.31:23-40.

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A new city and a new age (Jer 31:23-40)

Jeremiah has a vision of Jerusalem as a city of righteousness and Judah as a land of contentment. It is a vision that gives him the satisfaction of a pleasant dream (Jer 31:23-26).

God had been responsible for the devastation of their land in the past, but he will also be responsible for its productivity in the future (Jer 31:27-28).

The people by then will have learnt the lessons of their captivity. They will no longer blame their forefathers for their misfortunes, but will realize that people are punished for their own sins (Jer 31:29-30).

The people of Israel had been unfaithful to the covenant that God made with them at Sinai, and therefore they never enjoyed the close relation with God that he intended for them. God now promises to make a new covenant (Jer 31:31-32).

God’s new covenant will not be spoiled by people’s imperfections, because it will not depend upon their obedience to a set of laws. God will change people by working within them, by giving them a better knowledge of his will and the inner strength to carry it out. Instead of priests alone being able to approach God, all will know God. People will not need priests as mediators between them and God, because God himself will deal with their sins. He will remove all barriers and bring them into direct fellowship with himself (Jer 31:33-34).

(This new covenant came into being through the death of Jesus Christ. All who have faith in him receive its blessings. For the New Testament development of Jeremiah’s prophecy see Heb 8:6-13; 9:15; 10:12-18; Gal 3:14,28-29.)

As surely as God will continue to control the universe, so just as surely will he restore Israel and Judah to their land (Jer 31:35-37).

Jerusalem will be rebuilt and possibly extended beyond its former boundaries. Places around the city that were formerly defiled will be purified, so that Jerusalem becomes a city entirely dedicated to God (Jer 31:38-40).