1:35 (B) Did Jesus become the Son of God by His incarnation or was He eternally the Son?

Most Christians believe that Jesus was eternally the Son of God. The argument against this however is that Jesus could not eternally be the Son of God because eternity is timeless - it has no beginning or end, whereas Jesus, as man, and as the Son of God, did have a beginning.

He was brought into being; begotten of God (cp Gen 49:10; Nu 24:17; Psa 2:7; Isa 7:14; 9:6-7; Mt 1:18-25; Lk 1:26-35; 2:11; Jn 1:14; Ga 4:4; Php 2:5-8; He 1:5-6; 5:5).

But before He took on human form at His incarnation, the person we now know as Jesus Christ had no beginning. He was not begotten; He did not come into being; He was not the Son of God - He was God (cp Nu 21:4-9 with 1Cor 10:9; Psa 45:6-7; Isa 6:1-5 with Jn 12:37-41; Mic 5:2; Jn 1:1-2; 3:13; 8:56-58; 17:5; Ac 20:28; Ro 9:5; Php 2:5-8; Col 2:8-10; 1Ti 3:16; Tit 2:13; He 1:8-12; 2Pe 1:1-2; 1Jn 1:1-2; 3:16; Rev 1:8, 11, 17-18; 2:8; 3:14; 21:6; 22:13).

Every one of these scriptures teach that the pre-incarnate Jesus always existed as God. He was an equal member of the Godhead from all eternity (cp Isa 52:12). Jesus was a spirit being and carried out the divine plan of creation (cp Psa 90:2; 102:25-27; Jn 1:3, 10; Eph 3:9; Col 1:16-17; He 1:2, 10-12; 11:3; Rev 3:14).

Jesus is also seen in His pre-incarnate state many times in the Old Testament as the Angel of the Lord. In most of the Old Testament scriptures the Angel of (from) the Lord (Jehovah) is regarded as Deity, yet is distinguished from Jehovah. The Angel of Jehovah is one person in the Godhead, and Jehovah who sent Him, is another.

As the Angel of the Lord, the pre-incarnate Jesus spoke to Hagar, Sarah's handmaid, after Sarah dismissed her and later cast her out altogether (cp Gen 16:7-13; 21:17-18). He was one of the three angels who visited Abraham, and rained fire and brimstone upon Sodom and Gomorrah (cp Gen 18:1-5, 9-22; 19:24). He wrestled with Jacob (cp Gen 32:24-30 with Hos 12:2-5). He spoke to Moses out of the burning bush (cp Ex 3:1-14 with Lk 20:37; Ac 7:30-38).

He was the pillar of cloud by day and pillar of fire by night that guided the Israelites from Egypt to Canaan (cp Ex 13:21-22 with Ex 14:19-20, 24). He stood in the way of Balaam, and made his donkey speak (cp Nu 22:22-35, 38). He was the captain of the host of the Lord who instructed Joshua how to destroy Jericho (cp Josh 5:13-6:5).

He told Gideon how He would use him to free the Israelites from the Midianites who had kept them in servitude for seven years (cp Judg 6:11-24). He was the fourth man King Nebuchadnezzar saw walking through the flames in the furnace with Shadrach, Meshach and Abednego (cp Dan 3:8-28). V25 should read "…and the form of the fourth is like a Son of the Gods," not "and the form of the fourth is like the Son of God" as the KJV renders it. Nebuchadnezzar had no knowledge of the New Testament revelation of the Son of God, born of the virgin Mary.

He acknowledged in V28 that the being he saw in V25 was the Angel of the Lord - angels are sometimes referred to as Sons of God in the Old Testament (cp Gen 6:1-4; Job 1:6; 38:7). In all those scriptures the Angel of the Lord (Jehovah) is regarded as Deity, yet is distinguished from Jehovah, which proves He was an equal member of the Godhead.

Jesus was also the rider of the red horse standing among the myrtle trees who spoke to Zechariah near the close of the Old Testament (cp Zech 1:7-21; 2:1-13; 3:1-10; 4:5-6; 13:1-7).

In Zech 1:7-21 Jesus is called the Angel of the Lord. In Zech 1:7-21 and 2:1-13 both He and the Lord of Hosts are called Lord. In Zech 1:11 other angels reported to Him (cp Zech 1:11). In Zech 1:14-17 He spoke as God (cp Zech 1:14-17). In Zech 2:3-5 He called Himself Lord (cp Zech 2:3-5). In Zech 3:1-2 He rebuked Satan (cp Zech 3:1-2).

In Zech 3:3-8 He gave commands to others as God and used such terms with Joshua and His fellow-priests when referring to the way of God as my way; to an ordinance of God as my charge; to the household of God as my house; to God's courts as my courts; to God's servant, the branch - referring to Himself as Messiah - as my servant, the branch (cp Zech 3:3-8).

In Zech 3:9-10 and Zech 4:5-6 He called Himself the Lord of hosts (cp Zech 3:9-10; Zech 4:5-6). In Zech 13:7 the Lord of hosts called Him my fellow, which means fellow-God, co-equal (cp Zech 13:7). Jesus was a fellow-God, co-equal with Jehovah from all eternity.

Other scriptures referring to the pre-incarnate Jesus as the Angel of the Lord are Gen 22:11-18; 24:7, 40; 31:11; 48:16; Ex 23:20-23; 32:34; 33:2; Nu 20:16; Judg 2:1-4; 13:3-6,9,13-21; 1Ki 19:5-7; 2Ki 1:3,15; 1Chr 21:15-17; Psa 34:7; 35:5-6; Eccl 5:6; Isa 37:36 with 2Ki 19:35 and 2Chr 32:21; Isa 63:7-9; Dan 6:22.

Bible scholars generally agree that the foregoing scriptures all refer to the pre-incarnate Jesus as the Angel of the Lord. In all other places in scripture where the Angel of the Lord is found, the term refers to ordinary angels. The pre-incarnate Jesus also visited Daniel and spoke to him in Dan 10:5-6 (cp Dan 10:5-6). Many Christians believe that this was the angel Gabriel but that is not correct (cp Dan 7:9 with Rev 1:12-15).

The man referred to in all these scriptures is the same person - Jesus. His clothing was fine linen; His loins were girded with a golden girdle; His hair was like pure wool; His eyes were like lamps of fire; His arms and feet like polished brass and His voice was like a multitude - the sound of many waters. Gabriel did not speak to Daniel in Ch 10 until V10 (cp Dan 10:10-14).

Clearly scriptures do not teach that Jesus was eternally the Son of God, but that He became the Son at His incarnation. This in no way refutes the Christian doctrine of the trinity - the three in one Godhead - as this study clearly teaches that Jesus, as we know Him, was an equal member of the Godhead from all eternity. See also comments on Mt 1:18-21, 3:16-17, Jn 1:1, 5:16-23, 12:41, Ac 13:33, 20:28, Php 2:5-8, 1 Ti 3:16, He 1:5, 5:5, 1 Jn 5:6-9, Rev 1:8,

Luke:-