.51:1-33.

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The overthrow of Babylon (Jer 51:1-33)

When a farmer, after reaping his harvest, winnows the wheat, he throws it into the air so that as the wind blows away the chaff, he can gather the grain for himself. Similarly, when God ‘winnows’ Babylon he will make a separation between the Babylonians and his own people. He will ‘blow away’ the former in judgment, but will preserve the latter for himself (Jer 51:1-5).

God had used Babylon to punish other nations, but now Babylon itself will suffer God’s wrath. It will be like a drunken man who falls and cannot rise, like a wounded man who cannot be healed. Meanwhile the nations that Babylon afflicted will be freed from their bondage and able to return to their homelands (Jer 51:6-9).

God makes sure that in the end justice is done (Jer 51:10).

Jeremiah then pictures the army of Medes and Persians preparing for the final attack on Babylon. He warns the people of Babylon that their end is drawing near and soon enemy soldiers will swarm into their city (Jer 51:11-14).

All Babylon’s gods will be powerless to save. Such gods are lifeless, worthless and useless. There is only one true God, and that God is he who made and controls the universe (Jer 51:15-18).

This same God has chosen the Israelite nation, the descendants of Jacob, to be his people (Jer 51:19).

He is the God who controls history, and therefore he may use any nation to punish another, according to his purposes (Jer 51:20-23).

Babylon will be punished because of the way it has treated Judah (Jer 51:24).

It appears to be as strong and unconquerable as a mountain, but God will smash it to pieces and leave it a barren waste (Jer 51:25-26).

Again the prophet pictures the scene as nations join forces to fight against Babylon (Jer 51:27-29).

Confusion is widespread as the attackers overrun Babylon’s strongholds, and messengers carry news to the king that his army is suffering heavy losses. It is being crushed like grain trampled on the threshing floor (Jer 51:30-33).