In the eleventh and twelfth verses (following) we behold the fruit that resulted from the willingness of Christ to obey the Father through the death and resurrection of consecration. We see the strength and dominion that have resulted from his obedience to death.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isaiah 53:11,12)

Christ will witness the fruit of the travail of His soul. Much fruit has been brought forth already throughout the two-thousand-year period since His crucifixion. So great will be the increase of the fruit of Christ in the days to come that the earth will be filled with the Life and Image of Christ.

Every saved person on the earth will reveal something of the fruit of the travail of the soul of Christ when He endured the dark hour of Gethsemane.

We too will witness the fruit of the travail of our souls. Although our portion is on a smaller scale than that of Christ, yet the principle remains the same. One day the Apostle Paul will be able to view the results of his faithfulness to death. We believe Paul will be satisfied when he is made aware of the incomprehensible extent of the effect of his Epistles on the history and civilization of the world.

We also, if we are called of God to endure severe pruning of our personalities and accomplishments, will experience a corresponding abundance of fruit. The other products of our consecration to death and resurrection in Christ will be a position of responsibility in the Kingdom, greatly increased strength in righteousness, and opportunities for service.

Because Christ was willing to pour out his soul to death He will receive the spoil due a conqueror. Strength to rule is the direct result of obedience to God. The only Christians who will attain the highest levels of rulership in Christ will be those of whom God requires the deepest depths of sufferings in Christ.

The crown is produced by the cross. If we suffer we will reign. If we enter the bonds of His suffering we will experience the power of His resurrection. It is the conqueror who will rule with Christ.

To sit on the right hand and the left hand of Christ is assigned to those for whom these positions have been prepared by the Father. They will be required to drink of the cup of Christ and to endure a baptism of suffering like His.

There was no need for Christ to experience the first area of redemption, that of initial salvation, because He was guiltless in the sight of God.

There was no need for Christ to experience the second area of redemption, that of sanctification, because He was without inherited or acquired sinful tendencies and practices.

The only area of redemption of benefit to Christ Himself was that of self-denial. Christ learned obedience by the things He suffered.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Hebrews 2:10)

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; (Hebrews 5:8,9)

Christ was made perfect by suffering. By suffering He learned obedience to God. We also are made perfect by suffering. By suffering we learn obedience to God.

When Christ was in the flesh He offered prayers and supplications with strong crying and tears to Him who was able to save Him from death (Hebrews 5:7). This reminds us of the wrestling of Jacob with the angel.

We also, as we become older and stronger in the Lord, find ourselves in the wrestling match with God. We struggle with God in the throes of death to our self-love. This is the area of conquest.

If we desire to go all the way through to the fullness of redemption we must die and be raised into the Person and Presence of the Father. Here is the ultimate in self-denial. Here is the ultimate in obedience. Here is the ultimate in fruitfulness. Here is the ultimate in Divine strength and dominion over the works of God’s hands.

As soon as we have died this death and have been raised in this resurrection the fire of God no longer will harm us. The Lake of Fire no longer has authority over us. We are alive in God eternally, having been declared to be a son of God by the resurrection from the dead. The sentence of the court of Heaven is that we be raised from the dead in the fullness of Divine Glory to meet the Conqueror as He descends with His saints and holy angels.

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