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AL 2

April 2

Matt. 12:22-30. Christ disproves the Pharisees' blasphemous accusation.

How dreadful was the accusation which the Pharisees ventured to make against the Saviour! They were not able to deny that he had performed an astonishing miracle; therefore they accused him of casting out devils through the power of Beelzebub, (or Satan,) the prince of the devils. We see from this instance, that wicked men will always find some excuse for not believing in God. Sometimes they say that there is not sufficient proof that the Bible is true; but if their objections are answered, still they refuse to believe, and find some other excuse, however absurd, rather than give up their sins, and come to Christ for pardon. But we ought not to be impatient with those that oppose themselves to the truth. We should imitate Christ, who calmly answered the Pharisees. Jesus sometimes spoke severely to them, but never in answer to their reproaches against himself. He always behaved meekly when reviled by his enemies; thus setting us an example, that we should follow his steps.

He gave two reasons to prove that he did not cast out Satan by Satan's help. In the first place, he said that Satan would not assist him to injure his own kingdom; and in the second place, he asked the Pharisees by whom their children cast out devils; for there were certain people among the Jews, called exorcists, who professed to be able to cast out devils, though it is not certain whether they could really do so or not. Sceva, mentioned in Acts 19, was one of those "exorcists." Jesus knew that the Pharisees would never acknowledge that their own children, or friends, cast out devils by Satan, and therefore he declared that it was unreasonable to say that he was assisted by that evil spirit.

Then He related a very short parable to describe the work he was doing in the world. He compared himself to a man come to take possession of a house, and of the things in it. This house was the world, and the goods in the house were the souls of men. Jesus came to rescue these precious souls from Satan's power. He compared Satan to a strong man, who was in the house, and who tried to prevent him from coming in. Jesus came down to earth, and became a man that he might first bind Satan, and then spoil his goods; that is, redeem the souls that had been taken captive by the wicked one.

Jesus is still engaged in releasing captives. He calls upon all whom he has rescued to join in the mighty work. Can there be any so base and ungrateful as to hesitate to obey the summons? Those who hold back are counted by Jesus as his enemies. What an dreadful declaration there is in verse 30! "He who is not with me is against me; and he who gathers not with me, scatters abroad." None can remain neutral; all must be on one side or the other.

Great injury has been done to the Redeemer's cause by not speaking in its favour. When missionaries first proclaimed the gospel in Tahiti, they received this answer from some of the heathens! "Were these things true, would not Captain Cook have told us of them long ago? But neither he nor his sailors spoke about the religion that you teach." Thus we see that ungodly mariners, by not gathering with Christ, scatter abroad.

Some people imagine that if they do no harm themselves, they may go to those places where others speak and act wickedly. But there is a promise to him who shuts his eyes from seeing of evil. (Is. 33:16.) Those who love their crucified Savior cannot stand by and hear his name profaned, and see his laws broken. Instead of being amused, they feel as Moses did when, coming down from the Holy Mount, he found Israel engaged in the worship of the golden calf.

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