2. The evil of TEMPTATION is overruled for good to the godly.
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The evil of temptation works for good. Satan is called the tempter (Mark 4:15). He is ever lying in ambush, he is continually at work with one saint or another. The devil has his circuit that he walks every day: he is not yet fully cast into prison—but, like a prisoner that goes under bail, he walks about to tempt the saints. This is a great molestation to a child of God. Now concerning Satan's temptations; there are three things to be considered:
(1). His method in tempting.
(2). The extent of his power.
(3). These temptations are overruled for good.
(1). Satan's METHOD in tempting. Here take notice of two things. His violence in tempting; and so he is the red dragon. He labors to storm the castle of the heart, he throws in thoughts of blasphemy, he tempts to deny God. These are the fiery darts which he shoots, by which he would inflame the passions. Also, notice his subtlety in tempting; and so he is the old serpent. There are five chief subtleties the devil uses.
(1.) He observes the temperament and constitution—he lays suitable baits of temptation. Like the farmer, he knows what grain is best for the soil. Satan will not tempt contrary to the natural disposition and temperament. This is his policy—he makes the wind and tide go together; that way the natural tide of the heart runs, that way the wind of temptation blows. Though the devil cannot know men's thoughts—yet he knows their temperament, and accordingly he lays his baits. He tempts the ambitious man with a crown, the lustful man with beauty.
(2.) Satan observes the fittest time to tempt—as a cunning angler casts in his angle when the fish will bite best. Satan's time of tempting is usually after an ordinance—and the reason is, he thinks he shall find us most secure. When we have been at solemn duties, we are apt to think all is done, and we grow remiss, and leave off that zeal and strictness as before; just as a soldier, who after a battle leaves off his armor, not once dreaming of an enemy. Satan watches his time, and, when we least suspect, then he throws in a temptation.
(3.) He makes use of near relations; the devil tempts by a proxy. Thus he handed over a temptation to Job by his wife. "Are you still trying to maintain your integrity? Curse God and die!" (Job 2:9). A wife in the bosom may be the devil's instrument to tempt to sin.
(4.) Satan tempts to evil by those who are good; thus he gives poison in a golden cup. He tempted Christ by Peter. Peter dissuades him from suffering. "Master, pity Yourself!" Who would have thought to have found the tempter in the mouth of an apostle?
(5.) Satan tempts to sin under a pretense of religion. He is most to be feared when he transforms himself into an angel of light. He came to Christ with Scripture in his mouth: "It is written." The devil baits his hook with religion. He tempts many a man to covetousness and extortion under a pretense of providing for his family; he tempts some to do away with themselves, that they may live no longer to sin against God; and so he draws them into sin, under a pretense of avoiding sin. These are his subtle stratagems in tempting.
(2). The extent of his POWER; how far Satan's power in tempting reaches.
(1.) He can propose the object; as he set a wedge of gold before Achan.
(2.) He can poison the imagination, and instill evil thoughts into the mind. As the Holy Spirit casts in good suggestions, so the devil casts in bad ones. He put it into Judas' heart to betray Christ (John 13:2).
(3.) Satan can excite and irritate the corruption within, and work some kind of inclinableness in the heart to embrace a temptation. Though it is true Satan cannot force the will to yield consent—yet he being a cunning suitor, by his continual solicitation, may provoke to evil. Thus he provoked David to number the people (1 Chron. 21:1). The devil may, by his subtle arguments, dispute us into sin.
(3). These temptations are overruled for good to the children of God. A tree that is shaken by the wind is more settled and rooted. Just so, the blowing of a temptation does but settle a Christian the more in grace. Temptations are overruled for good in eight ways:
(1.) Temptation sends the soul to prayer. The more furiously Satan tempts, the more fervently the saint prays. The deer being shot with the dart, runs faster to the water. When Satan shoots his fiery darts at the soul, it then runs faster to the throne of grace. When Paul had the messenger of Satan to buffet him, he says, "For this I besought the Lord thrice, that it might depart from me" (2 Cor. 12:8). Temptation is a medicine for carnal security. That which makes us pray more, works for good.
(2.) Temptation to sin, is a means to keep from the perpetration of sin. The more a child of God is tempted, the more he fights against the temptation. The more Satan tempts to blasphemy, the more a saint trembles at such thoughts, and says, "Get you hence, Satan." When Joseph's mistress tempted him to folly, the stronger her temptation was, the stronger was his opposition. That temptation which the devil uses as a spur to sin, God makes a bridle to keep back a Christian from it.
(3.) Temptation works for good—as it abates the swelling of pride. "Lest I should be exalted above measure, there was given me a thorn in the flesh, a messenger of Satan to buffet me" (2 Cor. 12:7). The thorn in the flesh was to puncture the puffing up of pride. Better is that temptation which humbles me—than that duty which makes me proud. Rather than a Christian shall be haughty minded, God will let him fall into the devil's hands awhile, to be cured of his swelling pride.
(4.) Temptation works for good—as it is a touchstone to try what is in the heart. The devil tempts, that he may deceive; but God allows us to be tempted, to try us. Temptation is a trial of our sincerity. It argues that our heart is chaste and loyal to Christ, when we can look a temptation in the face, and turn our back upon it. Also it is a trial of our courage. "Ephraim is a silly dove, without heart" (Hosea 8:11). So it may be said of many, they are without a heart; they have no heart to resist temptation. No sooner does Satan come with his bait—but they yield; like a coward who, as soon as the thief approaches, gives him his purse. But he is the valorous Christian, who brandishes the sword of the Spirit against Satan, and will rather die than yield. The courage of the Romans was never more seen than when they were assaulted by the Carthaginians: the valor and courage of a saint is never more seen than on a battlefield, when he is fighting the red dragon, and by the power of faith puts the devil to flight. That grace is tried gold, which can stand in the fiery trial, and withstand Satan's fiery darts!
(5.) Temptations work for good—as God makes those who are tempted, fit to comfort others in the same distress. A Christian must himself be under the buffetings of Satan, before he can speak a word in due season to him that is weary. Paul was well-versed in temptations. "We are not ignorant of his devices" (2 Cor. 2:11). Thus he was able to acquaint others with Satan's cursed wiles (1 Cor. 10:13). A man that has ridden over a place where there are bogs and quicksands, is the fittest to guide others through that dangerous way. He who has felt the claws of the roaring lion, and has lain bleeding under those wounds, is the fittest man to deal with one who is tempted. None can better discover Satan's subtle devices, than those who have been long in the fencing school of temptation.
(6.) Temptations work for good—as they stir up fatherly compassion in God, to those who are tempted. The child who is sick and bruised is most looked after. When a saint lies under the bruising of temptations, Christ prays, and God the Father pities. When Satan puts the soul into a fever, God comes with a cordial; which made Luther say, that temptations are Christ's embraces, because He then most sweetly manifests Himself to the soul.
(7.) Temptations work for good—as they make the saints long more for heaven. There they shall be out of gunshot; heaven is a place of rest, no bullets of temptation fly there. The eagle which soars aloft in the air, and sits upon high trees—is not troubled with the stinging of the serpent. Just so, when believers are ascended to heaven, they shall not be molested by the old serpent, the devil. In this life, when one temptation is over, another comes. This makes God's people wish for death—to call them off the battlefield where the bullets fly so quick—and to receive a victorious crown, where neither the drum nor cannon—but the harp and violin, shall be eternally sounding.
(8.) Temptations work for good—as they engage the strength of Christ. Christ is our Friend, and when we are tempted, He sets all His power working for us. "Since he himself has gone through suffering and temptation, he is able to help us when we are being tempted" (Heb. 2:18). If a poor soul was to fight alone with the Goliath of hell, he would be sure to be vanquished—but Jesus Christ brings in His auxiliary forces, He gives fresh supplies of grace. "We are more than conquerors through him who loved us!" (Romans 8:37). Thus the evil of temptation is overruled for good.
Question. But sometimes Satan foils a child of God. How does this work for good?
Answer. I grant that, through the suspension of divine grace, and the fury of a temptation, a saint may be overcome; yet this foiling by a temptation shall be overruled for good. By this foil God makes way for the augmentation of grace. Peter was tempted to self-confidence, he presumed upon his own strength; and Christ let him fall. But this wrought for his good, it cost him many a tear. "He went out, and wept bitterly" (Matt. 26:75). And now he grows less self-reliant. He dared not say he loved Christ more than the other apostles. "Do you love me more than these?" (John 21:15). He dared not say so—his fall into sin broke the neck of his pride!
The foiling by a temptation causes more circumspection and watchfulness in a child of God. Though Satan did before decoy him into sin—yet for the future he will be the more cautious. He will have a care of coming within the lion's chain any more. He is more vigilant and fearful of the occasions of sin. He never goes out without his spiritual armor, and he girds on his armor by prayer. He knows he walks on slippery ground, therefore he looks wisely to his steps. He keeps close sentinel in his soul, and when he spies the devil coming, he grasps his spiritual weapons, and displays the shield of faith (Eph. 6:16). This is all the hurt the devil does when he foils a saint by temptation—he cures him of his careless neglect; he makes him watch and pray more. When wild beasts get over the hedge and damage the grain, a man will make his fence the stronger. Just so, when the devil gets over the hedge by a temptation, a Christian will be sure to mend his fence; he will become more fearful of sin, and careful of duty. Thus the being worsted by temptation works for good.
Objection. But if being foiled works for good, this may make Christians careless whether they are overcome by temptations or not.
Answer. There is a great deal of difference between falling into a temptation, and running into a temptation. The falling into a temptation shall work for good, not the runninginto it. He who falls into a river is fit for help and pity—but he who desperately runs into it, is guilty of his own death. It is madness running into a lion's den. He who runs himself into a temptation is like king Saul—who fell upon his own sword.
From all that has been said, see how God disappoints the old serpent, making his temptations turn to the good of His people. Surely if the devil knew how much benefit accrues to the saints by temptation, he would forbear to tempt. Luther once said, "There are three things which make a godly man—prayer, meditation, and temptation." Paul, in his voyage to Rome, met with a contrary wind (Acts 27:4). So the wind of temptation is a contrary wind to that of the Spirit; but God makes use of this cross wind, to blow the saints to heaven!
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