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7. THE CHRISTIAN'S WAY

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"For the Lord watches over the way of the righteous, but the way of the wicked leads to ruin." Psalm 1:6

Every man has his way. Conduct is an index to character. Manners make the man. Behavior before God and man tells where one is going.

The way of sinners is evil, is false, is hard, is wicked, is dangerous, is ruinous. It leads to hell. It leads nowhere else. In the end it will cause the bitterest lamentations ever heard. There is no madness equal to that of sinning against God.

But the Christian has his way too. Indeed, believers are more than once called men of the way. In Acts 9:2, we translate it "any of this way." But scholars know that it should be any of the way. So also in Acts 19:9, it is said some "spoke evil of that way." It means they spoke evil of the way, that is, the way of God, the way of godly men. In the Old Testament the word waysometimes has the same general import.

In an important sense Christ Himself is the way of believers. So He teaches: "I am the way, and the truth, and the life; no man comes unto the Father but by Me" (John 14:6). The soul enters on its upward and glorious career through Christ alone (John 10:1, 7). In the same manner it continues its heavenly course. As men have received Christ the Lord, so do they walk in Him. Paul's great wish was that he might be "found in Christ." The same is true of all who are clearly on their way to glory and honor.

The Christian's way is the way of truth. Inspired men so call it (2 Pet. 2:2). It is the true way. There is no mistake in it. It deceives no one. It disappoints no one. It is not built on fables and fictions. It is built on truth, more lasting than the mountains.

There is no foolishness in it. It is wise. It is often called the way of understanding. No man acts wisely until he walks in it. No man has any wisdom above this. To forsake this way is to choose death.

The Christian's path is the way of righteousness (2 Peter 2:21). It is the way of justifying righteousness. Only thus is any man pardoned. Only thus is any man accepted as righteous. It is the way of personal righteousness. It is the good and the right way (1 Sam. 12:23). It is the way of holiness. So the evangelical prophet spoke of it: "An highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein" (Isa. 35:8).

No marvel, then, that the course of the Christian is called the way of God (Acts 18:26); and the way of the Lord (Ps. 27:11). It is the way God chooses, appoints, and loves. He honors it with His presence and His smiles. He who walks in it, walks with God. God is his friend, his guide, his shepherd, his father, his exceeding joy.

No wonder, then, that Zacharias, when filled with the Holy Spirit, called it the way of peace (Lk. 1:79). It brings peace to the heart and the conscience. It secures peace with God, and leads to peace with just men. It inspires pure and friendly sentiments to all.

It is also the way of life, and of salvation (Prov. 6:23; 15:24; Jer. 21:8; Acts 16:17). All who walk not in this way are dead in trespasses and in sins. They are out of the right way. They are stalking to ruin. But they who are in this way shall, in the highest sense, live. They belong to Christ. Because He lives, they shall live also. They are even here delivered from the curse and displeasure of God. In the best and highest sense of the term, they have salvation.

This way is strait, narrow, difficult (Matt. 7:14). Men cannot walk in it carelessly. They cannot carry with them their vices and lusts. They must learn and practice the laws of self-denial. They must not be restive. They must not rebel under powerful restraints. The righteous are scarcely saved.

This way is also straight. It is not crooked. Sin is always tortuous. But a godly man hates every false way. He is not double-tongued, nor double-minded. He means what he says, and he says what he means. He speaks the truth in his heart. He walks in uprightness.

This is also a living way (Heb. 10:20). It is not dead and dull; but lively, and full of animation. It inspires the best hopes, on the most solid grounds.

Though in a sense it is difficult, requiring the utmost care and sobriety, yet it is pleasant (Prov. 3:17). By Divine grace it is made easy. It is the way of transgressors that is hard. They are under cruel bondage. But the righteous serve a good Master. He carries the heavy end of every cross. His yoke is easy, and His burden light.

The way of the Christian is often hidden. His resources are secret, and his motives are not seen. His heart is the best part of him. If he could have his way, he would be done with sin and temptation forever. Often calumny, prejudice, poverty, or tribulation covers him. Yet his way is not hidden from the Lord, nor his judgment passed over from his God. In due time Jehovah will bring forth His righteousness as the light, and His judgment as the noonday.

This way is also plain. An honest heart under Divine teaching never misses it. God reveals its glorious mysteries to babes and sucklings. Simple folk with honest hearts are sure to find the truth.

This is no new way. This path has been trodden by the saints of all ages. In it were found Abel, and Enoch, and Job, and Daniel, and Paul, and John, and all the martyrs and confessors. One of the sins and follies of every age, is an attempt to show, or to find some new way. But God reproves such a spirit. Hear Him: "Thus says the Lord, Stand in the ways and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls" (Jer. 6:16).

The way of the saints is one, and not many. No one need perplex himself on account of seeming diversities. For there are not many ways of salvation. In the very place where God promises one heart to His people, He also promises them one way (Jer. 32:39).

The whole way of the Christian is marked out in God's Word, and is called the way of His precepts, the way of His commandments, the way of His statutes, the way of His judgments (Ps. 119:27, 32-33; Isa. 26:8). Sad indeed is the case of those whose fear toward God is taught by the precepts of men (Isa. 29:13).

The way of the Christian often seems long, but let him not repine. Life's toils and sorrows will soon be over—over forever.

The way of godly men habitually increases in radiance. It shines more and more unto the perfect day (Prov. 4:18). The reason is, it is the only perfect way (Ps. 101:2). This is the course which the Psalmist calls the way everlasting. It shall not be broken up.


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