AL 12
April 12
Mark 4:21-29. Jesus encourages his disciples to communicate the word.
This is part of a private conversation between our Lord and his apostles. If our minds were in a right state, how much more deeply should we be interested in such scenes than in the worldly trifles that surround us.
What did our Savior say in these confidential moments? He compared his disciples to a candle which he had lighted by his instructions, and was going to make burn still brighter by his explanation of the parables he had related in public. For what purpose did he give them light? that they might conceal it? No! but that they might set it upon a candlestick, and in public proclaim their Lord's secret communications. Jesus said, "There is nothing hidden which shall not be manifested." He hid many holy truths under parables, but these truths were to be made manifest by the apostles' preaching. This command was fulfilled after his ascension. Then the apostles could say, that their sound had gone forth to the ends of the world. Then was fulfilled the prophecy, "How beautiful upon the mountains are the feet of him that brings good tidings." We hear these glorious secrets—they are contained in the epistles, where the secret counsel of God is revealed. Do we attend to these things? Do we look into them, as the angels do? or are we indifferent? Have we need of the rousing command of our Savior? "If any man have ears to hear, let him hear."
The Lord encouraged his disciples to preach the truth, saying, "With what measure you mete, it shall be measured to you again." If they meted out, or gave the truth which they had received, abundantly to others, they should themselves receive abundantly from Christ, spiritual blessings. And so it is now—"He who waters others, shall be watered also himself." In trying to do good to others, we gain a blessing on our own souls.
Our Savior then related a short parable to encourage his disciples still more to sow the seed of the word. He spoke of a man who sowed seed, and who slept and rose night and day; that is, who, after sowing the seed, went about his usual business, sleeping at night and rising in the day; and who, after some time, found the seed had sprung up, but not by his own power, for he could not even tell how it had sprung up. God, who had made it spring up, made it grow also without his assistance, until it was ripe and fit to be cut down.
Thus a minister, after sowing the seed of the word, is obliged to leave the success with God; for he cannot make it spring up in the heart, neither can he even understand how souls are converted; for the manner in which men are born of the Spirit is even a greater mystery than the way in which the seed is quickened in the earth. Yet the hearts of ministers are often rejoiced by seeing the effects of the words they have spoken. Sometimes, however, the seed they sowed does not spring up until after their death; nevertheless, at the harvest of the last day, souls who heard their words shall be their crown and rejoicing. Now is the time to sow, though in tears, knowing we shall reap in joy.
Let all who know the word seek to sow it also, though it be only in the heart of a little child; for sowers on earth shall certainly be reapers in heaven. But let us remember that the seed sown does not come to perfection immediately —first, the blade appears, then the ear, at last the full corn in the ear. We must, therefore, be patient with young converts. If we ourselves know anything of Christ now, do we not feel that we have been grown very slowly?
It is refreshing to behold a Christian who is like full corn in the ear. Perhaps we have had the privilege of seeing such a person. It may be some poor destitute creature, lodging in a garret, has breathed a spirit that we longed to imbibe, and we have felt, while listening to her heavenly words, "It is good to be here." Do we desire to grow in grace? It is a good desire. The Lord will answer prayer, and give us more faith and love, and every heavenly grace, and then treasure us up in his eternal garner.