What is Christianity Wiki

Jump to: navigation, search

APPENDIX "C."

APPENDIX "D."


Back To Open Brethren


Back to Writings on different Topics


Interview between Mr. Darby and Mr. Muller.

For many years there has been in circulation the story of a conversation. reported to have taken place. at an interview. between Mr. Darby and Mr. Muller in July 1849.

The full facts of this story do not appear to be known for it is generally told with the omission of material facts, and, as thus presented, appears very much to the discredit of both Mr. Darby and Mr. Muller. As it has again appeared in this partial form, in a recent pamphlet by an Open Brother, it may be well to give the full story.

After the interview between Mr. Darby and Mr. Muller, in July 1849, a report was put about by a Mr W. H. S., a leading brother in the Bethesda fellowship, purporting to give the conversation that took place between these two brothers. It was said that Mr. Darby, speaking of B. W. Newton's tracts, remarked to Mr. Muller, "As you have now judged the tracts, the reason why we should not be united no longer exists." To this Mr. Muller is reported to have replied, "I have only ten minutes now free, having an engagement at one o'clock, and therefore I cannot now enter on this subject; for you have acted so wickedly in this whole affair, that many things have to be looked into before we could be really united again." With this, it is said, the interview closed.

This conversation has been taken to prove that in Mr. Darby's judgment all ground for separation was removed in 1849, and that henceforth it was only personal feeling between leaders that kept up the breach. From this it is argued that we can safely ignore the personal element and act upon Mr. Darby's reported statement that, "The reason why we should not be united no longer exists."

It may well be said, in reply to such an argument, that even if no reason existed in 1849 for the continuance of the separation, it does not follow that no reason exists for its continuance eighty years afterwards. If however the argument is perfectly sound, it manifestly all turns upon the truth of this reported conversation. The following part of the story, which is not generally told, absolutely denies the truth of the report. The letter from Mr. W. H. S., giving this report, was sent to Mr. Darby, to know if it was true. Here is Mr. Darby's reply:-

Dear Brother,

I send back S's letter. It is all of apiece, the same egregious self-sufficiency which has always misled him. As regards the statement of my interview with Mr. Muller, I had heard it before, and I have only to say; it is a total and absolute falsehood in every part and of it. I do not attribute it to Mr. S., but being given as coming from Mr. Muller, and having no reason to think it a pure invention of the relater, Mr. Muller and I having been alone, I can only esteem it, as I do, a deliberate falsehood on the part of Mr. Muller. It is too precise and totally contrary in everything to the truth to be anything else. You are at liberty to repeat my judgment if you wish. I am afraid sometimes that things are a great deal worse than I ever was inclined to think. The less you have to do with personal questions with them the better. Affectionately yours in the Lord,

J. N. D.

From this letter it is plain that Mr. Darby treated this report as "a total and absolute falsehood in every part and parcel of it." Moreover it is clear that there is no independent witness of what was said — no third person being present at the interview. We are dependent upon Mr. Darby or Mr. Muller for any information as to the conversation. If their report of the conversation unfortunately differs, we are compelled to leave the matter, as obviously no one can prove which is the correct version, whatever our private judgments may be.

The only effect of the story, even if believed. can be to create prejudice against Mr. Darby: for it must be obvious that no conversation that took place between two brothers in 1849 can have any bearing on the principles and practices of the Open Brethren in 1929 nor of our judgment as to these principles and practices.

APPENDIX "D."


Back To Open Brethren


Back to Writings on different Topics