17:1-24

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1Ki 16:29-22:53 MINISTRY OF ELIJAH

Jezebel’s Baalism in Israel (1Ki 16:29-17:24)

In a new political alliance, Ahab, the new king of Israel, married Jezebel, daughter of the king-priest of Phoenicia.

Ahab not only accepted his wife’s Baalism, but also gave it official status in Israel by building a Baal temple in the capital (1Ki 16:29-33).

The Baalism imported by Jezebel was of a kind far more evil and far more dangerous to Israel’s religion than the common Canaanite Baalism practised at the high places.

Jezebel’s Baalism (as we shall refer to it, to distinguish it from the common Baalism) was that of the great god Melqart, whose dwelling place was the Tyre-Sidon region of Phoenicia where Jezebel came from. Jezebel then set about making this the official religion of Israel.

The rebuilding of Jericho further demonstrated the spirit of rebellion against God that characterized Israel. The project was in direct opposition to God’s clear command (1Ki 16:34; cf. Josh 6:26).

Israel’s religious life was in such danger that God intervened with an unusually large number of miracles and judgments. First he sent the prophet Elijah to announce a three-year drought throughout the land (1Ki 17:1).

This showed the powerlessness of Baal, who was supposed to be the God of nature and fertility. At the same time it showed the power of Yahweh, who was still God of Israel.

Elijah was no doubt unpopular because of the drought, so God directed him to hide near a stream in his home territory of Gilead, east of Jordan.

No one knew where he was, and he did not even need to go out to look for food, because God provided it miraculously (1Ki 16:2-6).

When Elijah’s water supply dried up (1Ki 16:7), God sent him to Zarephath in Phoenicia.

This was Baal’s home territory, but the drought there was just as severe.

The miraculous feeding of Elijah, the widow and her household showed that God’s power was greater than Baal’s even in Baal’s home country; and, unlike Baal’s, it could work independently of nature.

The events showed also that faith, not nationality, was the basis for God’s blessing (1Ki 16:8-16; cf. Luke 4:25-26).

The healing of the widow’s son confirmed her faith in God, and assured Elijah of God’s presence and power in the dangerous and lonely days ahead (1Ki 16:17-24).