Assurance of God's Provision for Sin

Introduction

Many questions will arise about the problem of sin in the life of the believer? Why do I continue to sin? What do I do about it? How do I get forgiveness? How do I overcome my old patterns? The believer will face the dilemma of Romans 7:15-18 and the struggle of Galatians 5:17. Obviously, this means Christians desperately need direction and encouragement from the Word on this issue.

Romans 7:15-18
15 For that which I am doing, I do not understand; for I am not practising what I would like to do, but I am doing the very thing I hate.
16 But if I do the very thing I do not wish to do, I agree with the Law, confessing that it is good.
17 So now, no longer am I the one doing it, but sin which indwells me.
18 For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not.

Galatians 5:17
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.

A Definition of Sin

Sin is defection from any of God's standards. It is a lack of conformity to the moral law of God, either in act, disposition, or state. It is anything in man that does not express, or which is contrary to the holy character of God.

The Categories of Sin

Key Scriptures:

Proverbs 6:16-19
16 There are six things which the LORD hates, Yes, seven which are an abomination to Him:
17 Haughty eyes, a lying tongue, And hands that shed innocent blood,
18 A heart that devises wicked plans, Feet that run rapidly to evil,
19 A false witness who utters lies, And one who spreads strife among brothers.

Galatians 5:19-22
19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21 envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

For convenience and help in grasping the nature of sin, we can divide sin into four categories:

Failing of the Grace of God

Failing of the grace of God means negative volition to God and His grace provision, and seeking to live by our own resources. It includes things like indifference to God's Word, failure to assemble ourselves together for spiritual encouragement, and failure to pray and take our needs to God.

Hebrews 12:15
See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;

Isaiah 50:11
Behold, all you who kindle a fire, Who encircle yourselves with firebrands, Walk in the light of your fire And among the brands you have set ablaze. This you will have from My hand; And you will lie down in torment.

Jeremiah 2:13
For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns, That can hold no water.

Jeremiah 17:5
Thus says the LORD, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD."

Ultimately, as suggested by these verses, failing of God's grace means seeking to handle life by our own resources and strategies rather than by the strength which God's supplies.

Hebrews 4:16
Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.

Hebrews 10:25
not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near.

Galatians 5:5
For we through the Spirit, by faith, are waiting for the hope of righteousness.

Galatians 5:16
But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

Ephesians 6:10-18
10 Finally, be strong in the Lord, and in the strength of His might.
11 Put on the full armour of God, that you may be able to stand firm against the schemes of the devil.
12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
13 Therefore, take up the full armour of God, that you may be able to resist in the evil day, and having done everything, to stand firm.
14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
15 and having shod your feet with the preparation of the gospel of peace;
16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints,

Evil Thoughts or Attitude Sins

These sins involve attitudes such as bitterness, resentment, worry, jealousy, covetousness, envy, discontent, and hatred.

Galatians 5:19-21
19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21 envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.

Matthew 15:19
For out of the heart come evil thoughts, murders, adulteries, fornication's, thefts, false witness, slanders.

Sins of the Tongue

Sins of the tongue involve lying, bearing false witness, maligning, filthy talk, gossip, spreading strife among brethren, and outbursts of anger.

Proverbs 6:17-19
17 Haughty eyes, a lying tongue, And hands that shed innocent blood,
18 A heart that devises wicked plans, Feet that run rapidly to evil,
19 A false witness who utters lies, And one who spreads strife among brothers.

Matthew 15:19
For out of the heart come evil thoughts, murders, adulteries, fornication's, thefts, false witness, slanders.

Ephesians 5:4
and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

Ephesians 4:29
Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.

Overt Sins

Overt sins include immorality (adultery, fornication), stealing, fraud, murder, and licentiousness.

Matthew 15:19
For out of the heart come evil thoughts, murders, adulteries, fornication's, thefts, false witness, slanders.

Galatians 5:19-21
19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21 envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.

As we think of these four categories, it is important to see them from the standpoint of cause and effect or root and rotten fruit. This is the principle of the root problem. The Lord spoke of this in the following two passages:

Matthew 12:34-37
34 You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.
35 The good man out of his good treasure brings forth what is good; and the evil man out of his evil treasure brings forth what is evil.
36 And I say to you, that every careless word that men shall speak, they shall render account for it in the day of judgement.
37 For by your words you shall be justified, and by your words you shall be condemned.

Matthew 15:18-19
But the things that proceed out of the mouth come from the heart, and those defile the man. 19 For out of the heart come evil thoughts, murders, adulteries, fornication's, thefts, false witness, slanders.

The mouth speaks out of that which fills the heart. In the Bible, the heart speaks of the inner person and may refer to the mind, the emotions, or the will, or to the whole inner person, mind, heart, and will. If we are thinking evil thoughts, those thoughts that are inconsistent with the mind of Christ, we will speak accordingly. Sins of the tongue are the product of sins of the heart or mental attitude sins. If we are filled with evil thoughts of envy, or jealousy, or anger, or fear, we will eventually malign others, brag about our exploits, cut others down in criticism and gossip, or speak in some way that is inconsistent with faith, love, and hope.

Even evil thoughts, however, have their source or root. Listed first in Matthew 15:19 with murders, adulteries, fornication's, thefts, false witness, and slanders is the sin of "evil thoughts." Obviously these other sins come from evil thoughts, but where do evil thoughts come from? Note that in Matthew 12:34-35 the Lord compares what fills the heart with treasure. The treasure is either good or evil. Treasure is something we value, but why do we value it? Because of what we think it will do for us like purchasing something we want or think we need.

May I suggest that evil thoughts have their source in faulty beliefs or in the lies we believe. When we are envious and covet what others have, for instance, we are guilty of thinking and believing that we need what someone else has to be secure or happy. When we think like that, we have believed Satan's and the world's lie that happiness comes in the abundance of the things we possess whether it is popularity, pleasure, position, power, giftedness, or material things.

The simple application of this means that, in order to deal with sin in our lives, we must learn to look beyond the surface sin and go to the root issues or we will never experience true and lasting change that begins deep in the innermost part of our being through faith. More will be said on this below.

The Provision for Forgiveness of Sin

Key Scriptures:

1 John 1:8-10
8 If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.
9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

Romans 8:31-34
31 What then shall we say to these things? If God is for us, who is against us?
32 He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?
33 Who will bring a charge against God's elect? God is the one who justifies;
34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

John 13:1-10
1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.
2 And during supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him,
3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God, and was going back to God,
4 rose from supper, and laid aside His garments; and taking a towel, He girded Himself about.
5 Then He poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.
6 And so He came to Simon Peter. He said to Him, "Lord, do You wash my feet?"
7 Jesus answered and said to him, "What I do you do not realize now, but you shall understand hereafter."
8 Peter said to Him, "Never shall You wash my feet!" Jesus answered him, "If I do not wash you, you have no part with Me."
9 Simon Peter said to Him, "Lord, not my feet only, but also my hands and my head."
10 Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."

Psalm 32:1-5
1 A Psalm of David. A Maskil. How blessed is he whose transgression is forgiven, Whose sin is covered!
2 How blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit!
3 When I kept silent about my sin, my body wasted away Through my groaning all day long.
4 For day and night Thy hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.
5 I acknowledged my sin to Thee, And my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; And Thou didst forgive the guilt of my sin. Selah.

Psalm 51:1-13
1 For the choir director. A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bathsheba. Be gracious to me, O God, according to Thy loving-kindness; According to the greatness of Thy compassion blot out my transgressions.
2 Wash me thoroughly from my iniquity, And cleanse me from my sin.
3 For I know my transgressions, And my sin is ever before me.
4 Against Thee, Thee only, I have sinned, And done what is evil in Thy sight, So that Thou art justified when Thou dost speak, And blameless when Thou dost judge.
5 Behold, I was brought forth in iniquity, And in sin my mother conceived me.
6 Behold, Thou dost desire truth in the innermost being, And in the hidden part Thou wilt make me know wisdom.
7 Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.
8 Make me to hear joy and gladness, Let the bones which Thou hast broken rejoice.
9 Hide Thy face from my sins, And blot out all my iniquities.
10 Create in me a clean heart, O God, And renew a steadfast spirit within me.
11 Do not cast me away from Thy presence, And do not take Thy Holy Spirit from me.
12 Restore to me the joy of Thy salvation, And sustain me with a willing spirit.
13 Then I will teach transgressors Thy ways, And sinners will be converted to Thee.

Salvation in Christ provides us with the means of dealing with sin in a victorious way, but it does not exempt us from the problem of sin and the temptation to sin. Our attitude and commitment is to be (a) that we do not sin (1 John 2:1), and (b) that we must not continue in sin that grace might abound (Rom. 6:1f). Being human, however, we are going to sin as long as we are in this life. This is clearly stated in 1 John 1:8-2:2.

What, then, is God's solution for us when we sin? The classic New Testament passage on this is 1 John 1:8-2:2.

1 John 1:8-2:2 If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.
9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
1 John 2:1 My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

Romans 6:1-8
1 What shall we say then? Are we to continue in sin that grace might increase?
2 May it never be! How shall we who died to sin still live in it?
3 Or do you not know that all of us who have been baptised into Christ Jesus have been baptised into His death?
4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection,
6 knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin;
7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him,

The Promise of Forgiveness Through Confession

First John 1:8-10 directs our attention to the following three aspects of confession: (a) Confession of the principle or guilt of sin; (b) confession of particular sins; and (c) confession of the practice of sin. These three aspects will be covered below.

Since the key word here is confession, what is meant by this term? The Greek word for confession in 1 John 1:9 is homologue. This word means "to speak the same language," "to acknowledge, admit, agree with." It comes from homologous, "to be of one mind." We must agree with God and His Word concerning any sin and acknowledge it to God. Let me suggest two things as to its meaning:

(1) Confession is a responsibility to truly see our sin for what it is. It is harmful to us and others, dishonouring to God, ugly, and as that which needs not only God's forgiveness for continued fellowship with Him, but removal from our lives by His enabling grace. We dare not treat sin lightly. We are to come to hate sin as God does.

Proverbs 28:13-14
13 He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion.
14 How blessed is the man who fears always, But he who hardens his heart will fall into calamity.

(2) Confession is the call to be ruthlessly honest with ourselves about our sin and what God defines as sin in His Word. Our tendency is to avoid facing the reality of personal sin. We tend to rationalize it, deny it, or blame it on others as Adam and Eve did when confronted by God in Genesis 3:7-13.

This age old tendency is clearly seen in four of the five "if" clauses of 1 John 1:6-10. Note there are three things in 1 John 1:8-10 which need to be acknowledged. Two are stated from the standpoint of a false claim, "If we say," (1 John 1:8 and 10) but the opposite of such a claim is an honest confession of the facts as they pertain to our sin.

Confession of the Principle

(1 John 1:8)

John is writing to believers in 1 John regarding fellowship with the Lord. The Greek word koinonia, means "participation, a sharing in," and then "communion, close relationship." By walking closely with the Lord through faith, believers are to share in His life and experience His character in Christlike change. In 1 John 2:1, 7 and 12, John affectionately calls his readers, "my little children," "beloved," and simply "little children." He is confident they know the Lord and that their sins are forgiven, but he is concerned about their fellowship and daily walk with the Lord.

Believers can claim to have fellowship (1 John 1:6), but in reality walk in darkness because of their failure to acknowledge and deal with sin. John is writing to show what is needed to maintain fellowship and to set forth the evidences of genuine fellowship.

There is a difference, however, between relationship, being a child of God by the new birth through faith in Christ, and fellowship, walking intimately with the Lord by an active faith. Because of the many perversions and false teachings that continually pop up historically, some have claimed to have fellowship while also saying they have no sin. This is the claim that they have no guilt or sinful capacity dwelling within them. Sin is in the singular and refers to the inherited principle of sin or self-centeredness.

John says such people deceive themselves, certainly they deceive no one who really knows them. Also some have claimed that sin is insignificant and doesn't harm our fellowship with God.

The opposite of such a claims is to confess or acknowledge we still have a sinful nature or principle of sin that dwells within us. The new birth gives us a new nature, but, contrary to what some are teaching, it does not eradicate the old nature or sinful principle within us. Its power over us has been rendered inoperative and we no longer have to be its slave, but this principle of sin is still there. Understanding this truth and acknowledging its reality helps us to be alert that we might actively deal with it by faith in God's plan and provision of grace. We can't deal with an enemy if we do not know it is there.

Psalm 51:5
Behold, I was brought forth in iniquity, And in sin my mother conceived me.

Psalm 58:3
The wicked are estranged from the womb; These who speak lies go astray from birth.

Romans 6:4-11
4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection,
6 knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin;
7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10 For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God.
11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Romans 7:14-21
14 For we know that the Law is spiritual; but I am of flesh, sold into bondage to sin.
15 For that which I am doing, I do not understand; for I am not practising what I would like to do, but I am doing the very thing I hate.
16 But if I do the very thing I do not wish to do, I agree with the Law, confessing that it is good.
17 So now, no longer am I the one doing it, but sin which indwells me.
18 For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not.
19 For the good that I wish, I do not do; but I practice the very evil that I do not wish.
20 But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me.
21 I find then the principle that evil is present in me, the one who wishes to do good.

Galatians 5:17-21
17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
18 But if you are led by the Spirit, you are not under the Law.
19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21 envying, drunkenness, carousing, and things like these, of which I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God.

Confession of the Particular

(1 John 1:9)

Knowing the principle of sin is still there, we are better prepared to be on alert to the potential of particular sins that we need to confess to God and deal with. John says, "If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9). This verse is not talking about salvation, we are not saved by confessing sin, only by belief in Jesus Christ.

"Sins" in 1 John 1:9 is plural and in the Greek text it has the article. In 1 John 1:8 sin was singular and was without the article. John is writing about the specific and particular sins God reveals to us. We are not to simply say, "Lord, forgive my sins." Praying a general prayer like this does three things:

(1) It lumps our sins together without having to face the fact of specific sin in our life.

(2) It becomes a means of hiding our sins or ignoring them.

(3) It hinders our ability to deal with specific sins and get to the root causes through faith in the principles of Scripture.

"Confess" is in the present continuous tense in the Greek text. This is what is called the iterative present. It refers to continuous repeated action like that of a hacking cough. The idea is, repeatedly, whenever we recognize sin, we are at that very moment to confess it and to look to the ministry of the Spirit of God and the principles of the Word for power to overcome that sin while resting in God's forgiveness.

The promise is that God is faithful and righteous (just) to forgive us and cleanse us. If we will honestly and ruthlessly confess our sins, God is faithful every single time to forgive us. He restores us to fellowship. Known sin grieves the person of the Spirit (Eph. 4:30) and quenches His power (1 Thes. 5:19). Known sin constitutes negative volition to God's control, breaks fellowship, and hinders our walk with the Lord (cf. Isa. 59:1-2).

Ephesians 4:30
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

1 Thessalonians 5:19 Do not quench the Spirit;

Isaiah 59:1-2
1 Behold, the Lord's hand is not so short That it cannot save; Neither is His ear so dull That it cannot hear.
2 But your iniquities have made a separation between you and your God, And your sins have hidden His face from you, so that He does not hear.

However, though perfect holiness, God is just and free to forgive and restore us to fellowship because of the finished work of Christ, our Advocate, if we will confess our sins.

1 John 2:1-2
1 My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

The only sins we can confess are our known sins, but as 1 John 1:8 and 10 suggest, as long as we are in this life, we will never be perfect or without sin. There will always be areas that need change. In other words, there will always be unknown sins. The promise is that as long as we are confessing our known sins and seeking earnestly to walk with the Lord, He not only forgives the sins we confess but He cleanses us from all sin (our unknown sins) and fellowship is maintained.

Cleansing us may also refer to the transformation process that confession is designed to bring about as it causes us to deal with sin and seek the fellowship and strength of God. Confession is not just to avoid divine discipline.

Psalm 32:5
I acknowledged my sin to Thee, And my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; And Thou didst forgive the guilt of my sin. Selah.

Confession of the Practice

(1 John 1:10)

To walk in fellowship is to walk in the light (1 John 1:7) and this means to walk in the illuminating, revealing light of the Word. The Bible is like a sword and light which illuminates our walk (cf. Heb. 4:12; Psa. 119:105, 130). Both of these word pictures (sword and light) point to the Bible's capacity to reveal and expose our sin and the various ways we fail the Lord and people.

Hebrews 4:12
For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

Psalm 119:105
Thy word is a lamp to my feet, And a light to my path.

Psalm 119:130
The unfolding of Thy words gives light; It gives understanding to the simple.

2 Timothy 3:16
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;

Ephesians 5:8-17
8 for you were formerly darkness, but now you are light in the Lord; walk as children of light
9 for the fruit of the light consists in all goodness and righteousness and truth,
10 trying to learn what is pleasing to the Lord.
11 And do not participate in the unfruitful deeds of darkness, but instead even expose them;
12 for it is disgraceful even to speak of the things which are done by them in secret.
13 But all things become visible when they are exposed by the light, for everything that becomes visible is light.
14 For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you."
15 Therefore be careful how you walk, not as unwise men, but as wise,
16 making the most of your time, because the days are evil.
17 So then do not be foolish, but understand what the will of the Lord is.

Some, however, make the claim they have not sinned. This is either the denial that they have ever sinned or that they have stopped sinning and do not practice sin or have any specific acts of sin taking place in their lives, i.e., the practice of sin. Based on the Greek tense of 1 John 1:10 (which is a perfect tense and refers to completed action with continuing results in the present from the standpoint of the speaker) the latter is more likely the idea. The effect of such a claim is to stifle the convicting ministry of both the Word and the Spirit of God.

The Purpose of Confession

Key Scriptures:

1 John 2:1
My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;

Proverbs 28:13-14
13 He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion.
14 How blessed is the man who fears always, But he who hardens his heart will fall into calamity.

First John 2:1
highlights the purpose John had in mind. As mentioned above, confession is designed to enable us to halt the sin process. It is designed to cause us to deal with sin and seek the fellowship and strength of God. The privilege of confession is never to become an excuse for sin, i.e., "I can sin as I please because I can always confess it." Such an attitude does several things, all of them bad:

It treats sin lightly.

It fails to see its evil potential and awful consequences on the glory of God, on our witness to others, on its debilitating and degenerating impact on us personally, on our relationships with others, and on eternal rewards.

It misses entirely the point and reason for confession.

We confess sin to stop sinful behavior and to re-establish fellowship and the power of God in one's life. Sin grieves and quenches the power of the Spirit; confession restores us to fellowship so we may then walk by faith in His power.

It ignores God's goal to transform us into the image of His Son.

True happiness and peace is never found in sinful living, only in knowing Christ and His fellowship.

It ignores or forgets about God's discipline.

Hebrews 12:5-11
5 and you have forgotten the exhortation which is addressed to you as sons, "My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him;
6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives."
7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.
9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?
10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, that we may share His holiness.
11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

Psalm 32:1-5
1 A Psalm of David. A Maskil. How blessed is he whose transgression is forgiven, Whose sin is covered!
2 How blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit!
3 When I kept silent about my sin, my body wasted away Through my groaning all day long.
4 For day and night Thy hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.
5 I acknowledged my sin to Thee, And my iniquity I did not hide; I said, "I will confess my transgressions to the LORD"; And Thou didst forgive the guilt of my sin. Selah.

The Propitiation (Satisfaction) for Our Sins

Key Scriptures:

1 John 2:1-2 My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

Romans 8:31-34
31 What then shall we say to these things? If God is for us, who is against us?
32 He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?
33 Who will bring a charge against God's elect? God is the one who justifies;
34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

While the goal of this instruction in 1 John is that we might not sin, still the reality is we will. When we do sin, we have Jesus Christ who is the perfect solution for us at the right hand of the Father. That He is the perfect and only solution is brought out by a three-fold description.

Christ Is Our Advocate

This Greek word parakletos means "one summoned alongside as helper, or intercessor." Though the idea of "advocate" or "defence attorney" was somewhat rare, this is clearly the idea here, especially in view of Paul's instruction in Romans 8:34. As our advocate or defence attorney, if accused by someone like Satan (Rev. 12:10), He declares our forgiveness and righteous standing before God because He himself died in our place and paid the penalty that our sin deserved (Rom. 8:34). Luke 22:31-32 also illustrates how this advocacy works.

Romans 8:34
who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

Revelation 12:10
And I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, who accuses them before our God day and night."

Luke 22:31-32
31 Simon, Simon, behold, Satan has demanded permission to sift you like wheat;
32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.

Christ Is Righteous

This declares Christ's qualification as the God-man Savior (undiminished deity and true, sinless humanity) to take our place as our substitute on the cross and to plead our case as our advocate, intercessor, and helper.

Christ Himself Is the Propitiation for Our Sins

Should any sinning believer wonder on what grounds he might secure God's forgiveness or think his sin was too bad for God to forgive, the answer is found in this statement:

So adequate is Jesus Christ as God's atoning Sacrifice that the efficacy of His work extends not merely to the sins of Christians themselves, but also to the sins of the whole world. In saying this, John was clearly affirming the view that Christ genuinely died for everyone (cf. 2 Cor. 5:14-15, 19; Heb. 2:9). This does not mean, of course, that everyone will be saved. It means rather that anyone who hears the gospel can be saved if he so desires (Rev. 22:17). In context, however, John's point is to remind his readers of the magnificent scope of Christ's "atoning sacrifice" in order to assure them that His advocacy as the Righteous One on their behalf is fully consistent with God's holiness.

The Provision for Deliverance Over Sin

Key Scriptures:

1 Corinthians 10:13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.

Psalm 32:6-7 Therefore, let everyone who is godly pray to Thee in a time when Thou mayest be found; Surely in a flood of great waters they shall not reach him. Thou art my hiding place; Thou dost preserve me from trouble; Thou dost surround me with songs of deliverance. Selah.

Romans 6:1-14
1 What shall we say then? Are we to continue in sin that grace might increase?
2 May it never be! How shall we who died to sin still live in it?
3 Or do you not know that all of us who have been baptised into Christ Jesus have been baptised into His death?
4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection,
6 knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin;
7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10 For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God.
11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body that you should obey its lusts,
13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
14 For sin shall not be master over you, for you are not under law, but under grace.

See also Galatians 5:16-26; Ephesians 5:15-20; Colossians 3:1-16.

Since God's desire and goal is that we might not sin, how can we have victory over sin? Here we are dealing with the issue of experiencing God's victory over the temptation to sin, and over sinful patterns or life-dominating practices that may have defeated a Christian all his (or her) life. Because of the many temptations to sin, believers may wonder how they can handle these temptations. Or because of a pattern of failure, they may wonder if they really can break a habit that has dominated them all their lives. By the grace of God, the believer's union with Christ, and the power of the Spirit of Christ, the answer is a resounding, YES.

First Corinthians 10:13
is a fitting passage in answer to these questions and gives us a wonderful promise. It teaches us three vital elements about temptation and God's provision.

The Common Experience of Temptation

By the statement, "No temptation has overtaken you but such as is common to man," Paul is not saying that since we all have the problem of temptation, we should just throw in the towel. After all, we are just human. This verse is not an excuse to give into temptation. Sometimes people try to excuse their sin by saying, that's just the way I am. The implication is, since this is the way I am, I can't help it. God is in the business of changing the way we are and the change is always in our best interest. He has our well being in mind, always!

Primarily, however, the Apostle is assuring us that our temptations are never unique just to us. We are not alone in our battle with sin. Others have faced the same thing and have experienced God's deliverance. All our temptations are common to all men, so we cannot hide behind the idea that our problem is different and thereby seek to excuse our sin by its uniqueness. There is great comfort in knowing that others have faced similar and even worse testings and temptations and have endured by the strength and faithfulness of God.

Hebrews 11:2-12
2 For by it the men of old gained approval.
3 By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
4 By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.
5 By faith Enoch was taken up so that he should not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God.
6 And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a re-warder of those who seek Him.
7 By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
8 By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.
9 By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise;
10 for he was looking for the city which has foundations, whose architect and builder is God.
11 By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised;
12 therefore, also, there was born of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

So first, Paul has warned us about the commonality of our temptations. Now, based on the faithfulness of God, he points out two more things that we can count on the Lord for in any temptation.

God Controls the Environment of Temptation

God will not allow us to be tempted beyond what we are able to handle (1 Cor. 10:13-14). He knows our areas of weakness, our level of maturity, and all the particulars of our lives at any particular moment. He guards us against any temptation or testing we can't handle. When temptation comes we may not handle it, but it is not because we cannot, but because we won't. It is either because we have presumed upon our blessings or because we have not been careful in our daily walk with God.

1 Corinthians 10:13-14
13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.
14 Therefore, my beloved, flee from idolatry.

This also means when temptation or testing comes, unless we are presuming upon the Lord, (a) we can handle it by God's grace, and (b) the Lord, though He never tempts us to sin, has allowed it for His own purposes. This says that God limits the temptations that He allows into our lives.

James 1:13 Let no one say when he is tempted, "I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone.

This does not mean that we can take the Lord for granted and ignore our responsibilities regarding temptation. For instance, we are told in Scripture:

To flee from certain temptations.

Note the response of Joseph when tempted by Potiphar's wife in Genesis 39:1-12.

1 Timothy 6:11
But flee from these things, you man of God; and pursue righteousness, godliness, faith, love, perseverance and gentleness.

2 Timothy 2:22
Now flee from youthful lusts, and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.

To pray regarding temptation.

Matthew 6:13
And do not lead us into temptation, but deliver us from evil. (For Thine is the kingdom, and the power, and the glory, forever. Amen.)

That we must not tempt the Lord.

We tempt the Lord by unbelief, by not trusting in His power and aid, and by being careless, unguarded, or by failing to take heed.

Deuteronomy 6:16
You shall not put the LORD your God to the test, as you tested Him at Massah.

Matthew 4:6
and said to Him, "If You are the Son of God throw Yourself down; for it is written, 'He will give His angels charge concerning You'; and 'On their hands they will bear You up, Lest You strike Your foot against a stone.'"

It is always wise to avoid unnecessary temptation.

We are never to presume upon the Lord or tempt Him by playing with fire. When we do, we are going to get burned.

Proverbs 5:8
Keep your way far from her, And do not go near the door of her house,

Proverbs 7:6-20
7 For at the window of my house I looked out through my lattice,
7 And I saw among the naive, I discerned among the youths, A young man lacking sense,
8 Passing through the street near her corner; And he takes the way to her house,
9 In the twilight, in the evening, In the middle of the night and in the darkness.
10 And behold, a woman comes to meet him, Dressed as a harlot and cunning of heart.
11 She is boisterous and rebellious; Her feet do not remain at home;
12 She is now in the streets, now in the squares, And lurks by every corner.
13 So she seizes him and kisses him, And with a brazen face she says to him:
14 "I was due to offer peace offerings; Today I have paid my vows.
15 Therefore I have come out to meet you, To seek your presence earnestly, and I have found you.
16 I have spread my couch with coverings, With coloured linens of Egypt.
17 I have sprinkled my bed With myrrh, aloes and cinnamon.
18 Come, let us drink our fill of love until morning; Let us delight ourselves with caresses.
19 For the man is not at home, He has gone on a long journey;
20 He has taken a bag of money with him, At full moon he will come home."

God Provides the Escape From Temptation

1 Corinthians 10:13
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it (emphasis mine).

The words "with" and "also" are significant in this promise. This teaches that when we are walking with the Lord and trusting in His provision, i.e., not presuming upon Him (taking Him for granted), or tempting Him, then, temptations and escapes always go in pairs. There is no temptation without the corresponding escape, unless, of course, we are deliberately brazen and careless.

Note also that the verse reads "the way of escape" and not "an escape." I think this is a warning about seeking unbiblical solutions to temptation. The way of escape refers to God's methods for dealing with the problems of life as outlined in the Word of God.

Psalm 119:45
And I will walk at liberty, For I seek Thy precepts.

Psalm 119:133
Establish my footsteps in Thy word, And do not let any iniquity have dominion over me.

Psalm 119:165
Those who love Thy law have great peace, And nothing causes them to stumble.

Proverbs 3:5-6
5 Trust in the LORD with all your heart, And do not lean on your own understanding.
6 In all your ways acknowledge Him, And He will make your paths straight.

Proverbs 14:12
There is a way which seems right to a man, But its end is the way of death.

The word "escape" is the Greek ekbasis which literally means "a way out." It is used only two times in the New Testament, here and in Hebrews 13:7. In Hebrews it means "issue, result, outcome." It also had this usage or meaning in extra biblical writings. This is significant. In the Hebrews passage it is used of the outcome of a manner of life. The outcome is godly character-the result of a close walk with God-the fruit of men who spent their lives in the Word walking with the Lord by faith.

Maybe this teaches us something about the meaning of ekbasis in 1 Corinthians 10:13. Our means of deliverance or the way out of temptation is not just the result of one thing or some sudden deliverance which the Lord supplies like a man being snatched out of the fire. Though at times that will occur, that is not the promise here or certainly not the primary thrust. This is suggested from the last word, "endure." It's not removal or escape from temptation that God is promising, but the ability to bear up under it. The capacity to handle the temptation without sin.

In summary, this teaches us two things about our temptations:

(1) "The way out" is itself the fruit of something, an outcome. It is the outcome of adhering to the principles of the Word on a daily basis. Of course, the more we grow and the closer our walk with the Lord the greater our ability to handle testing or temptation.

(2) "The way out" means the ability to handle the temptation. It is not necessarily its removal, though ability to handle temptation often means the ability to wisely avoid temptation. And when we can't, it means the responsibility to flee temptation.

This is further supported by the last clause of this verse which explains what the ekbasis "the way out" means. The verse closes with "that you may be able to bear it." The NASV, KJV and NIV all translate this as a purpose or result clause. In other words, God gives the way of escape with the result we can endure the temptation or testing without falling. Perhaps a better way to understand this clause is as an explanation telling us what the way of escape consists of, "the ability to endure."

The NEB may have had this in mind when they translated this, "enabling you to bear it." We could translate it, "the way of escape, the enablement to endure." Ultimately, "the way out" is the fruit, the outcome of walking with the Lord which is at the same time the ability to endure or to handle the testing or temptation.

God, by His grace through the provision of fellowship with Him, provides the capacity to handle temptation and it is our responsibility to responsibly appropriate that into our lives.

A Summary of God's Way of Escape

Walking in dependence upon the power of the Holy Spirit.

Galatians 5:16
But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

Romans 8:2-10
2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
4 in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.
6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,
7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so;
8 and those who are in the flesh cannot please God.
9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.
10 And if Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

Living in the Word.

Psalm 119:9
How can a young man keep his way pure? By keeping it according to Thy word.

2 Timothy 2:16-17
16 But avoid worldly and empty chatter, for it will lead to further ungodliness,
17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

Hebrews 3:7-12
7 Therefore, just as the Holy Spirit says, "Today if you hear His voice,
8 Do not harden your hearts as when they provoked Me, As in the day of trial in the wilderness,
9 Where your fathers tried Me by testing Me, And saw My works for forty years.
10 Therefore I was angry with this generation, And said, 'They always go astray in their heart; And they did not know My ways';
11 As I swore in My wrath, 'They shall not enter My rest.'"
12 Take care, brethren, lest there should be in any one of you an evil, unbelieving heart, in falling away from the living God.

Hebrews 4:12
For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

Understanding and reckoning on our position in Christ.

Romans 6:1-14
1 What shall we say then? Are we to continue in sin that grace might increase?
2 May it never be! How shall we who died to sin still live in it?
3 Or do you not know that all of us who have been baptised into Christ Jesus have been baptised into His death?
4 Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5 For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection,
6 knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin;
7 for he who has died is freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10 For the death that He died, He died to sin, once for all; but the life that He lives, He lives to God.
11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12 Therefore do not let sin reign in your mortal body that you should obey its lusts,
13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
14 For sin shall not be master over you, for you are not under law, but under grace.

Fleeing from temptation: The principle of avoiding needless temptation.

1 Corinthians 10:14
Therefore, my beloved, flee from idolatry.

1 Timothy 6:11
But flee from these things, you man of God; and pursue righteousness, godliness, faith, love, perseverance and gentleness.

2 Timothy 2:22
Now flee from youthful lusts, and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.

Proverbs 7:6-15
7 For at the window of my house I looked out through my lattice,
7 And I saw among the naive, I discerned among the youths, A young man lacking sense,
8 Passing through the street near her corner; And he takes the way to her house,
9 In the twilight, in the evening, In the middle of the night and in the darkness.
10 And behold, a woman comes to meet him, Dressed as a harlot and cunning of heart.
11 She is boisterous and rebellious; Her feet do not remain at home;
12 She is now in the streets, now in the squares, And lurks by every corner.

13 So she seizes him and kisses him, And with a brazen face she says to him:
14 "I was due to offer peace offerings; Today I have paid my vows.
15 Therefore I have come out to meet you, To seek your presence earnestly, and I have found you."

Praying faithfully and in faith.

Matthew 6:13
And do not lead us into temptation, but deliver us from evil. (For Thine is the kingdom, and the power, and the glory, forever. Amen.)

Ephesians 6:18
With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints,

Psalm 119:33-38
33 Teach me, O LORD, the way of Thy statutes, And I shall observe it to the end.
34 Give me understanding, that I may observe Thy law, And keep it with all my heart.
35 Make me walk in the path of Thy commandments, For I delight in it.
36 Incline my heart to Thy testimonies, And not to dishonest gain.
37 Turn away my eyes from looking at vanity, And revive me in Thy ways.
38 Establish Thy word to Thy servant, As that which produces reverence for Thee.

Bringing every thought captive-watching and controlling our mental processes and attitudes in the light of Scripture.

2 Corinthians 10:3-5
3 For though we walk in the flesh, we do not war according to the flesh,
4 for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.
5 We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,

Philippians 4:8
Finally, brethren, whatever is true, whatever is honourable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, let your mind dwell on these things.

Walking circumspectly, soberly, alertly, vigilantly.

1 Peter 1:13
Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

1 Peter 4:7
The end of all things is at hand; therefore, be of sound judgement and sober spirit for the purpose of prayer.

1 Peter 5:8
Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.

Living by faith.

2 Corinthians 5:7
… for we walk by faith, not by sight;

Galatians 5:5
For we through the Spirit, by faith, are waiting for the hope of righteousness.

Hebrews 4:1-2
1 Therefore, let us fear lest, while a promise remains of entering His rest, any one of you should seem to have come short of it.
2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.

Hebrews 11:1-6
1 Now faith is the assurance of things hoped for, the conviction of things not seen.
2 For by it the men of old gained approval.
3 By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
4 By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.
5 By faith Enoch was taken up so that he should not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God.
6 And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a re-warder of those who seek Him.

Seeking the right associations and fellowship.

Hebrews 10:24-25
24and let us consider how to stimulate one another to love and good deeds,
25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near.

1 Corinthians 15:33-34
33 Do not be deceived: "Bad company corrupts good morals."
34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

Psalm 1:1
How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers!

Psalm 119:63
I am a companion of all those who fear Thee, And of those who keep Thy precepts.

Having the mind of Christ. The right set of perspectives, values, priorities and pursuits.

Matthew 6:21-33
21 for where your treasure is, there will your heart be also.
22 The lamp of the body is the eye; if therefore your eye is clear, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and Mammon.
25 For this reason I say to you, do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body, as to what you shall put on. Is not life more than food, and the body than clothing?
26 Look at the birds of the air, that they do not sow, neither do they reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?
27 And which of you by being anxious can add a single cubit to his life's span?
28 And why are you anxious about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin,
29 yet I say to you that even Solomon in all his glory did not clothe himself like one of these.
30 But if God so arrays the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more do so for you, O men of little faith?
31 Do not be anxious then, saying, 'What shall we eat?' or 'What shall we drink?' or 'With what shall we clothe ourselves?'
32 For all these things the Gentiles eagerly seek; for your heavenly Father knows that you need all these things.
33 But seek first His kingdom and His righteousness; and all these things shall be added to you.

2 Corinthians 10:5
We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,

1 Timothy 6:6-12
6But godliness actually is a means of great gain, when accompanied by contentment.
7 For we have brought nothing into the world, so we cannot take anything out of it either.
8 And if we have food and covering, with these we shall be content.
9 But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.
10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang.
11 But flee from these things, you man of God; and pursue righteousness, godliness, faith, love, perseverance and gentleness.
12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.

Reflecting on the consequences: sin always has its wages-we reap what we sow.

Galatians 6:6-7
6 And let the one who is taught the word share all good things with him who teaches.
7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.

Some consequences of sin are: loss of fellowship, divine discipline, loss of effective ministry, destroyed relationships, loss of rewards, and most of all, dishonor to the Lord.