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9. GLORY AND BLESSING Genesis 45: 25, 47: 31

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The brethren of Joseph fulfil their mission according to the directions of Joseph. They "came into the land of Canaan unto Jacob their father, and told him, saying, Joseph is yet alive, and he is governor of all the land of Egypt" (Gen 45:25, 26). They witness to a living and exalted Joseph, even as today it is the privilege of the believer to witness to the risen and exalted Saviour. A testimony so incredible to the natural mind that it is received with unbelief. Thus it was with Jacob. The exposure of his unbelief was the first result of hearing the good news. Twenty years before these same men had brought a lying report to Jacob with evidences to support their lie. And without a question Jacob believed the lie. "Without doubt," he said, "Joseph is rent in pieces." Now his sons bring a true report of Joseph with evidences to support the truth, and at once Jacob doubts. His "heart fainted, for he believed them not." Ever since Adam gave his ear to the devil's lie it has been natural for fallen man to believe a lie. Only a work of grace enables men to believe the truth. Hence we read that those who believe on the Name of Christ are born "not of blood, nor of the will of the flesh, nor of the will of man, but of God."

THE CONFESSION OF FAITH

Thus with Jacob, grace overcomes his unbelief. His sons repeat "all the words of Joseph, which he said unto them." Moreover, they show Jacob "the wagons which Joseph sent to carry him." The grace and goodness of Joseph breaks down the unbelief of Jacob. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: and Israel said, "It is enough; Joseph my son is yet alive." This is the confession of faith. He believed with his heart and confessed the truth with his lips. Nor is there any other way of blessing for a sinner today. We may indeed at first listen to the good news with unbelief, but as we hear the grace of the words of Christ, and see that all has been done that we might be blessed, our hearts are won — the goodness of God leadeth to repentance — we believe in our hearts. Just as Jacob sees that Joseph has made every provision that he might personally be blessed, so we see that Christ has done a great work that we individually might be saved, and that God is satisfied with that work, for He has raised Christ from the dead. We believe in our hearts and confess Jesus as Lord with our lips, and we are saved (Rom. 10: 10).

THE LANGUAGE OF LOVE

It was Jacob — the man so often marked by unbelief and crooked ways — that could not believe the good news; but directly he uses the language of faith, God gives him his new name "Israel." Jacob expressed all that he was by nature, Israel all that he was by grace. But not only is faith kindled in the heart of Jacob, but love goes out in longing to Joseph — "I will go and see him before I die." This is the language of love that is satisfied with nothing less than the one that is loved. The heart that has been won by the grace of Christ will not be satisfied at a distance. The test of love is — does it desire the company of the one that is loved? Are we content to say, "we shall see Him when He comes, or when we die," or do we say "I will go and see Him before I die." Do you know what it is to seek His company, and taste the joy of His presence before we die?

In order to reach Joseph, Israel had to take his journey (Gen. 46: 1). He had to leave the scene of all his natural affections. And so with ourselves, if we are to reach Christ where He is, we must forget the things that are behind. Thus Israel comes into the new land — the land of Goshen, and there meets with his son Joseph, and Joseph "presented himself unto him" (Gen 45:29). If on the one hand Israel longs for the company of his son, Joseph on his side is delighted to present himself to Israel. Are we set for the company of Christ, we shall find that Christ is delighted to reveal Himself to us. Do we seek like the two disciples of John 1 to know Christ in His own dwelling, we shall be welcomed by the gracious words of the Lord, "Come and see" (John 1: 38, 39).

THE REMOVAL OF FEAR

Then Israel can say, "Now let me die, since I have seen thy face, because thou art yet alive" (Gen 47:30). The man who had always been speaking of death and dreading the grave has now no more fear of death because Joseph is alive. It is as we see that Christ is risen, and as we gaze upon His face and learn His love, our souls will be delivered from the fear of death.

THE PURPOSES OF GOD

Thus Israel and all that he had came to Joseph in exaltation. God's purposes as set forth in Joseph's dreams, are brought to pass. What follows will show how Joseph uses his place of universal supremacy For the blessing of those who submit to him.

THE INSTRUMENTS OF GRACE

It is deeply instructive to trace the hand of God in every step of Joseph's path, from the days of his youth when feeding the flock in Canaan, to the day of his glory when set over all the land of Egypt. The varied characters that crossed his path — the father that loved him, the brethren that hated him, the merchants that carried him to Egypt, the captain that promoted him, the woman that traduced him, the jailer that showed him favour, the butler by whom he was forgotten, and the king by whom he was exalted — all were the unconscious instruments to carry out God's purpose for him.

THE WAY OF PREPARATION

So, too, the changing scenes of his life — the fields of Dothan, the empty pit, the house of Potiphar, the prison and the palace — were all stages on his way to glory, even as his varied pursuits, as shepherd, slave, overseer of Potiphar's house, and keeper of Pharaoh's prison, prepared him for the use of glory.

THE POSITION OF GLORY

It is this use of glory — the way he uses his place of supreme power — that comes before us so strikingly in this portion of Joseph's story. We see this mighty power put forth in a threefold way — First, Joseph uses his position of supremacy to bring everything into absolute subjection to himself. All the wealth of Egypt passes into his hands: "Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan" (Gen 47:13, 14). Then when the money failed, Joseph claims their cattle. He said, "Give your cattle," and we read, They brought their cattle unto Joseph" (Gen 47:15-17). Then, the money spent, the cattle gone, they say there is nothing left but "our bodies and our lands" and so they add "buy us and our land for bread." So we read Joseph "bought all the land of Egypt," and "as [or the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof" (Gen 47:19, 20) .

THE SUBJECTION OF THE EARTH

Thus all passes under the absolute control of Joseph — money, cattle, the land, and finally the people themselves. The words of Pharaoh are literally fulfilled: "Without thee shall no man lift up his hand or foot in all the land of Egypt" (Gen. 41: 44). Joseph uses his power to bring all into subjection. Never, before or since, have such claims been made by any earthly king. Apart from its typical teaching, the historical fact is without parallel in the history of the world. Many a potentate has made crushing claims, but not one has ever dared to claim all after the manner of Joseph. Moreover, those who have made large claims upon their subjects have been unable to make good their claims; or in the attempt to do so have provoked rebellion and revolution. Joseph, however, not only makes unheard of claims, but he makes good his claims without a voice being raised in rebellion.

THE SOVEREIGNTY OF THE THRONE

Furthermore, a second great fact is noticeable, that in claiming all, Joseph does so for Pharaoh. If Joseph gathers up all the money, we read he "brought the money into Pharaoh's house" (Gen 47:14); again, if the land comes under Joseph's sway, we read he "bought all the land of Egypt for Pharaoh" (v. 20). So, too of the people Joseph can say, "I have bought you this day and your land for Pharaoh." Thus Joseph uses his supreme power, not for his own advancement, but for the glory of Pharaoh.

THE SATISFACTION OF THE PEOPLE

Finally, a third striking fact remains to be noticed. If on the one hand Joseph's power is used to subdue all for Pharaoh, on the other hand his universal supremacy is used for the blessing of the people. If Pharaoh's glory is maintained the people's blessing is secured, but only as they unreservedly submit to Joseph.

THE SUPREMACY OF CHRIST

In all this Joseph is a striking type of Christ in exaltation. If we are to be saved from the present power of evil, nothing can be of greater importance than to realize that Christ is in the place of supreme power, and to submit to Him. There are great powers in heaven — angels, principalities and powers; there are great powers in the world — kings and all that are in authority; there are great powers in the lower world — the devil and his angels; but the Lord Jesus is set in a place of absolute supremacy over every power. He Is set "far above all principality, and power, and might, and dominion, and every name that is named, not only in this world but also in that which is to come." But if the Father has glorified the Son, it is that the Son may glorify the Father, as the Lord can say in His great prayer, "Father, the hour is come; glorify Thy Son that Thy Son may glorify Thee" (John 17: 1). Moreover if the Father is glorified, His people are blessed. So we read, "As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him." The glory which the Father has given to the Son is used for the glory of the Father and the blessing of His people.

THE DAY OF POWER

Nor will it be otherwise in the day to come, when Christ will put forth His subduing power, as King of kings and Lord of lords for the glory of God and the blessing of men under His Millennial reign. And so finally "He must reign till He hath put all enemies under His feet. The last enemy that shall be annulled is death." "And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all." This will introduce the new heavens and the new earth, where God will dwell and men be blessed. Whether we think of the present day of grace, the Millennium for which earth waits, or the new heavens and the new earth that stretch far into eternity, all depends upon the supreme glory and power of the One who was once rejected of man.

THE CENTRE OF PRAISE

And the One who has secured all for the glory of God and the blessing of man will be the centre of heaven's praise. As in the days of old, those who had been blessed by Joseph come to Joseph saying, "Thou hast saved our lives" (Gen. 47: 25). They recognize that they owe everything to Joseph. So, too, the great throng of the redeemed delight to say, "Thou art worthy . . . for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation."

THE BLESSING OF SAINTS

But not only were people saved by Joseph, but they prospered under Joseph. This we see set forth in the history of Israel and his sons. The Lord Jesus does a great deal more for His people than save them from the world's famine. He brings us into a good land, a heavenly country, and blesses us with spiritual blessings and as we enter into those spiritual blessings we shall grow in grace and in the knowledge of our Lord Jesus Christ.

Trembling, we had hoped for mercy —
Some lone place within the door;
But the crown, the throne, the mansion,
All were ready long before.
And in past and distant ages,
In those courts so bright and fair,
Ere we were, was He rejoicing,
All He won with us to share.

Mrs. Bevan

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